still a couple minutes of 810nicle day so have a 810nicler
seen from T1
seen from Malaysia
seen from China
seen from United States
seen from Germany

seen from United Kingdom
seen from Germany
seen from China

seen from Poland
seen from Türkiye
seen from Malaysia
seen from China
seen from China

seen from Malaysia
seen from United States
seen from Germany
seen from United States

seen from Malaysia

seen from United States

seen from T1
still a couple minutes of 810nicle day so have a 810nicler
Design Motif in Metru Nui Kanohi
From the Chronicles of a Toa Ankut:
“In the replicas of Kanohi from the period of late Metru Nui, a particular motif can be found, one that is shared by most of the known specimens. It consists of a circular element with a smaller circle inside intersected by an oblong shape. I believe this motif to represent either a piece of additional technology that was integrated into the masks, or a common design pattern that became a leftover from said technology, after it stopped being implemented.
If we inspect the placement of the components that have said motif, it becomes apparent that they are most commonly located once on each side of a mask, near areas where the audio receptors of its wearer would usually be. Furthermore, a replica of Kanohi Ruru from the same period appears to have a similar yet complementary shape, like a negative, located at the mouth section. This leads me to form a theory that those components, in their original form, were responsible for enhancing audio properties of Oropi who wore Kanohi modified this way. Masks containing the convex shape would enhance hearing of their users, while the ones containing the concave shape, like the mentioned Ruru, would enhance their speaking.
The only Kanohi replica that has the hearing enhancement component placed somewhere different than on the sides is that of a Komau, which has a single component located on the top surface. This particular mask is said to depict the version worn by Toa Metru Onewa, who during his time as a Matoran was a Po-Metru carver, so a configuration like this one could have enhanced his awareness of sounds coming from up top, like those of rocks falling down, which would be useful for Onewa's profession.
Similarly, we can compare the Kanohi Ruru from this collection to its alleged historical wearer, Toa Metru Whenua. He, in turn, used to be an Onu-Matoran archivist, known for giving tours around the Great Archives, so a modification that enhanced voice strength would have allowed him to be heard better by the tourists he spoke to.
An interesting observation is that amongst the commonly known replicas representing Kanohi worn by the last Toa Metru in their state as Toa Hordika, only Mahiki Hordika of Toa Matau retains the discussed components from its regular form, unlike Hordika mask worn by Toa Vakama, Onewa and Whenua. If we were to believe the theory that the components could have been merely design leftovers, it isn't outside the realm of possibility that from all the mentioned Toa Metru who had those kind of designs in their Kanohi, only Matau had actual enhancement components and so they retained their form even when the mask underwent Hordika mutations.”
I've been pretty busy lately with writing my uni thesis so I've decided to dug up some Bionicle sketches/studies from late 2022 - early 2025:
After one eternity I come back with a Takanuva art. Will it take another eternity before I post the next thing? Who knows
now's time for memes again (this time featuring a different brush)
My first artwork this year so Happy New Year™ I guess! Hopefully this year I'll be posting more regularly (though that doesn't necessarily mean more frequently as there is a lot of other projects I've been neglecting)
Toa Nuju cause yknow future and stuff and there is a lot of future ahead of us this year
Also I have an Instagram now
The designs will definitely be revised but I just wanted to post something other than meme stuff since the art skills have been kind to me lately
Vala Vahiki and the Triconvergence of Voya Nui
From the Chronicles of a Toa Ankut:
“Throughout my search for the Truth about the Great Legend, I have visited many ancient sites related to the Matoran Universe. Most of those structures, though, were not created by the Oropi themselves, but by the Witnesses, as a form of recreating the original locations. Those installations are often made for the purpose of potential exposition and viewing by their visitors, so they might present a somewhat inaccurate picture, but all of them contain some crucial information about the civilizations of these Worlds. For that reason, together with a fellow Toa Ankut known as Aikuru (whose help in understanding the designations of those structures was invaluable), we’ve come to call them Vala Vahiki.
