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sb : chav eggsy : distrust
A+ Resources
The Racial Slur Database
Ok, I know it may seem like a weird resource to share, but bear with me.
Some people, such as myself, aren’t interested in calling people slurs, meaning we aren’t the most familiar with derrogatory terms. So what do you do if you’re reading or watching something and a term comes up that you know is supposed to be derogatory but you don’t know to who or why the term might exist?
Or what do you do if you’re a writer and you have a racist character but don’t know what term they might use?
Or what if you wanna check if something is a slur or ok to say?
Or maybe you just want to educate yourself to better be able to pick out the racists in the crowd or are wondering where a racist term might come from.
Now you have somewhere you can look.
How it works:
It breaks down slurs by nationality, regional area, and ethnicity (e.g. “Icelanders“, “Central Americans”, “Black Russians”) in alphabetical order.
They also have some religions as well, such as “Jewish”, “Amish”, “Mormons”, and “Hindus”.
They also have a special section listing words related to immigrants as a whole regardless of race.
The entries have the slur, who it represents, and its reasoning/origin, and often include slurs used in other languages as well.
Huànguān (宦官)
[pt: Huànguān (宦官). end pt.]
a chinese term meaning a eunuch.
tag-list: @radiomogai, @imoga-pride, @daybreakthing, @discrophy, @themogaidragon, @rwuffles, @charlie-lottie, @cultural-and-bipoc-terms-archive, @cultural-mogai, @asianmogai.
free to use. no credit needed, but it would be appreciated
X User Say He’s Not Offended with Term Malaydesh, as it Means MalayLand
The root of rivalry among Southeast Asians is always something that is discussed. Typically, it’s between Singaporeans, Malaysians, Indonesians, Filipinos, Thais and so on. But, sometimes, our neighbors may call us “Malaydesh” as a derogatory term in lieu of our Bangladeshi foreign workers. X user says he’s not offended with…
Homophobic shit my family says pt. 8 (late)
Me: *shows a picture of my roommate who happens to be lgbtq+*
Mom: *trying not to say anything* Um… she looks nice..?
Older brother: THATS A BATTY GYAL 🤣🤣 be careful she don’t try to feel you up in the night
Mom: At least she’s a Christian 😂
Me:
(Batty woman/gyal: Derogatory term used to refer to a homosexual female; it is derived from “batty man”, which is used to refer to a homosexual male. Patois: Mi neva know seh Mary a batty gal until she try fi kiss mi last nite.)
Weirdos are Geniuses
And so begins my journey. I don’t know how to explain what this “blog” is about. It’s definitely not poetry, although I would like to try it out in the near future. I guess this is a place where I’d let the weird side of me out. The side that even my closest friends don’t know I have. And if they do, they haven’t explored it enough. Let’s stay on the topic of being weird for a second. Doesn’t it frighten you when you get singled out for being “weird”? And maybe it’s not that your weird, maybe it’s that you’re committed to being different from the rest because you see ahead of all the bullshit going on in your community and are reacting in a way so that the world doesn’t become monotone, but with more layers and complexities to make this lifetime more interesting and intriguing. But since people are not familiar with your way of acting, they single you out as “weird”, so that no one get’s to see what you have to offer to the rest of the world. This world needs that breed of “weirdos” who have brilliant ideas when it comes to the arts, so we can further evolve entertainment into something more exciting and new, instead of the same five tropes we’ve seen over and over again. And maybe “weird” doesn’t have to be a derogatory term anymore. Maybe, and this might be a lil’ bit crazy, “weirdos” can be the new “genius”. People who, thanks to their innovations and capacity to adapt to change, can be recognized for their talents and be praised instead of marginalized for having an open mind amidst the “sameness” we encounter everywhere. So the next time you have a crazy or wacky idea and are afraid of people calling you weird because of it, fuck them! Present your idea to people who appreciate it. You might never know how far it could take you.
MIAMI | AP source: NFL fines umpire $9,300, reinstates him
MIAMI | AP source: NFL fines umpire $9,300, reinstates him
MIAMI — A person familiar with the move says the NFL has fined umpire Roy Ellison $9,300 and reinstated him from administrative leave after his dispute in Miami with Buffalo Bills defensive end Jerry Hughes.
The person confirmed the fine to The Associated Press on condition of anonymity Friday because the league hadn’t commented. The fine is the amount of one game check for Ellison.
TV video…
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G*psy Prêt-à-porter: A collection of misuse and misinformation
With 2017 London Fashion Week well underway, shows are going political—and being the human rights, economic empowerment devotees we are, could not be more proud. Only thing is, when will the universe of couture finally understand our battle?
