May this image serve as a talisman. May this mantra serve as an antidote. May it dispell the persistent and insidious messages of this culture that you are not worthy and deserving of the greatest abundance. Today. Right now. In every area of your life. And may that noise be ever silenced and removed forever from your consciousness! - rp
The Mother of the Civil Rights Movement - Ella J. Baker
I have to admit that I had not heard of Ella Baker until recent. Once I started this blog to learn and share more of the true black history of my people I came across her name. She was a phenomenal women among all types. She was a QUEEN for HUMAN RIGHTS She was a champion for Civil Rights. Most feel without her contributions there would not have been a Civil Right Movement.
Ella Josephine Baker (December 13, 1903 – December 13, 1986) was an African-American civil rights and human rights activist. She was a largely behind-the-scenes organizer whose career spanned more than five decades.
In New York City and the South, she worked alongside some of the most noted civil rights leaders of the 20th century, including W. E. B. Du Bois, Thurgood Marshall, A. Philip Randolph, and Martin Luther King Jr.
She also mentored many emerging activists, such as Diane Nash, Stokely Carmichael, Rosa Parks, and Bob Moses, whom she first mentored as leaders in the Student Nonviolent Coordinating Committee (SNCC).
Baker criticized professionalized, charismatic leadership; she promoted grassroots organizing, radical democracy, and the ability of the oppressed to understand their worlds and advocate for themselves.
She realized this vision most fully in the 1960s as the primary advisor and strategist of the SNCC. Baker has been called "one of the most important American leaders of the twentieth century and perhaps the most influential woman in the civil rights movement." She is known for her critiques not only of racism within American culture, but also of sexism within the civil rights movement - Excerpt from Wikipida
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ARTICIAL BY KINGINSTITUTE STANFORD EDUCATION
ELLA J. BAKER
Rejecting Martin Luther King’s charismatic leadership, Ella Baker advised student activists organizing the Student Nonviolent Coordinating Committee (SNCC) to promote “group-centered leaders” rather than the “leader-centered” style she associated with King’s Southern Christian Leadership Conference (SCLC) (Baker, 19 June 1968). It was this grassroots leadership that Baker credited for the success and longevity of the movement: “You see, I think that, to be very honest, the movement made Martin rather than Martin making the movement. This is not a discredit to him. This is, to me, as it should be” (Baker, 19 June 1968).
Born in Norfolk, Virginia, on 13 December 1903, Baker was raised on the same land her grandparents had worked as slaves. Baker’s childhood was marked early on by the activist spirit of her mother, a member of the local missionary association, who called on women to act as agents of social change in their communities.
After graduating from Shaw University in 1927, Baker moved to New York, where she served as national director of the Young Negroes Cooperative League. In 1938 Baker joined the staff of the National Association for the Advancement of Colored People (NAACP) as an assistant field secretary and later as director of branches. Unable to redirect the organization’s focus toward grassroots organizing, Baker resigned from her position in 1946. She joined the NAACP again in 1952 as president of the New York City branch. In 1956 Baker, along with Stanley Levison and Bayard Rustin, co-founded In Friendship, an organization founded to provide aid to local movements in the South.
In January 1958 Baker moved to Atlanta to organize SCLC’s Crusade for Citizenship, a campaign to help enforce voting rights for black citizens. She ran SCLC’s Atlanta headquarters, and after Executive Director John Tilley resigned in April 1959 she filled in until a permanent director was hired the following year.
In addition to her criticism of SCLC’s organizing philosophy, Baker also experienced conflicts with her male colleagues. Andrew Young described Baker as a “determined woman” and went on to say: “The Baptist church had no tradition of women in independent leadership roles, and the result was dissatisfaction all around” (Young, 137).
Following the February 1960 sit-ins in Greensboro, North Carolina, Baker and King called a conference of student activists at Shaw University. The result of this April meeting was a student-led organization known as the Student Nonviolent Coordinating Committee. Already serving in an advisory capacity to the growing student movement, Baker left SCLC in August 1960.
In addition to continuing her involvement as an advisor to SNCC, Baker served as a consultant to the Southern Conference Education Fund throughout the mid-1960s and helped organize the Mississippi Freedom Democratic Party. She returned to New York in the late 1960s and remained active in the civil rights struggle until her death in 1986.
Rejecting Martin Luther King’s charismatic leadership, Ella Baker advised student activists organizing the Student Nonviolent Coordinating Committee (SNCC) to promote “group-centered leaders” rather than the “leader-centered” style she associated with King’s Southern Christian Leadership Conference (SCLC) (Baker, 19 June 1968). It was this grassroots leadership that Baker credited for the success and longevity of the movement: “You see, I think that, to be very honest, the movement made Martin rather than Martin making the movement. This is not a discredit to him. This is, to me, as it should be” (Baker, 19 June 1968).
Born in Norfolk, Virginia, on 13 December 1903, Baker was raised on the same land her grandparents had worked as slaves. Baker’s childhood was marked early on by the activist spirit of her mother, a member of the local missionary association, who called on women to act as agents of social change in their communities.
After graduating from Shaw University in 1927, Baker moved to New York, where she served as national director of the Young Negroes Cooperative League. In 1938 Baker joined the staff of the National Association for the Advancement of Colored People (NAACP) as an assistant field secretary and later as director of branches. Unable to redirect the organization’s focus toward grassroots organizing, Baker resigned from her position in 1946. She joined the NAACP again in 1952 as president of the New York City branch. In 1956 Baker, along with Stanley Levison and Bayard Rustin, co-founded In Friendship, an organization founded to provide aid to local movements in the South.
In January 1958 Baker moved to Atlanta to organize SCLC’s Crusade for Citizenship, a campaign to help enforce voting rights for black citizens. She ran SCLC’s Atlanta headquarters, and after Executive Director John Tilley resigned in April 1959 she filled in until a permanent director was hired the following year.
In addition to her criticism of SCLC’s organizing philosophy, Baker also experienced conflicts with her male colleagues. Andrew Young described Baker as a “determined woman” and went on to say: “The Baptist church had no tradition of women in independent leadership roles, and the result was dissatisfaction all around” (Young, 137).
Following the February 1960 sit-ins in Greensboro, North Carolina, Baker and King called a conference of student activists at Shaw University. The result of this April meeting was a student-led organization known as the Student Nonviolent Coordinating Committee. Already serving in an advisory capacity to the growing student movement, Baker left SCLC in August 1960.
In addition to continuing her involvement as an advisor to SNCC, Baker served as a consultant to the Southern Conference Education Fund throughout the mid-1960s and helped organize the Mississippi Freedom Democratic Party. She returned to New York in the late 1960s and remained active in the civil rights struggle until her death in 1986.
Thomas Sowell/Black Wisdom Matters - Good Intentions of the Welfare State
Thomas Sowell, Walter E Williams, Star Parker, Jason Riley, Bob Woodson and Larry Elder share their insights on how a half century of the welfare state has changed America and the American family. http://www.LibertyPen.com See also: Black Wisdom Matters: The Promise of Black Politicians https://www.youtube.com/watch?v=RJ4Kd... Show more