#Undetectable #toronto #churchandwellesley #churchstreet #hiv #aids #aidsactionnow (at Church Street (Toronto))

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#Undetectable #toronto #churchandwellesley #churchstreet #hiv #aids #aidsactionnow (at Church Street (Toronto))
December 1
2013 POSTERVIRUS Curatorial Statement
This year PosterVirus struggled to find its footing. We looked critically at ourselves. We aim to understand our own limitations. How can we challenge the logic of the AIDS industry? What can art posters change? What do people care about in the AIDS response? In a movement divided by identity politics, how do we make sure that voices are being heard (and not only the ones with the privilege to shout the loudest)? Are we just talking to each other - what about all the people around the world who are not (or do not want to be) part of the mainstream HIV discourses?
Due to recent films such as How To Survive a Plague, Dallas Buyers Club and United in Anger, hipsters across North America are flocking to get down with the AIDS movement and embracing some of our lost warriors. We are swimming in nostalgia. As we continue to romanticize the past, is the popular imaginary forgetting that AIDS still impacts us today? Has this created the false appearance that AIDS has made its way back on political agendas?
People are still dying. People still don’t have access to treatment. People don’t have housing. People are increasingly criminalized. People still spread ignorance and hate. And yet mainstream AIDS industry and media suggests that stopping all this is as simple as a "cure". A simple pill to make AIDS go away.
This year we focused on issues of the prison industrial complex, religion, the consequences of being labelled “risky”, the failure of condoms, racism, countering individualization, and challenging heteronormative assumptions. We want to problematize language, poke holes in the way that terms are used and continue hard discussions. We worked with artists Scott Treleavan, Natalie Wood, JJ Levine, Alexis Mitchell, Vincent Chevalier, Ian Bradley-Perrin, Ted Kerr and Chris Jones.
We want to push for open hearts, open arms, open ears, and open thoughts. We want to be reflective and critical about our role in the AIDS response. We call for people to announce their fears and push for complex conversations. We are sick to death of death - we should be focusing on life. This project continues in attempting to bring our communities together to support and love one another… AIDS ACTION NOW!
AS LONG AS THERE ARE PRISONS, THERE WILL BE AIDS
Alexis Mitchell
I began to think about my project for Poster Virus through the lens of disclosure - about what it means for different bodies to have to speak and the precarity of speaking out when bodies are already in danger. For me, this culminates in the space of the prison, where those left most vulnerable through acts of disclosure - speaking out and/or staying silent, become embodied in one space/place. Because of this, I use the body of a white, male subject building his fortress in the sand in conjunction with the slogan " As long as there are prisons, there will be AIDS" in order to point to the ways that a homonormative gay agenda further silences, marginalizes and hides behind those consistently affected by the Prison Industrial Complex (PIC).
This sentiment comes from Dean Spade about the shared experiences of Trans people (specifically trans women of colour) and people living with HIV within the PIC. It is at this moment of confluence, between the fears and real ramifications of disclosing one’s status and disclosing one's assigned gender that becomes unavoidable in thinking about who is incarcerated and who has access to the constant construction and renegotiation of state power.
In noting the ways these bodies are continuously left out, there is a real need to point to the structures which continuously take them in, and ask what kinds of systems and experiences do prisons uphold and whether there is a possibility of dismantling them with the prison still standing.
LOOK AFTER EACH OTHER
Scott Treleaven
The rough edged look of the poster is an intentional strategy: I always find that the trace of an actual hand-drawn element in posters or signage makes a message far more immediate and intimate. I wanted to come up with something simple, striking, and evocative of the kind of imagery that's always caught my attention (HomoCult, Gran Fury, Queer Action Figures, etc). The pos/neg imagery was an obvious choice for me as all of my current work deals with ideas of interconnectivity, continuity, and perception. As constructs, the symbols are only useful as visual shorthand and they deliberately fall apart, or vanish, at the edge of the page. As for the text - the message is simple. It's a broad-based but heartfelt slogan meant to imply a number of issues around health, awareness, community, charity, and solidarity. Queers, especially younger ones, seem to be fatigued when it comes to AIDS awareness, and I think this is largely due to the awful, exclusionary push towards "normalizing" queer culture. The message, to look after each other, is always worth reiterating. We’ve always watched out for one another when no one else would. And this message is becoming more important than ever.
INFLAMED
RELIGION CAN'T PROTECT YOU
INFLAMED & RELIGION CAN'T PROTECT YOU