«In this essay, I will argue that the distinctively contemporary emphasis on fluidity—seen particularly in “gender fluidity”—inchoately senses what I will call the vector-dimension of the human person, but badly misreads this dimension. Rather than see these vectors as the reality of man, who consists of a coming-from and going-toward a transcendent origin and goal, gender ideology loads all of this fluidity onto the body and human nature. Just as previous eras arguably erred on the side of excessive rigidity in social and human structures, so our age errs on the side of excessive fluidity. Both stability and fluidity are marks of the human person; they must, however, be properly understood.»
— Dr. Angela Franks: “Fluidity: Man, the Triune God, and the Eucharistic Christ”
