#40 hadeeth

[abukhadeejahsp]

Chapter 16: Affirming Direction (Al-Jihāt) for Allāh, the Mighty and Majestic: By Abu Ismā`īl Al-Harawee (d. 481H)

Article: Affirming Direction (Al-Jihāt) for Allāh, the Mighty and Majestic: By Abu Ismā`īl Al-Harawī (d. 481H) Chapter 16:

The following are chapters from Shaikhul-Islām Abu Ismā`īl Al-Harawī’s: “The Book Of Forty Narrations In The Evidences Of Tawhīd” (Born 396H and died 481H -rahimahullāh) This compilation is an amazing series of narrations in the establishment of the Tawhīd of Allāh, the Mighty and Majestic, especially in the arena of the Names and Attributes that has left the Jahmiyyah and their offspring such as…

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[abukhadeejahsp]

Chapter 18: Affirmation Image (As-Sūrah)for Allah: "Verily Allah Created Ādam Upon His Image" By Abu Ismā'īl Al-Harawee (d. 481H)

NEW article: Affirmation Image (As-Sūrah)for Allah: "Verily Allah Created Ādam Upon His Image" By Abu Ismā'īl Al-Harawee (d. 481H) - Chapter 18:

The following are chapters from Shaikhul-Islām Abu Ismā`īl Al-Harawī’s: “The Book Of Forty Narrations In The Evidences Of Tawhīd”

 (Born 396H and died 481H -rahimahullāh)

This compilation is an amazing series of narrations in the establishment of the Tawhīd of Allāh, the Mighty and Majestic, especially in the arena of the Names and Attributes that has left the Jahmiyyah and their offspring such…

View On WordPress

[ishqquran]

Hadeeth 42: The Expanse of the Forgiveness of Allah

On the authority of Anas (may Allah be pleased with him) who said:

I heard the Messenger of Allah (peace and blessings of Allah be upon him) say, “Allah the Almighty has said: ‘O Son of Adam, as long as you invoke Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O Son of Adam, were your sins to reach the clouds of the sky and you then asked forgiveness from Me, I would forgive you. O Son of Adam, were you to come to Me with sins nearly as great as the Earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it [too].’”

It was related by at-Tirmidhi, who said that it was a hasan hadeeth.

[ishqquran]

Hadeeth 41: The World is the Means for Attaining the Hereafter

On the authority of Abu Muhammad Abdullah bin ’Amr bin al-’Aas (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “None of you [truly] believes until his desires are subservient to that which I have brought.”

[Imam an-Nawawi says:] We have related it in Kitab al-Hujjah with a saheeh chain of narrators.

[ishqquran]

Hadeeth 40: Be in This World As a Traveler

On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said:

The Messenger of Allah (peace and blessings of Allah be upon him) took me by the shoulder and said, “Be in this world as though you were a stranger or a wayfarer.”

And Ibn Umar (may Allah be pleased with him) used to say, “In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.”

It was related by al-Bukhari.

[ishqquran]

Hadeeth 39: Leniency for the One who Errs, the One who Forgets, and the One who is Forced

On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

Verily Allah has pardoned [or been lenient with] for me my ummah: their mistakes, their forgetfulness, and that which they have been forced to do under duress.

A hasan hadeeth related by Ibn Majah, and al-Bayhaqee and others.

[ishqquran]

Hadeeth 38: Attaining Nearness to Allah and His Love

On the authority of Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’”

It was related by al-Bukhari.

[ishqquran]

Hadeeth 37: The Grace of Allah and His Mercy

On the authority of Ibn Abbas (may Allah be pleased with him), from the Messenger of Allah (peace and blessings of Allah be upon him), from what he has related from his Lord:

Verily Allah ta’ala has written down the good deeds and the evil deeds, and then explained it [by saying]: “Whosoever intended to perform a good deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended to perform it and then did perform it, then Allah writes it down with Himself as from ten good deeds up to seven hundred times, up to many times multiplied. And if he intended to perform an evil deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended it [i.e., the evil deed] and then performed it, then Allah writes it down as one evil deed.”

It was related by al-Bukhari and Muslim in their two Saheehs in these words.