A Pearl of Great Price - 14x13 Lebanon
Well, Supernatural’s 300th episode was SO affectingly emotional. And beautifully so.
But what exactly is up with that magic pearl in 14x13 Lebanon?
Continuing my meta series on the Jungian themes of S14 (have I mentioned how much I LOVE S14?) I’m going to talk about the significance of the Baizhu, the heart’s desire granting pearl of the episode, as the pearl of great price.
In particular I’m going to talk about the pearl as holding special significance as the object which permits Dean to confront (and make peace with) the ghost of John Winchester. The pearl helps to move on Dean’s psychological haunting by an internalised construct of his father, which has oppressed and repressed him for so long - part of the Jungian Shadow-work of the season.
So, why was a pearl the magical object chosen to grant Dean’s wish-of-the-heart, thus altering the time-lines to resurrect John Winchester?
Pearls have significance in the Bible as metaphors for Heaven, because of their beauty and value...
In Revelations, the gates of Heaven are made of pearls, hence the pearly gates. And in the parable of the pearl, the “pearl of great price” is commonly interpreted to represent Heaven:
”Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.”
— Matthew 13:45-46,
King James Bible
So, the pearl grants Dean’s wish for what he had long imagined as a kind of Heaven - his original family, Mom, Dad, Sam and himself, all together again.
But, as with most wish stories (and I’m sure @prairiedust will be writing a great meta about fairytales and wishes) - be careful what you wish for is the maxim here.
Because Dean finds that the price the pearl exacts is too high.
If they accept the world the pearl has delivered, he and Sam will, eventually (as the timelines course correct) no longer be hunting together. Sam will be a lawyer and a kale-eating motivational speaker (a hilarious nod to Tom Cruise’s dick character in Magnolia) and Dean will be on the FBI’s “most wanted” list again. They will be separated. Neither will the brothers have the gift of their mother’s return, because Mary will never have been resurrected by Amara. Additionally, their adopted Nephilim son Jack will not exist, because Lucifer (presumably) will remain in the Cage. And finally, Castiel will not have escaped his endless obedience mind-wipes in Heaven, thanks to his transformational encounter with Dean, starting with the raising of the elder Winchester from perdition. Instead, Cas will stand at that dick-in-Heaven functionary Zaccharia’s side, and will neither know nor love the Winchesters. He will still belong to Heaven (and not to Dean).
So, the pearl can be understood as the pearl of great price, because the price the pearl requires is simply too great, and the “Heaven” it offers is a false one.
Dean chooses (with Sam’s full assent) in the end, all the pain, all the suffering of his and Sam’s lives, including his 40 years in Hell and Sam’s agony in the Cage with Lucifer, because that journey has brought them to who and where they are now. Dean chooses the found family that their journey has brought, not the (impossible) fantasy family of his boyish imaginings.
JOHN: (to Sam and Dean): “And now you live in this secret bunker, with an angel and Lucifer’s kid?”
later....
JOHN (to Dean): “I guess that I’d hoped eventually that you would… get yourself a normal life, a peaceful life, a family…”
DEAN: “I have a family.”
(And oh boy is that ever the kind of conversation that happens between a hetero-normative parent and their queer kid - but that’s another meta).
However, there’s more, because as well as representing too great a price, and a false Heaven, thanks to its Biblical associations, the wish-granting pearl in Lebanon also links to the season’s Jungian themes.
A pearl has also (I argue) been chosen by Dabb and Glynn as the episode’s wish-granting object, because of that object’s connection to alchemy.
Jung’s key interpretive understanding of the mystical pseudo-science of alchemy, is his revelation that the transformation of matter in medieval alchemical texts can be understood as representative of the (potential for) the soul’s psychological journey towards greater self-actualization.
“The alchemical operations were real, only this reality was not physical but psychological. Alchemy represents the projection of a drama both cosmic and spiritual in laboratory terms. The magnum opus had two aims: the rescue of the human soul and the salvation of the cosmos. What the alchemists called ‘matter’ was in reality the [unconscious] self...”
Carl Jung in Speaking: Interviews and Encounters ( p228) (in a 1952 interview with Mircea Eliade).
Here is one of the earliest printed books on alchemy (originally 1546, by the reputed alchemist Bonus Ferrara, but translated into English, as here, in 1894):
You can actually read a copy of the translated text itself here:
https://archive.org/stream/newpearlofgreatp00laciiala/newpearlofgreatp00laciiala_djvu.txt
The “pearl of great price” is another name for the “Philosopher’s Stone”. On a material level, in alchemy, this is the supposedly mystical and magical substance which could turn base metals like mercury into gold. So alchemical texts, like Bonas’ one above, read in part as weird chemistry recipe books. But, on a metaphorical level, this chemistry was understood (in Bonas’ book and elsewhere) as analogous to the soul’s journey to God:
“The Sages represent the Stone as bearing the same relation to the metals which is borne by form to substance, or, soul to body.”
