#atrs

[pelmenga]

Some commissions with Jonas

[hurmenmen]

these are pretty old but I want to post them here because theyre cute🥒

[bolaneno]

a photo of "Aunt" Caroline Dye, renowned Arkansas-based rootworker, hoodoo practitioner, seeress, and wealthy entrepreneur

[southernmermaidsgrotto]

The other day I heard someone say "europeans use the language of colonization as an excuse to insert themselves into indigenous and african traditions" and it's so true. The Colonizer continues to feel entitled to our work, our bodies, our ways, just because we may share a language (french, spanish, portuguese or other) when the only reason we share that language in the first place is the enslavement and genocides they inflicted on us.

Besides, we still have our own languages (indigenous languages, african languages, creole languages, AAVE and so on and so forth) and the "shared language" is only a partial and superficial resemblance. We use those spanish words because it's a way to share with other hispanic-colonized indigenous and black relatives. We use it because the language of colonization is a shared experience in the americas, as natives and as diaspora. As a way of making communication amongst ourselves easier. There is no deeper connection to Europe, no other tie, except the fact we had to use their language to speak because we were forced.

My Elders raised me on our oral history, on stories of spaniards cutting the tongue of anyone who spoke our language or self-identified as negro or indio, and then they would cut the ears of anyone who had heard them do so. So we stopped calling our things by our names, in public, and started using their words when we're in front of outsiders.

And that is not even the worst they've done, that is just one of the memories of violence we have, of them forcing their language on us. This is why you can't now turn around and say "but they're speaking spanish! I'm a bruja too!" as an excuse to force your way into religions and traditions that don't belong to you. Doing so is, once again, inflicting colonial violence.

And it's also why it's so important that you learn your ways directly from your people and in privacy, not from the internet. There's so much terminology and other things that we cannot say in public spaces like this. Talk to your Elders.

[barbienefertiti]

[jumbofakielf]

I have absolutely zero hate or judgment in my heart for young people trying to figure themselves out and are new to spiritual paths. None.

HOWEVER. I feel like it has become an increasingly larger problem when children are teaching other children about spiritual practices that they themselves are not well versed in. This is mostly a gripe with tiktok and the recent widespread revival of Hellenic Polytheism (again, no hatred towards Helpols). It definitely applies to other religions as well, especially ethnically entwined ones like the dharmic faiths, but Hellenic Polytheism is the one I've seen most.

It's become very obvious to me that these kids do genuinely seek spiritual guidance and it's not like an act, but it's also very much being treated like a roleplay of sorts. It's not common practice to seek out actual religious practitioners, and genuine practices and temples are kind of dying out in favor of doing your own thing. Religion is between you and the deity(s) you worship of course, but it's also dangerous to go into that without proper guidance, which is something I don't think people understand.

Hellenic Polytheism seems to at least be the "safest" option, so I'll take something like Sanatana Dharma as an example. I've seen MANY people jump straight into something like Sanatana Dharma because it aligns with their views, but they're jumping straight into things such as Tantric worship straight off the get go. For example, Maa Kali. She has become so commercialized that she's sort of become the "mascot" of Sanatana Dharma. And there's nothing wrong with connecting to her, but not understanding that there are different embodiments of Kali can genuinely put you in danger, and without a guru to guide you, you don't even know what version of Kali you're connecting to. Also, please understand that you can not "work with" the deities in these religions. This applies to most Dharmic faiths (yes even Buddhism because y'all aren't gonna go off about the "but Buddhism is the most peaceful religion 🥺" bullshit) and ethnic religions. I can't say much about ATRs because I tend to stay away from practices that require initiation and/or are generally closed, but it's also a BIG problem with Kemeticism and, like, Isese being treated like European pagan religions that you can just... step into.

And I do think in some capacity that it is whitewashing. Most white Americans haven't really been around these complicated faiths and it could be a desire to escape colonized Christianity and such, but it's not being done in the right way. Even Hellenic Polytheism, whose devotees are majority white, has cultural practices that you need to be aware of so that you can go about having genuine respect.

So if you're considering a specific religion and you're not sure how to go about it, JUST ASK!!! Go to temple, find online resources, engage with culture. It's really that easy. And if it's "too hard," then I'm sorry if this is a bit harsh, but that religion is probably not for you. You cannot reap the benefits of worship while not putting in any effort unfortunately, especially if you are not engaging with your community or maintaining proper respect.

[blackfemmecharacterdependency]

Ayida Weddo guiding and empowering Soleil in Fright Krewe.

[itsstillsweetiebythealtar]

Recently watched The Skeleton Key again and was not too pleased with how Hoodoo was portrayed (especially with them saying it started in Louisiana, Hoodoo started throughout the south simultaneously). I’m noticing that the more and more I watch a movie, the more I kinda be like.. why did they portray it like that??

But I wanted to ask all of my ATR practitioners out there, hoodoo, voodoo, lucumi, isese, santeria, obeah, etc., have you ever watched a movie and felt as if your practice was portrayed in its authentic and complex form??