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@rosaliachristian
Friday, July 31, 2026
Bishop Robert Barron
Cycle A
Ordinary Time
17th wk of Ordinary Time
Daily Reading
First Reading
Jeremiah 26:1-9
At the beginning of the reign of King Jehoiakim son of Josiah of Judah, this word came from the Lord: Thus says the Lord: Stand in the court of the Lord’s house, and speak to all the cities of Judah that come to worship in the house of the Lord; speak to them all the words that I command you; do not hold back a word.It may be that they will listen, all of them, and will turn from their evil way, that I may change my mind about the disaster that I intend to bring on them because of their evil doings. You shall say to them: Thus says the Lord: If you will not listen to me, to walk in my law that I have set before you, and to heed the words of my servants the prophets whom I send to you urgently—though you have not heeded—then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth. The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. And when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the Lord.
Psalm
Psalm 69:5, 8-10, 14
O God, you know my folly; the wrongs I have done are not hidden from you. I have become a stranger to my kindred, an alien to my mother’s children. It is zeal for your house that has consumed me; the insults of those who insult you have fallen on me. When I humbled my soul with fasting, they insulted me for doing so. rescue me from sinking in the mire; let me be delivered from my enemies and from the deep waters.
Gospel Reading
Matthew 13:54-58
He came to his hometown and began to teach the people in their synagogue, so that they were astounded and said, “Where did this man get this wisdom and these deeds of power?Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all this?” And they took offense at him. But Jesus said to them, “Prophets are not without honor except in their own country and in their own house.” And he did not do many deeds of power there, because of their unbelief.
Reflection
Friends, in today’s Gospel, on his return to Nazareth, the Lord identifies himself as a prophet. Jesus is not just one more in a long line of prophets but rather the personal and perfect embodiment of the transformative speech of God. As Pope Benedict XVI puts it in Verbum Domini,“Now the word is not simply audible; not only does it have a voice, now the word has a face, one which we can see: that of Jesus of Nazareth.” Therefore, we are not surprised that the Gospels consistently portray Jesus’s words as irresistibly powerful. At the tomb of his friend, “he cried out in a loud voice, ‘Lazarus, come out!’” and “the dead man came out.” Precisely because Jesus is the divine Word, what he says is. Origen of Alexandria said that just as all of Jesus’s acts were like words, so all his words were like acts. The Church, which is Jesus’s mystical body, is the privileged bearer of his word to the world down through the ages until the Lord returns. This is why the Church continues to unleash transformative power.
Thursday, July 30, 2026
Bishop Robert Barron
Cycle A
Ordinary Time
17th wk of Ordinary Time
Daily Reading
First Reading
Jeremiah 18:1-6
The word that came to Jeremiah from the Lord: “Come, go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him. Then the word of the Lord came to me: Can I not do with you, O house of Israel, just as this potter has done? says the Lord. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel.
Psalm
Psalm 146:1B-2, 3-4, 5-6ab
Praise the Lord! Praise the Lord, O my soul! I will praise the Lord as long as I live; I will sing praises to my God all my life long. Do not put your trust in princes, in mortals, in whom there is no help. When their breath departs, they return to the earth; on that very day their plans perish. Happy are those whose help is the God of Jacob, whose hope is in the Lord their God, who made heaven and earth, the sea, and all that is in them; who keeps faith forever;
Gospel Reading
Matthew 13:47-53
Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. “Have you understood all this?” They answered, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.” When Jesus had finished these parables, he left that place.
Reflection
Friends, today’s Gospel reminds us of the final judgment, when the wicked will be separated from the righteous. When good and evil are confused or intermingled, divine judgment separates them, clarifying the issue. Bob Dylan said, “The enemy I see wears the cloak of decency.” One of the favorite ruses of evil is to cover itself in the mantle of justice and piety, at the same time aping and hiding behind that which it opposes. Christ’s judgment rips away these cloaking devices, these deceits, and shows things as they are. Authentic Christianity is a fighting religion, and it calls evil by its name. The Church knows what stands outside of itself, and it turns its back on it. The bearer of light and truth, it separates good from evil, sometimes painfully, like a “two-edged sword.”