Jung takes that Christian interpretation of alchemy (made by correspondence of the world below with the world above) and transmutes it into a psychological one. For Jung, the alchemical work is the work which psychoanalysis can assist a person with - the work of facing and integrating with one’s Shadow self.
My previous series of meta on S14 and the Shadow is here:
http://drsilverfish.tumblr.com/post/180906003584/the-shadow-14x08
http://drsilverfish.tumblr.com/post/181122764984/14x09-the-spear-jungian-decoder-ring-edition
http://drsilverfish.tumblr.com/post/182299438269/jung-and-deans-journey-towards-self-integration
http://drsilverfish.tumblr.com/post/182486474324/ouroboros-in-prophet-and-loss-14x12
So, how does the episode’s pearl of great price (aka the Philosopher’s Stone, aka the mystical substance which makes possible the soul’s journey to God, aka, according to Jung, that which makes possible profound psychological progress) happen for Dean, in particular, in Lebanon (given that he was the one whose wish the pearl granted in the first place)?
Well, Dean has been running from an internalised psychological construct of his father, a haunting by John Winchester’s ghost, if you will, for a very long time.
The opening sequence to 14x13 Lebanon is key in recognising this. Because one of the flashbacks we get is to 14x04 Mint Condition, in which Dean confronts the ghost of “Hatchet Man”.
Here is the 14x13 Lebanon flash-back at the start of the ep. Dean, with the axe:
confronts the ghost of the comic store owner, animating the life-size model of “Hatchet Man”:
As my meta on Mint Condition made clear at the time,
http://drsilverfish.tumblr.com/post/179735406854/batman-vs-superman-connection-and-conflict-in
the episode, “...invites us to see Stuart’s conflict with the ghost of his father-figure, the comic store owner, as a mirror for Dean’s conflict with the ghost of his own father, for whom AU Michael (in the narrative arc of S14) acts as a mirror (AU Michael = John Winchester = Dean’s own internalised repression via the metaphor of Dean’s “drowning” possession by Michael).”
That the psychological construct of the ghost of John Winchester has been a very repressive internal construct, for Dean, is further symbolised in S14 both by Dean locking AU!Michael in a closet in his mind AND by the Ma’lak box Dean has built and has been intent on locking himself inside for all eternity.
Just to re-emphasise this, the opening sequence of 14x13 also shows us AU!Michael once again banging on the doors of Dean’s mind-closet:
Dean repressed a lot of himself in order to be a “good little soldier” for his Dad, in order to try and be the parent for Sam that his Dad was manifestly failing to be, and in order to embody the kind of (straight) masculinity he thought his father approved of.
So we can think of John in 14x13 Lebanon as partly representing the opportunity (at last) for Dean to confront that internal “ghost of John Winchester”, i.e. for Dean to confront a part of himselfL
When Dean is able to hear his father tell him he is proud of him, when Dean is able tell his father, out loud, that he loves him, when Dean is able to tell his father that he has a found family that includes Castiel and Jack, when Dean is able to tell Sam out loud (as a result of his encounter with his father) this:
DEAN: “Look, we’ve been through some tough times, there’s no denying that, and for the longest time, I blamed Dad. I mean, hell, I blamed Mom too, y’know, I was angry. But, say we could send Dad back, knowing everything, why stop there? Why not send him even further back, and let some other poor sons of bitches save the world? But, here’s the problem? Who does that make us? Because I gotta be honest. I don’t know who that Dean Winchester is. And I am good with who I am...”
that is Dean being able to tell himself all those things:
I am proud of you
I love you
I have a “found family” whom I love
I am good with who I am.
Jung tells us that the more we run from the Shadow, the more its terrifying haunting power over us grows. It is only when we turn and confront it, and embrace it (as the repressed parts of ourselves) that we can achieve psychological growth.
As I said in my meta last week on “The Riddle of the Sphinx” in 14x12 Prophet and Loss:
“The Jungian solution, which the S14 narrative is offering to the metaphorical Riddle of the Sphinx, is, to turn around and embrace the Shadow-self (the parts of oneself one has repressed) and in so doing, to evolve - to become more fully human.
http://drsilverfish.tumblr.com/post/182482293379/the-riddle-of-the-sphinx-14x12-prophet-and-loss
The pearl of great price in 14x13 Lebanon, in symbolising the transformative alchemical power of the Philosopher’s Stone, has enabled Dean, in confronting and embracing the ghost of his father, to undertake some powerful Shadow-work. Shadow-work that will, eventually, help him to defeat both the repression locker in his mind where AU!Michael resides and the eternal repression locker represented by the Ma’lak box.














