#appalachain folklore

[dark-corner-cunning]

The Tale of Old Mother Moss Cap & The Gift of the Green: A Summer Solstice Folktale

Summer Solstice Blessings! This bit of folklore was penned for the Solstice—rooted deep in my own tradition and this long, green-breathed season. But it didn’t just come from the head—it came from the heart. It was stirred to life by my dear witch sister Kay. The way she tends the land like it’s family, how critters come right up to her like she belongs to the woods, and the way she carries that quiet, rooted knowing—that’s the mark of someone touched by Old Mother Moss Cap. Kay’s one of the rare ones born with The Green in her bones.

Long ago, when the world still remembered how to listen, the southern wind would wander up through the hollers ‘round midsummer, warm and thick with the scent of sassafras and honeysuckle. That’s how folks knew Old Mother Moss Cap was wakin’. She comes slow, like a creeping vine, soft-footed and wide-hipped, with moss on her shoulders and green in her breath.

She comes from the Southern Road—that warm, red-dirt path of the year—leading us from the fire of spring into the deep cradle of summer. Her skirts drag the ground, and where she treads, gardens swell, weeds whisper secrets, and the land hums soft with abundance.

Old Mother Moss Cap don’t holler. She don’t strike. She nurtures. She teaches. She is the steady hand, the soft hush, the full belly. And she is the keeper of The Green.

Now, The Green ain’t just leaves and vines—it’s the living breath of nature’s spirit. It’s the life-thread that runs through rain and root, beast and breeze. It’s when the woods are so full you can’t see the sky for leaves. It’s holler medicine and old granny wisdom, animal tracks, birdsong, and the heartbeat of the land.

And in the Dark Corner, they say some are born with the Gift of the Green.

But others? Well… they’re chosen.

Old Mother Moss Cap watches the land, and when she finds someone with a soft step and a deep love for growing things—someone who sings to the soil and speaks kindly to beasts—she may place her blessing upon them. These are the granny and mountain witches, the wise ones, the ones who carry earth under their fingernails and know the language of herbs like it’s stitched into their bones.

They are the ones who can call the animals to come and sit awhile—not out of fear, but trust. The ones who feel storms in their knees, who know which weed soothes a sting and which bark cools a fever. They don’t just plant gardens—they tend souls.

And Old Mother Moss-Cap's greatest gift? She gives them her Green Thumb.

That Green Thumb ain’t just a knack for plants—it’s her mark, a sign that the bearer has been called to serve the land and their kinfolk. These wise ones become keepers of knowledge, medicine-makers, storytellers. They teach how to harvest without harm, how to dry and store for the cold moons ahead, when Old Mother Storm Cap stirs in the mountain fog.

When the Summer Solstice rolls in, and the land is thick with life, folks leave out offerings—bundles of herbs, sweet cornbread, a bit of honey on a stone. And they whisper:

“Old Mother Moss Cap, walk with us. Bless the hands that plant and gather. Let your Green flow through our kin. Teach us to heal, to tend, to remember.”

And when the wind shifts just right, warm and green-scented, they say she answers.

__________________________________________________________

For Those Who Walk the Green Way:

Leave an offering on Summer Solstice: water, herbs, or food from the land.

Speak to your plants like kin. The Green responds to love.

If you dream of moss, hares, or hear your name whispered in the leaves, listen close. You might be chosen.

Those with the Green Thumb are called to serve. Tend the land, share what you know, and walk soft.

Honor the old ways and pass them on. That’s how the Green stays alive.

Blessed be the Solstice and the hands who keep it green. 

[thebearwitchproject]

Lycanthropy Lore of the Alleghenies- Scots-Irish

This is the first in a series of posts take from the article “Folk-lore of the Mountain Whites of the Alleghenie” by J. Hampden Porter. The Alleghenies, a section of the larger Appalachians, cover portions of Southwest Virginia, West Virginia, Western Maryland and Southern Pennsylvania. Along with the Cumberland Mountains they form the Valley and Ridge Province of the Appalachians and like much of the Valley Ridge region they were settled by Scot-Irish and German immigrants.

                       Lycanthropy Lore from The Allegheny Mountains

Lycanthropy is common with the worst witches, and they like- wise transform themselves into deer and cats. So far as testimony alone can be relied upon to establish the truth of something said to have taken place, the following cases rest upon a sure foundation.

The sister-in-law of Doctor M--, during his absence, was "pressed to death" by the witch, Mrs. R - , sitting night after night upon her chest in the form of a wild-cat. This sorceress had great celebrity in the section of country where she lived, and was dreaded by everybody. She declined to make my acquaintance, and repudiated and denounced my practices in unqualified terms. This was inconvenient, for it speedily became settled that destruction would overtake me in some cave or other, and laborers grew very shy of accompanying a person whom this sibyl had thus devoted. She was the only witch met with who had been seen to walk upon water and rise into the air. The unfortunate girl whom she destroyed saw her under her own form when she first came into the room, and then witnessed her transformation into a wild-cat that immediately leaped upon the bed. A witch's familiar, when a cat, is always black, and all cats of this color are more or less possessed. Never- less, when a witch transforms herself into a cat it is not necessarily a black one, as the following relation will show.

Mr. H- owned a mill among the Smoky Mountains in Georgia. Three of his millers died successively of some obscure disease that the doctors could not diagnose. All these men were unmarried, and lived in the mill itself. Their illnesses were brief, and it was observed that when attacked they all vainly attempted to make some communication to their friends. This it was supposed had reference to the mysterious cause that hurried them to the grave. People began at once to feel a dread of these premises, and particularly of a long, low room off the entrance, in which these unfortunate men sat of an evening and slept. Nobody could be induced to take the place made vacant, and it seemed as if the establishment was to be abandoned, when one of the neighbors who lived a short distance down the stream volunteered to run the mill. He ground his axe, and came the same evening. While kindling a fire on the hearth a brindled cat glided out of the chimney, and without exciting any special attention on his part at this time, ensconced herself in a dark corner near the door. He soon had a cheerful blaze, and sat down by a table in front of it to read his Bible. But as time passed a feeling of uneasiness, of which he was conscious from the first, grew upon him, and gradually deepened into a kind of horror. It was utterly unconnected with any definite apprehension, or sense of real danger. Then the cat got up and wailed at the door, clawing to be let out. She rubbed against his legs, and looked up at him. Instantly an awful half-recognition of those eyes shot through his brain, and leaping up he seized the axe and struck at her, cutting off one foot. With a wild woman's scream the creature darted up the chimney and disappeared, while he, thoroughly unnerved, hastened home, and found his wife bleeding to death from a severed hand.