Generally intended to express colourful, carefree, bohemian style, the word “gypsy” is thrown around loosely in the fashion world. From brand names and labels, to standard industry jargon, the word has through time entrenched itself deep within the bowels of the trade. It is no dernier cri. In 2010, Kate Moss posed for a questionable 2010 V Magazine editorial by stylist Karen Langley and photographer Ian Kell entitled “Kate & the Gypsies” while John Galliano, Anna Sui, and countless others included interpretations of the “gypsy” in their ready-to-wear repertoires. In May 2015, Urban Outfitters came under another wave of harsh and well-deserved criticism, notably in the Twittersphere, for coming out with a graphic tee that wrote: Gypster—a hybrid between “gypsy” and “hipster.” Being a “gypster” was defined on the t-shirt as someone who is wild, free-spirited, and, of course, “always on the move.”
Yet, it appears the conversation that started in 2015 died a quick and painless death, as the term steadily resurfaced with little to no backlash at all. For instance, the gender-neutral brand Gypsy Sport led by designer Rio Uribe has been a complete hit on the catwalk this year. Allure Magazine described it as a “Champion for diversity.” Last fall, Kenzo showcased what was described by media as their “gypsy” silhouette dresses on the H&M runway, while the Duchess of Cambridge sported an Alexander McQueen dress inspired by the “intricately beautiful floral patterns seen painted on gypsy caravans and canal barges in the British countryside.”
What appear as celebrations of the “gypsy” are in fact misconstrued representations of Rromani people that insidiously work to continue patterns of discrimination and marginalization today. “Gypsy” is much more than just a word. There are meanings, implications, identities and consequences involved in using the term—meanings the fashion world has carelessly neglected. Don’t get us wrong, centuries-worth of misinformation and typecasting do not help by any means.
First and foremost, the word g*psy is derogatory. It was originally used to characterize a person of Rromani origin based on the mistaken belief that Rromani people came from Egypt. The term increasingly became synonymous with someone who cheats, steals, or for lack of a better term, “gyp.” To be clear, it is a racial slur. The fact that some Rromani identify themselves with the term and do not take offence to it does not make its use any less derogatory, as there is a large percentage of the population that doesn’t feel the same.
It would be foolish to deny that its meaning has evolved in certain social realms. In the fashion industry, many designers and consumers do not use it or interpret it negatively per se. The problem is that there are still many places in the world where it is still used to discriminate and dehumanize people of Rromani origin.
When Vivienne Westwood used Rromani models in her spring/summer 2009 tolerance-themed menswear show to illustrate the minority as the "rough, stylish and hardened outcasts of society,” she received criticism from many. At the time, Milan's assessor for industry and fashion and ex-Forza Italia MP, Tiziana Maiolo, publicly stated that “there is no chance for integration while the men play cards instead of working and the women and children steal and beg." She also proposed to guide Vivienne on a tour of the nomad camps to prove just how outdated her “romanticized” perception of Rromani is.
That kind of reaction is no surprise. The rise of right-wing populism in Europe has since intensified and the Rromani population, among other minorities, are paying for it. There is a lot wrong with this whole picture that ought to be corrected. For one thing, over 90% of Roma are sedentary. The stereotypes of nomadism perpetuated by dominant political classes have served as a direct tool of marginalization and segregation. The camps or campi nomadi mentioned by Signora Maiolo, were established by the Italian government to appease the so-called cultural nomadism of the Rromani population. Let me repeat, over 90% of Roma are sedentary. The living conditions of these camps are squalid and fall beneath human right standards, yet governments around the world have blamed Rromani, as if they want to live this way.
When the fashion industry perpetuates the stereotype of nomadism in Rromani culture, they feed into and legitimize a legacy of discrimination. It’s worth pointing out that 10% of Rromani are nomadic, but it certainly does not stem from a romantic free-spirited idea, but was adopted as a means of survival. Still today, in schools across Western and Eastern Europe, Rromani children are segregated. Access to education remains a serious concern, as do access to healthcare and employment. Acts of violence and hate crimes against Rromani are also on the rise, while even the Canadian government refuses to publicly recognize the Roma Genocide where half a million Rromani were murdered under the Nazi regime during WWII. Years of political rhetoric and misinformation have dehumanized the Rromani population.
Giving into such stereotypes sends a strong message to the Rromani community. When designers, companies and journalists use the term g*psy to describe a brand or particular collection as nomadic, wild and free-spirited for their own commercial benefit, they neglect the real and continuing plight of Rromani and unintentionally reinforce their stigmatization. Let’s remember that there is not a single sphere where being Rromani is embraced or praised. Even brands that claim to be inclusive have no real interest in battling stereotypes and changing the status quo.
Fashion is often an expression of a designer’s creativity and identity. Therefore, fashion that misconstrues an identity by celebrating this ill-informed interpretation of g*psy culture is highly problematic and in this case, ignorant. For centuries, Rromani communities have suffered persecution, hatred, and violence. By romanticizing the plight of Rromani communities, the fashion industry demonstrates its ignorance and ultimately neglects the fact that Roma are people. It is time for the powerful and highly influential fashion industry to be cognizant of the world around it, and stop reducing a people to a trend.
Cristina Ruscio & Dafina Savic