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Sor Juana's Second Dream: Bishop's Pawn
I believe this story by Alicia Gaspar De Alba fits theĀ criteria for the whole theme revolves around the Archbishop and Sor Juana Ines de la Cruz, two religious and spiritual individuals.Ā
http://www.cancuncanuck.com/2011/10/la-llorona-mexican-legend-of-terror.html
Sandra CisnerosāsĀ āWomen Hollering Creekā is a short story set in Seguin Texas where the actual creek runs underneath Interstate 10, north of San Antonio.Ā
The origin of the creekās name is often associated with the legend of La LloronaĀ who is said to haunt the area.Ā
As a major deity in the Aztec Mythology, Coatlicue was created between 1300 and 1500 in Tenochtitlan, Mexico.
To read more...
https://livinglifepassionately.wordpress.com/2013/09/18/coatlicue-analysis/
Coatlicueās Legacy
lam Coatlicueās daughter and reigning princess but sometimes I forget. Sometimes someone puts a hand up that falls hard against my face and I forget that within me is the word and tomorrow heād be dead. No doctor would have helped. His mortal mother, beside herself.
Sometimes I forget all I need to do is say it think it breathe it dream it and life is at the hem of my stone skirt, a drifting feather four hundred warriors strong. It waits for me to spread my legs wide as a wild-eyed spider PUSH heaven to hell PUSH Godās soul through me PUSH the sun down to China PUSH Earthās axis round like a spinning top.
And life is in my hands, suckling at my breast, thrives on the rhythm of my beating heart, warmth of my throbbing belly. Bite that cord or not spit out the skeletons of bad boys or shit them outā who did not learn to honor Woman, but fear Her just the same.
Sometimes I forget when Iāve been robbed and raped to numbness that mine is a terrible wrath. And that blood begins and stops between my legs.
-- Ana CastilloĀ
https://xicanopoetrydaily.wordpress.com/2008/08/07/coatlicues-legacy/
Latino theological literature describes spirituality as integral with Latino culture. Although Latinos are not a monolithic or homogenous group, there are fundamental cultural influences that must be considered in an exploration of spirituality among Latinas/os. One of these influences is the collectivist nature of Latino culture, emphasizing mutuality in relationships. Another influence is a shared history of colonization. The continuing societal oppression many Latino people experience, particularly those from the lower class, shape spiritual perspectives.
Maureen CampesinoĀ andĀ Gary E. Schwartz,
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2758774/