by Christopher Howell, Ph.D. Through me you pass into the city of woe: Through me you pass into eternal pain: Through me among the people lo
Nietzsche’s unmasking of Christianity is a potent challenge. It is, I believe, unanswerable without apokatastasis. But with universal reconciliation, Nietzsche’s charges fall by the wayside. The accusations of secret animosity, of glee in the face of eternal suffering, become untenable. Nietzsche himself is not beyond the scope of redemption and we can—and must—learn to love him too. We will have no need for masks in the afterlife, for we will be unafraid to bare our faces in all honesty. “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”
I believe, in his own way, Nietzsche knew this. In 1885, after winning a settlement against his publisher, the perpetually impoverished Nietzsche came into some extra money. Once he took care of his debts, the first thing he did was buy an engraved tombstone for his father. Pastor Carl Ludwig Nietzsche had been dead for over thirty-five years, but it is clear that Nietzsche continued to love him and think about him, even as he turned so viciously against his father’s faith. As he wrote in Ecce Homo only a short time before his breakdown, “I regard it as a great privilege to have had such a father.” In this new tombstone, Nietzsche carved an inscription, a truth we have been striving towards this entire essay. He chose “Love never fails.”