Wednesday, July 29, 2026
Bishop Robert Barron
Cycle A
Ordinary Time
17th wk of Ordinary Time
Daily Reading
First Reading
Jeremiah 15:10, 16-21
Woe is me, my mother, that you ever bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me. Your words were found, and I ate them, and your words became to me a joy and the delight of my heart; for I am called by your name, O Lord, God of hosts. I did not sit in the company of merrymakers, nor did I rejoice; under the weight of your hand I sat alone, for you had filled me with indignation. Why is my pain unceasing, my wound incurable, refusing to be healed? Truly, you are to me like a deceitful brook, like waters that fail. Therefore thus says the Lord: If you turn back, I will take you back, and you shall stand before me. If you utter what is precious, and not what is worthless, you shall serve as my mouth. It is they who will turn to you, not you who will turn to them. And I will make you to this people a fortified wall of bronze; they will fight against you, but they shall not prevail over you, for I am with you to save you and deliver you, says the Lord. I will deliver you out of the hand of the wicked, and redeem you from the grasp of the ruthless.
Psalm
Psalm 59:2-3, 4, 10-11, 17, 18
Deliver me from those who work evil; from the bloodthirsty save me. Even now they lie in wait for my life; the mighty stir up strife against me. For no transgression or sin of mine, O Lord, for no fault of mine, they run and make ready. Rouse yourself, come to my help and see! My God in his steadfast love will meet me; my God will let me look in triumph on my enemies. Do not kill them, or my people may forget; make them totter by your power, and bring them down, O Lord, our shield. O my strength, I will sing praises to you, for you, O God, are my fortress, the God who shows me steadfast love.
Gospel Reading
John 11:19-27
And many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live,and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”
Reflection
Friends, in today’s Gospel, Jesus says, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and anyone who lives and believes in me will never die.” Jesus came primarily as a warrior whose final enemy is death. It is easy to domesticate Jesus, presenting him as a kindly moral teacher. But that is not how the Gospels present him. He is a cosmic warrior who has come to do battle with those forces that keep us from being fully alive. Throughout the Gospels, Jesus deals with the effects of death and a death-obsessed culture: violence, hatred, egotism, exclusion, false religion, phony community. But the final enemy he must face down is death itself. Like Frodo going into Mordor, he has to go into death’s domain, get into close quarters with it, and take it on. Coming to Lazarus’s tomb, Jesus feels the deepest emotions and begins to weep. This is God entering into the darkness, confusion, and agony of the death of sinners. He doesn’t blithely stand above our situation but rather takes it on and feels it at its deepest level.
Tuesday, July 28, 2026
Bishop Robert Barron
Cycle A
Ordinary Time
17th wk of Ordinary Time
Daily Reading
First Reading
Jeremiah 14:17-22
You shall say to them this word: Let my eyes run down with tears night and day, and let them not cease, for the virgin daughter—my people—is struck down with a crushing blow, with a very grievous wound. If I go out into the field, look—those killed by the sword! And if I enter the city, look—those sick with famine! For both prophet and priest ply their trade throughout the land, and have no knowledge. Have you completely rejected Judah? Does your heart loathe Zion? Why have you struck us down so that there is no healing for us? We look for peace, but find no good; for a time of healing, but there is terror instead. We acknowledge our wickedness, O Lord, the iniquity of our ancestors, for we have sinned against you. Do not spurn us, for your name’s sake; do not dishonor your glorious throne; remember and do not break your covenant with us. Can any idols of the nations bring rain? Or can the heavens give showers? Is it not you, O Lord our God? We set our hope on you, for it is you who do all this.
