Value in Disaster
Disaster is a frightening word. Hear it and premonitions of the apocalypse arise, visions of fire falling from the sky and the earth swallowing us whole into darkness. Open the newspaper, and there’s much to spark those scary thoughts. Fires raged across a drought-stricken California this year, destroying thousands of homes. A recent New York Times article is one of many detailing how the ice sheets of Greenland and Antarctica are melting faster and faster, laying the groundwork for rising seas and increasingly violent climates. When faced with these facts, we understandably grow fearful. The magnitudes of change that would arise were Greenland’s glaciers to melt entirely are frightening.
But maybe it’s not all gloom and doom. Could there any benefit to facing disasters? Look back in time and you can find examples of countries and cultures changing in valuable ways in the aftermath of devastation. These benefits often take the form of what researchers call ‘cultures of coping.’ In northern Germany, for example, regular flooding along the North Sea motivated settlers of from late antiquity and the Middle Ages to develop technical and social strategies to adapt. This widespread cultural understanding of the risks of flooding across the region is part of what has made northern Germany a modern leader in dike construction and planning. Such stories aren’t particular to northern Germany. Across the globe, regions regularly hit by natural hazards not only often develop more innovative technologies, but also acquire more generally accepting attitudes towards change.
This attitude aspect is important. When a group starts to cope with the effects of a hazard rather than avoid it, the chances for improved standards of living in the event of disaster multiply exponentially. Take the San Francisco Bay Area. In the 20th century, the two most devastating earthquakes to hit the region happened in eighty-three years apart. The 1906 quake, which devastated the city and left hundreds of thousands homeless, catalyzed a new era of earthquake research and planning. Come 1989, when the Loma Prieta earthquake struck, the effects were far less damaging. While the 1989 event was slightly smaller in magnitude and duration than the 1906 quake, improvements in zoning, land-use decisions, building codes and citizen outreach in the intervening years created a stronger built environment, more responsive governing bodies and a better informed populace. The Bay region had become more resilient.
That these changes are possible illustrate the fact that natural disasters are not by themselves disastrous. In areas of light human presence, an earthquake might cause trees to shake, land to shift and animals to flee but very rarely inflicts permanent damage. Hunter-gatherer societies of the past, like the Ohlone peoples who lived on the shores of the Bay Area until the Spanish arrived, likely viewed earthquakes with curiosity and wonder. Their seasonal houses could be rebuilt. Their food gathering practices would have suffered minimal impact. Only when streets crumble, houses fall and bridges tumble down, do people die and an earthquake becomes disastrous. The disconnect between a culture and the dynamics of the land in which it grows is what sets the stage for destruction. The more we appreciate and understand the hazards that can head our way, the more proactive and motivated to address them we become. Pushing for positive change becomes a collective value that brings people together to improve the places in which they live.
Sadly, we often stop there. Understanding more about the dynamics of earthquakes has yet to make the Bay Area region the more cooperative, coordinated and inclusive place it could be. The collective motivation and political will to improve building codes and promote public understanding of earthquake safety has yet to extend to issues like public transportation or housing. San Francisco now ranks second in traffic congestion problems, just behind Los Angeles, and is more expensive to live in than Manhattan.
But it’s a place to start. When we choose to stop looking at natural disasters as obstacles to overcome, the conversation shifts. They go from being harbingers of doom to motivation to develop new technologies. They become opportunities to strengthen our connections to the places in which we live and the people we live alongside. They become inevitable partners in the ongoing process of how we shape society. The magnitude of the hazards headed our way thanks to the uncertainties of climate change are likely greater than what we’ve known in recorded history. But they also pose potential for us to develop new and better ways of coping, to deepen and grow our cultures of coping into attitudes that not only accept but embrace the changes to come.


















