The Anthropology of Brands
I once got asked by the Wharton School of Management to predict the future of advertising.
“Advertising is dead,” would be the normal thing to say if you’ve been a consulting futurist at a place like Faith Popcorn’s Brain Reserve where I had previously worked.
But it’s not. And it will be around as long as humans are.
It will change as often as humans and the cultures we create change.
It will always be with us – just like its sister discipline, branding design, and all of the other arts of publicity and commercial trust building.
We humans need mental shortcuts to know where the good stuff is. We are thrilled by everything beautiful and clever. And we want the ordinariness of our daily lives to be cast on a bigger dimension.
We’ve been like that since early Homo Sapiens blew pigment towards the cave wall blocking its path with an outstretched hand.
“Look. It’s my hand. I made this.”
“Look what else I can do. What do you think about that?”
And we are still doing the same thing with the largest advertising installation in the galaxy.
“Look. It’s us. This is where we gather. See what we can do.”
OK, I know. Those aren’t really ads. One is art. And the other is a byproduct of electrical illumination in large population centers.
But is that all they really are? When we make art, isn’t it something that surges from the wellspring of our imaginations? Isn’t it meant to be shared? Isn’t that what great piece of design or advertising is? And when we light our cities isn’t that more than just allowing us to see things better? It is also a promotional message saying, “It’s safe here. We want you to accomplish something and we’re making it possible for you to do that.”
Something doesn’t have to interrupt your favorite TV show in order to be an ad. It can be anything that has an intent to occupy your imagination and change your behavior. Marshall McLuhan said that the great brands are like Jesus was for him – always in the back of my mind.”
To do this well, you have to think like an anthropologist.
The basic anthropological question is: what makes humans human?
How can you possibly create great design or do superior brand communication if you are not implicitly and constantly asking that question?
Try to do it without anthropological insight and your work will be…clueless. You might make something that works fairly credibly by imitating what everybody else is doing without really caring about what makes humans human. But you will be like the sociopath who learns to look compassionate in order to gain the trust of his prey. And you will never know the joy of transcending yourself and your own narrow-minded self-seeking.
Or you might make something extremely loud and crude that makes it impossible for people to miss your message. But then you will be like the guy who wins an argument by shouting more loudly than his opponent. There’s a word for that in American slang which translates as “shower” in French. It’s no fun being one even though you feel confident…in your cluelessness.
So unless you’re a corporate sociopath, or just an ordinary douche, and there are plenty of both, the question persists.
What does the way we make and consume outstanding design tell us about the adventure of being human?
I want to give you three views of that.
To begin, a little story.
I married a wonderful woman from China. She took me to her hometown of Jinan which is in the Shandong province, the birthplace of Confucius.
We visited the Temple of Confucius to commune with the spirit of wisdom that reigned there 2,500 years ago.
You pass through many gates and walls until you are finally standing on the ground where the apricot tree under which he taught flowered every year.
Seals which communicate the gravity of your person or your office can be obtained there as a memento of your pilgrimage.
My father in law described what I do – Brand Anthropologist – and the seal maker broke it down into Chinese symbols which you see arrayed on my seal.
I am “pin pai ce hua da shi” which means “the master teacher of the drawn plan of the quality brand.”
Many Mandarin characters, particularly the oldest ones, have a visual storytelling dimension. This was dramatized by the marvelous Shaolan in her book Chineasy.
I was fascinated in particular by this symbol:
It comes from the character for “mouth.”
And when you have three of them, it means quality. Shaolan teaches us, “Imagine that each mouth is an opinion. The quality of something is judged by what people say about it. This character also means “item,” “product” or “grade.”
Quality itself, like the symbol for many mouths, is a mental shortcut that says, “good stuff here.” Quality doesn’t exist unless it is attested to by many mouths.
Later on that trip we visited the breathtaking Shandong Cultural Center.
There we were able to admire this Neolithic Dawenkou teapot from approximately 4000 BC. Its visual wit is a reminder that as soon as we have met our most basic needs, we immediately need to be delighted by the visually clever and want it in on our everyday life.
Then we start to get a little more sophisticated and we get into more refined abstract shapes that are only vaguely zoomorphic like this piece from the same culture but a few centuries later.
We need visual wit and gracefulness to elevate our everyday life.
Like the social reality of quality, that sounds simple enough, right? Is it though?