Psalm
Psalm 79:8, 9, 11 and 13
Do not remember against us the iniquities of our ancestors; let your compassion come speedily to meet us, for we are brought very low. Help us, O God of our salvation, for the glory of your name; deliver us, and forgive our sins, for your name’s sake. Let the groans of the prisoners come before you; according to your great power preserve those doomed to die. Then we your people, the flock of your pasture, will give thanks to you forever; from generation to generation we will recount your praise.
Gospel Reading
Matthew 13:36-43
Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.”He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one,and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers,and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!
Reflection
Friends, in our Gospel today, Jesus explains the parable of the weeds among the wheat. God’s word creates the Church, the community of those who strive to build up the kingdom. But this Church is never absolutely pure and untrammeled, for God’s ways are opposed by a spiritual power, an enemy. His task is to sow weeds among the wheat—clandestinely, quietly, unobtrusively. This sort of coming together of good and evil is to be expected. The Church will always be a place of saints and sinners, and the sinners will often look like saints. The enemy of the Church, who never rests, ensures it. Vigilance in regard to evil is necessary in a fallen world, yet we must be wary of a zeal that, in its passion for setting things right, comes to believe that evil can be dealt with by destroying what is good. In the midst of a fallen world, what is expected of us is that we live in hope that at the end, at harvest time, the Master will separate the good from the bad.
Monday, July 27, 2026
Bishop Robert Barron
Cycle A
Ordinary Time
17th wk of Ordinary Time
Daily Reading
First Reading
Jeremiah 13:1-11
Thus said the Lord to me, “Go and buy yourself a linen loincloth, and put it on your loins, but do not dip it in water.” So I bought a loincloth according to the word of the Lord, and put it on my loins. And the word of the Lord came to me a second time, saying, “Take the loincloth that you bought and are wearing, and go now to the Euphrates, and hide it there in a cleft of the rock.” So I went, and hid it by the Euphrates, as the Lord commanded me. And after many days the Lord said to me, “Go now to the Euphrates, and take from there the loincloth that I commanded you to hide there.” Then I went to the Euphrates, and dug, and I took the loincloth from the place where I had hidden it. But now the loincloth was ruined; it was good for nothing. Then the word of the Lord came to me:Thus says the Lord: Just so I will ruin the pride of Judah and the great pride of Jerusalem.This evil people, who refuse to hear my words, who stubbornly follow their own will and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. For as the loincloth clings to one’s loins, so I made the whole house of Israel and the whole house of Judah cling to me, says the Lord, in order that they might be for me a people, a name, a praise, and a glory. But they would not listen.
Psalm
Deuteronomy 32:18-19, 20, 21
You were unmindful of the Rock that bore you; you forgot the God who gave you birth. The Lord saw it, and was jealous; he spurned his sons and daughters. He said: I will hide my face from them, I will see what their end will be; for they are a perverse generation, children in whom there is no faithfulness. They made me jealous with what is no god, provoked me with their idols. So I will make them jealous with what is no people, provoke them with a foolish nation.
Gospel Reading
Matthew 13:31-35
He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.” Jesus told the crowds all these things in parables; without a parable he told them nothing. This was to fulfill what had been spoken through the prophet: “I will open my mouth to speak in parables; I will proclaim what has been hidden from the foundation of the world.”
Reflection
Friends, in today’s Gospel, Jesus describes the transforming power of the kingdom of God by comparing it to a mustard seed and yeast. The Church is the body of Jesus, the living organism that makes present Christ’s mind and will in the world. It is his love made flesh throughout the ages, his hands and feet and eyes and heart. We are all, through baptism, members of that body, hence organically related to him and to each other. Our purpose is his purpose: to carry the nonviolent and forgiving love of God to a hungry world, to go to the darkest places in search of sinners, to be both judge and bearer of salvation. The Church’s responsibility is not so much to make itself accessible to the world but rather to transform the world. It is the mustard seed, the leaven. In Augustine’s terms, it is the city of God making its way within the city of man. When we are most authentically ourselves, embodying the spirit of Jesus—or better, being his body—we are most compelling and convincing. When we make up what is lacking in the sufferings of Christ, we exercise our mission properly.
