Dean gle mask of the Dan people, Côte d'Ivoire or Liberia. Artist unknown; late 19th or early 20th century. Now in the Brooklyn Museum. Photo credit: Brooklyn Museum.
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Dean gle mask of the Dan people, Côte d'Ivoire or Liberia. Artist unknown; late 19th or early 20th century. Now in the Brooklyn Museum. Photo credit: Brooklyn Museum.
Dan
Wunkirmian Spoons
Ivory Coast
Artists in Dan communities of the Guinea coast have mastered the art of carving impressive, large wooden spoons that are virtuoso works of sculpture. The spoons are known by many names, including wake mia or wunkirmian, which roughly translates as "spoon associated with feasts." The spoons range in size from a foot to two feet and have one or (rarely) two parallel bowls. The handle of the spoon is always decorated and often is related to the human form. Some wunkirmian may feature a pair of legs as the handle — said to represent the legs of all the people arriving on foot to be fed by the wunkirle — or it may be a representation of a head portrait of a specific woman who is the wunkirle. Among the Dan, the owner of the spoon is called wa ke de, "at feasts acting woman." It is a title of great distinction that is given to the most hospitable woman of the village. With the honor, however, comes responsibility—the wa ke de must prepare the large feast that accompanies masquerade ceremonies. The excellent farming abilities, organizational talents, and culinary skills of the wa ke de are called upon to properly welcome and celebrate the masquerade spirits. When a woman has been selected as the main hostess of such a feast, as wunkirle she parades through town carrying the large spoon as an emblem of her status. On the day of the feast, she dances around the village dressed in men's clothes because "only men are taken seriously." She carries with her a wunkirmian and displays a bowl filled with small coins or rice. With help from her numerous assistants (usually female relatives or friends), she distributes grains and coins to the children of the community while dancing and singing her special shrill song. The deep belly of the spoon from which this bounty is dispensed becomes the symbolic body or womb of the female figure. The event creates a profound visual analogy that honors the hostess, and women in general, as a source of food and life. In addition to being emblems of honor, wunkirmian also have spiritual power. They are a Dan woman's chief liaison with the power of the spirit world and a symbol of that connection. Among the Dan, the wunkirmian have been assigned a role among women that is comparable to that which masks serve among the men. In many instances, wunkirmian are featured in the same ceremonies with masks, tossing rice in front of them as a blessing while they proceed through the village.
from www.randafricanart.com and www.metmuseum.org
Mask of the Dan people, Liberia. Artist unknown; late 19th or early 20th century. Now in the Brooklyn Museum. Photo credit: Brooklyn Museum.
Mask of the Dan peoples, Liberia. Now in the Los Angeles County Museum of Art.
Dan peoples
Cote d'Ivorie
Wood felt human hair cord iron pigment clay tukula