The asexual experience for white people is not the same for racially and ethnically marginalized people. Black aces and other asexuals of color must fight against stereotypes like the Jezebel, the Mammy, the China doll or the Geisha Girl, or the desexualized Asian male trope that have historically stripped our personhood of any nuance. Therefore, the insecurities we harbor that prevent many from even identifying within the community are valid.
Yes, diversifying spaces online and IRL can be hard. As the ace community continues to grow, BIPOC aces speaking on our experiences should be listened to and affirmed by white aces and all allosexual people alike. White aces with platforms in the community and beyond should especially “take the initiative to actively address anti-Blackness, they need to credit the Black aces they learn from, and they need to acknowledge the fact of that their whiteness helps to propel their careers,” Sherronda explains in the same interview. As even within the ace community, Black and POC asexuals often endure the harm of white supremacy and/or racial antagonism with little to no defense or solidarity from white asexuals.
BIPOC aces should know that we have long deserved better than the colonization of our sexuality. Societal myths, racial stereotypes, and tropes shouldn’t dictate our perception of ourselves. Luckily, in our broad understanding of (a)sexuality, we have many of the tools, knowledge, and resources to begin shifting narratives of sexuality that can ultimately benefit all people of color, whether they’re self-identified as asexual or not.
Asexuals of Color Still Seek To Validate Their Sexuality by Ebony Purks for Rebellious Magazine (2021)