Amongst those Vala Vahiki, there are particular three collections that have intrigued me the most, all originating from the group of Witnesses known as Dehi-Mongai. The sources say they all are to be depicting the island of Voya Nui, but I have my doubts about that. Information contained in them is quite contradictory, compared to each other, other Vala Vahiki of Voya Nui and the knowledge we have from written sources. That is why I believe there to be something more profound than a record of just one island. The region of Udogawai that would become Voya Nui was located directly above the Heart of the Universe, and in that manner, Vala Vahiki of Voya Nui may contain the key to knowledge about the entirety of the Matoran Universe. I believe the Witnesses included fragments from different parts of the Oropi worlds, trying to store as much information about those civilizations in these three complexes as possible, thus creating this Triconvergence.
Each of these Convergences is generally divided into six distinct regions, one for each primary element, along with some additional locations (and in the case of the Second Convergence, a secret seventh region). This division in a way matches Voya Nui, as it is a land where particular elements have a stronger influence in certain areas, akin to islands like Mata Nui or Metru Nui (and as such I will occasionally refer to those regions as Wahi).
According to the adjunct sources, each main Wahi in every Convergence is governed over by one member of the Pyrakak, a group of Skakdi that took control over Voya Nui in the legendary tales. The Pyrakak were what could be described as an Elemental Team, as each member was affiliated with one primary element, tying again to Elemental Islands and the Toa teams that watched over them.
That said, there is an interesting occurrence, as in some cases the domains assigned to Traidaka and Avakra have traits that conventionally would relate to the other element. I will explain my reasoning in detail when analyzing the individual locations, but for now I’ve decided on the following categorization:
Traidaka’s sectors in the First and Third Convergence - Po Wahi
Traidaka’s sectors in the Second Convergence - Onu Wahi
Avakra’s sectors in the First and Third Convergence - Onu Wahi
Avakra’s sectors in the Second Convergence - Po Wahi
Whether that interconnection is a form of a Horizontal Enjambment, or a hint at the nature of those elements in the Skakdi culture, it remains to be seen..
Below is a list of all the sectors and their individual sites:
🟦First Convergence
Korakhu Matoran
Alvala Pyrakak
Ata Avazon
🔵Ga Wahi - Padaru Vazaaka
Nua Pyrakak
Elik Hunatu
Ura Ikhi
Gauvo Vazaaka
🔵Onu Wahi - Hauhi Avakra
Sorahi Guuri
Akha Galya
Havala Kro
Kardakha Avakra
🔵Ko Wahi - Nuhuru Troko
Aui Gavoki
Vua Nuhu
Hui Koakaua
Onolu Troko
🔵Po Wahi - Toro Traidaka
Opahu Toro
Tanokha Hura
Onahu Boko
Hauhi Traidaka
🔵Ta Wahi - Ranuru Vhakann
Onu Taha
Vua Ranuru
Aiamahi Taha
Nukhu Vhakann
🔵Le Wahi - Boahi Zaksas
Paha Ikhibo
Boahi Boko
Suva Okhinu
Valaku Zaksas
🟩Second Convergence
🟢Le Wahi - Kini Hua
Olu Vouna
Koloa Nui
Gahtu Boko
Onahu Ivohu
Hauhi Hua
🟢Onu Wahi - Akha Boko
Valaku Rhotu
Rovu Akha
Wahi Akanga
Hauku Elek
Valaku Karda
🟢Ta Wahi - Karda Ranuru
Ka Nui-Taha
Gala Taha
Aiamahi Rana
Dahta Koha
Malta Ruku
🟢Ko Wahi - Hui Kopa
Okoka
Olu Kokaua
Vala Koha
Gakhua Koha
Opahu Koahi
🟢Po Wahi - Hauhi Poha
Olu Hauhi
Akuvala Ikhi
Havala Khu
Vala Vonua
Baraua Ataku
🟢Ga Wahi - Elik Voya Nui
Omalu Gaanga
Gawa Vazon
Valata Gavoki
Gaaka Odek
Okhu Gaha
🟢Kra Wahi - Ila Makuta
Ikhi Kordak
Gala Khui
Gaaka Taha
Khu Koka
Guru Aku
Havala Okhinu
Apua Aga
🟧Third Convergence
🟠Ko Wahi
Vura Koha
Hauhi Nuhuru
Vala Troko
🟠Po Wahi
Toro Hura
Vala Rode
Opahu Traidaka
🟠Ga Wahi
Elik Voya Nui
Elik Auga
Okhu Vazaaka
🟠Le Wahi
Hai Boavo
Hauhi Hua
Kini Zaksas
🟠Onu Wahi
Omalu Nui
Vala Amaja
Baraua Avakra
🟠Ta Wahi
Gala Rana
Nuhuru Valamai
Suva Vhakann
Kini Avo
I already have some theories as to which lands of the Matoran Universe these Vala Vahiki are meant to represent. The first theory points to the Southern Continent, as it is a natural extension of the island of Voya Nui. The second is Zakaz, the homeland of the Pyrakak. The third theory relates to the Vassals of Voya Nui, another group of Oropi in adjunct texts who were assigned to the Wahi in the First Convergence. They each stem from different parts of the universe, but some were never heard to set foot on Voya Nui and that is why I believe their inclusion to be a sign pointing toward the Triconvergence representing a greater number of Worlds. My last theory connects to the “Fortress of Dreams” and the enigmatic Azorann that led the Skakdi in the new age. That is a matter of grave mystery, delving into the secrets of the power of Gold and the meaning of the Golden Graph..
I will journey into those Vala Vahiki and document what I see, both the architecture and the more minor objects and artifacts. I may not find all the answers immediately, but this research could prove to be crucial for future studies, done by me or other Toa Ankut. A great journey awaits us, for this is the way of Ankut Nui.”