Consider this. When you read, as I’m sure you have, the epic story of the world’s most valuable company, a pivotal moment in the events that led up to it is that its founder took a typography class in college and that turned him on to the power of design. I’m old enough to remember computers and mobile phones before Apple. And none of them were EVER made by someone who was sensitive to the power of typefaces. Nobody who Steve Jobs worked with understood what appeared to them to be a foolish obsession on his part. But he persisted against all odds. And literally changed the world.
Are you ready to change your world? All you have to do is cleave yourself to this anthropological insight and never let go.
Have you ever been to the ruins of Pompeii?
It’s fun to visit, thinking like an anthropologist.
It used to have B&B’s for people going to the seaside for a few days of respite...
....from the crowded apartment buildings of Rome in the first century.
Where they would use BBQ grills like this one.
And they would dress up the taste of their grilled meats with Scaurus brand garum sauce which you see advertised here.
If they didn’t want the wait of grilling their own meat, they’d go to the street corner and pick it up at the nearest fast food joint. Or they could eat there. And as they munched away, they could cast a glace at the restaurant décor which included scenes from Roman mythologies.
Why the scenes of Roman mythologies? Because it elevated the mundanity of eating and cast it on a bigger scale.
You can see the same thing in the stained glass windows of Chartres. Did you know that some of them were sponsored by the guilds?
That’s right if look carefully you can see that some of the windows are actually “sponsored content.” They are signed at the base by the guilds that paid for them. So that the things we buy and use every day, shoes, bread, clothing, they are all elevated by being made a blessed guild who formally recognizes its importance as only part of a larger grander meaning.
How is this any different than buying food at Whole Foods surrounded by signals that the food we are buying is local, sustainable and ethical? “What I am doing is not just eating, it’s living on a higher plane, one that is conscious of what is true and beautiful?”
Have you ever noticed how sometimes this seriousness about something that you’re just going to eat can become a bit much?
For God’s sake, why do you have to take yourself so seriously?
We need comic relief but maybe that’s what the second truth can help with. It’s time for a little visual wit.
Let’s go to the Abby Church of Saint Foy in Conques. It really is beautiful.
And there over its front doors is the tympanum which presents the ultimate final meaning, the judgment of the living and the dead. “Pay attention sinners and reflect on the choices you are making today – are they…sustainable?”
And as we search the jumble of different lives and their outcomes and as we search our own consciences if we are believers or even just provoked by the art work, there in the folds of the frame surrounding the tympanum is just what we need, the intrusion of human cleverness, the self-aware medium, giving us the most trust-building of all signals, a smile.
So here’s how thinking like an anthropologist can help you build a better, more powerful brand.
The conceptual engines we use in modern marketing like briefs, strategy statements, consumer insights, brand purpose, brand architecture, they are all amazing and involving but they support an almost maniacal kind of thinking that lets them get out of touch with basic human truths. You have to get good at using these fancy tools. I think I am. But you have stay…simply human.
Remember that we want: shortcuts, wit and a bigger picture and you can’t go wrong.
Shortcuts. Behavioral economics is kind of like an enormous correction of classical economics which most B-school grads learned and which has a hard time accounting for the anthropological effects of advertising. But we used the distributed presence of advertising as a way of short-cutting supplier selection. If someone has gone to the trouble of spending all that money, chances are they’ve made sure there won’t be too many complaints about the product and if they do get them that they will be forced to respond.
Wit. We like to be entertained with a sparkling insight or a simple truth made humorous. It’s funny how Byron Sharp had to remind the entire marketing industry that what works is staying present in the consumer’s memory with something that reminds them of a category benefit.
Bigger picture. What about the category fits into the larger drama of our lives? What gives it human interest?
Just execute on those three principles and you have a shot at greatness.
Cat food. Whiskas. It will give your cat great energy. Aren’t cats awe-inspiring but safe examples of nature’s struggle for life? By the way, do you notice how much this could be the subject of a droll cave painting?
Shavers. Isn’t it nice how neat and clean they make you look? That’s why the board is so clean itself.
Jeep. Driving one is a real adventure. And while you’re at it, please take better care of the planet. With the implied message that builds trust in the brand: and we’ll do our best too.
Legos. They inspire the imagination. See, we just inspired yours. You should get some and keep this experience going. BTW, more cave art, more shadow play.
Glassex. Glass is kind of miraculous. It’s solid. But when it’s clean, you can’t even see it’s there. That’s why you need cleaner.
Texa. We give you allergy relief. Because it’s terrible to have to sneeze when you don’t want to. Here, we have the enduring comic relief archetype the cuckold. And now you’re the one who gave him horns. Ha, ha.
Short cuts. Wit. Bigger picture. Hang on to these and you will do the most important thing you can do in the business of building brands. Stay human.