Saturday, July 25, 2026
Bishop Robert Barron
Cycle A
Ordinary Time
16th wk of Ordinary Time
Daily Reading
First Reading
2 Corinthians 4:7-15
But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair;persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you. But just as we have the same spirit of faith that is in accordance with scripture—“I believed, and so I spoke”—we also believe, and so we speak, because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. 15 Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.
Psalm
Psalm 126:1bc-2ab, 2cd-3, 4-5, 6
When the Lord restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “The Lord has done great things for them.” The Lord has done great things for us, and we rejoiced. Restore our fortunes, O Lord, like the watercourses in the Negeb. May those who sow in tears reap with shouts of joy. Those who go out weeping, bearing the seed for sowing, shall come home with shouts of joy, carrying their sheaves.
Gospel Reading
Matthew 20:20-28
Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.” When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”
Reflection
Friends, today in our Gospel, the mother of James and John asks Jesus on their behalf for high places of authority in his kingdom. Ah, there is the voice of ambition. Some people don’t care at all about money or power or pleasure—but they care passionately about honor. A lot of people can identify with James and John. They want to go places; they want to be movers and shakers in society. Perhaps a number of people reading this reflection are filled with these emotions. But Jesus turns the tables on them: “You do not know what you are asking.” He is indeed a King, and he will indeed rule Israel, but his crown will be made of thorns, and his throne will be a Roman instrument of torture. And so he tries to clarify: “Can you drink the cup that I am going to drink?” The key to honor in the kingdom of God is to drink the cup of suffering, to be willing to suffer out of love, to give one’s life away as a gift. Look at the lives of the saints. It is not about aggrandizing the ego but emptying it out.
Friday, July 24, 2026
Bishop Robert Barron
Cycle A
Ordinary Time
16th wk of Ordinary Time
Daily Reading
First Reading
Jeremiah 3:14-17
Return, O faithless children, says the Lord, for I am your master; I will take you, one from a city and two from a family, and I will bring you to Zion. I will give you shepherds after my own heart, who will feed you with knowledge and understanding. And when you have multiplied and increased in the land, in those days, says the Lord, they shall no longer say, “The ark of the covenant of the Lord.” It shall not come to mind, or be remembered, or missed; nor shall another one be made. At that time Jerusalem shall be called the throne of the Lord, and all nations shall gather to it, to the presence of the Lord in Jerusalem, and they shall no longer stubbornly follow their own evil will.
Psalm
Jeremiah 31:10, 11-12abcd, 13
Hear the word of the Lord, O nations, and declare it in the coastlands far away; say, “He who scattered Israel will gather him, and will keep him as a shepherd a flock.” For the Lord has ransomed Jacob, and has redeemed him from hands too strong for him. They shall come and sing aloud on the height of Zion, and they shall be radiant over the goodness of the Lord, over the grain, the wine, and the oil, and over the young of the flock and the herd; their life shall become like a watered garden, and they shall never languish again. Then shall the young women rejoice in the dance, and the young men and the old shall be merry. I will turn their mourning into joy, I will comfort them, and give them gladness for sorrow.
Gospel Reading
Matthew 13:18-23
“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
Reflection
Friends, in today’s Gospel, Jesus explains the parable of the sower. This parable is reminiscent of another well-known story of Jesus: that of the shepherd and the lost sheep. “What man among you,” asks Jesus, “having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it?” Can we imagine the shepherds in Jesus’s audience shaking their heads? No shepherd would be so foolish! Which is just the point: God’s love is so extravagant that it breaks all of our categories of what is reasonable. One of our favorite pastimes is setting limits to the love of God. We say that God loves those who love him, or that God loves those who are in the right church or have the right doctrines. But God does not sow only on the receptive soil; he sows everywhere, even in those places that are least receptive.