Ancient Egyptian Bread
“The grains cultivated in ancient Egypt were wheat and barley. Wheat had an important place in the Egyptian economy. It was not only used for bread making, but also as form of payment, both as the treasure of the state in the vaults and as investment for more difficult times. The variety of wheat used for this ancient bread making is called emmer, also known as farro. This was one of the first crops domesticated in Egypt and surrounding regions and closer to the wild varieties than the wheat we consume today.
The two staples of the Egyptian diet, often produced side by side, were bread and beer...Archeological evidence shows that beer was made by first baking "beer bread,” a type of well-leavened, lightly baked bread that did not kill the yeasts, which was then crumbled over a sieve, washed with water in a vat and then left to ferment.
In the New Kingdom a new type of a large open-topped clay oven was created. It had a cylindrical shape and it was encased in thick mud, bricks and mortar. The dough was then slapped on the heated inner wall and peeled off when done, similar to how a tandoor oven is used today for naan and pita bread. Bread was also baked inside clay vases.”
(via Ancient Egyptian Bread, by Miguel Esquirol Rios)
Egyptian Hieroglyphs
“Egyptian hieroglyphs were the formal writing system used in Ancient Egypt...The use of this writing system continued through the New Kingdom and Late Period, and on into the Persian and Ptolemaic periods. Late survivals of hieroglyphic use are found well into the Roman period, extending into the 4th century AD. With the final closing of pagan temples in the 5th century, knowledge of hieroglyphic writing was lost. Although attempts were made, the script remained undeciphered throughout the Middle Ages and the early modern period. The decipherment of hieroglyphic writing would only be accomplished in the 1820s by Jean-François Champollion, with the help of the Rosetta Stone.
Hieroglyphs emerged from the preliterate artistic traditions of Egypt...The glyphs themselves since the Ptolemaic period were called..."the sacred engraved letters", the Greek counterpart to the Egyptian expression of mdw.w-nṯr "god's words".
Geoffrey Sampson stated that Egyptian hieroglyphs "came into existence a little after Sumerian script, and, probably [were], invented under the influence of the latter", and that it is "probable that the general idea of expressing words of a language in writing was brought to Egypt from Sumerian Mesopotamia". However, given the lack of direct evidence, "no definitive determination has been made as to the origin of hieroglyphics in ancient Egypt".”
Ge’ez
“Ge'ez (also transliterated Gi'iz or Geez and formerly known as Ethiopic) is an ancient South Semitic language of the Ethiopic branch. The language originates from the region encompassing southern Eritrea and northern Ethiopia regions in the Horn of Africa.
Ge'ez is written with Ethiopic or the Ge'ez abugida, a script that was originally developed specifically for this language. In languages that use it, such as Amharic and Tigrinya, the script is called Fidäl, which means script or alphabet. Ge'ez is read from left to right.”
“The Ge'ez language is classified as a South Semitic language...The Ge'ez language is no longer universally thought of, as previously assumed, to be an offshoot of Sabaean or Old South Arabian...the Ge'ez script later replaced Epigraphic South Arabian in the Kingdom of Aksum...Ge'ez literature properly begins with the Christianization of Ethiopia (and the civilization of Axum) in the 4th century, during the reign of Ezana of Axum.
Some writers consider the period beginning from the 14th century an actual "Golden Age" of Ge'ez literature—although by this time Ge'ez was no longer a living language. While there is ample evidence that it had been replaced by Amharic...Ge'ez remained in use as the official written language until the 19th century, its status comparable to that of Medieval Latin in Europe.”
Ge’ez Script
“Ge'ez, also known as Ethiopic, is a script used as an abugida (alphasyllabary) for several languages of Eritrea and Ethiopia. It originated as an abjad (consonant-only alphabet) and was first used to write Ge'ez, now the liturgical language of the Eritrean Orthodox Tewahedo Church, the Ethiopian Orthodox Tewahedo Church, and Beta Israel, the Jewish community in Ethiopia. In Amharic and Tigrinya, the script is often called fidäl, meaning "script" or "alphabet".
By the first centuries AD, what is called "Old Ethiopic" or the "Old Ge'ez alphabet" arose, an abjad written left-to-right...with letters basically identical to the first-order forms of the modern vocalized alphabet (e.g. "k" in the form of "kä"). There were also minor differences such as the letter "g" facing to the right, instead of to the left as in vocalized Ge'ez...Wazeba's coins from the late 3rd or early 4th century contains a vocalized letter, some 30 or so years before Ezana...others have suggested possible influence from the Brahmic family of alphabets in vocalization, as they are also abugidas, and Aksum was an important part of major trade routes involving India and the Greco-Roman world throughout the common era of antiquity...The alphabetical order is similar to that found in other South Semitic scripts, as well as in the ancient Ugaritic alphabet, which attests both the southern Semitic h-l-ħ-m order and the northern Semitic '–b–g–d (abugida) order over three thousand years ago.”
Arianism
“Arianism is a nontrinitarian Christological doctrine which asserts the belief that Jesus Christ is the Son of God who was begotten by God the Father at a point in time, a creature distinct from the Father and is therefore subordinate to him, but the Son is also God (i.e. God the Son). Arian teachings were first attributed to Arius (c. AD 256–336), a Christian presbyter in Alexandria of Egypt. The teachings of Arius and his supporters were opposed to the theological views held by Homoousian Christians, regarding the nature of the Trinity and the nature of Christ. The Arian concept of Christ is based on the belief that the Son of God did not always exist but was begotten within time by God the Father.
The Roman Emperors Constantius II (337–361) and Valens (364–378) were Arians or Semi-Arians, as was the first King of Italy, Odoacer (433?–493), and the Lombards were also Arians or Semi-Arians until the 7th century. Visigothic Spain was Arian until 581...Two Roman emperors, Constantius II and Valens, became Arians or Semi-Arians, as did prominent Gothic, Vandal, and Lombard warlords both before and after the fall of the Western Roman Empire. Such a deep controversy within the Church during this period of its development could not have materialized without significant historical influences providing a basis for the Arian doctrines.”
“Arians do not believe in the traditional doctrine of the Trinity...In 321, Arius was denounced by a synod at Alexandria for teaching a heterodox view of the relationship of Jesus to God the Father. Because Arius and his followers had great influence in the schools of Alexandria—counterparts to modern universities or seminaries—their theological views spread, especially in the eastern Mediterranean.
[T]he controversy had become significant enough that the Emperor Constantine called an assembly of bishops, the First Council of Nicaea, which condemned Arius's doctrine and formulated the original Nicene Creed of 325. The Nicene Creed's central term, used to describe the relationship between the Father and the Son, is Homoousios, or Consubstantiality, meaning "of the same substance" or "of one being"... In 381, at the Second Ecumenical Council in Constantinople, a group of mainly Eastern bishops assembled and accepted the Nicene Creed of 381, which was supplemented in regard to the Holy Spirit.”
”[T]he conversion of Goths led to a widespread diffusion of Arianism among other Germanic tribes as well (Vandals, Longobards, Svevi and Burgundians). When the Germanic peoples entered the provinces of the Western Roman Empire and began founding their own kingdoms there, most of them were Arian Christians... Much of south-eastern Europe and central Europe, including many of the Goths and Vandals respectively, had embraced Arianism (the Visigoths converted to Arian Christianity in 376), which led to Arianism being a religious factor in various wars in the Roman Empire.”
“The teachings of the first two ecumenical councils – which entirely reject Arianism – are held by the Roman Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Assyrian Church of the East and all churches founded during the Reformation in the 16th century or influenced by it (Lutheran, Reformed/Presbyterian, and Anglican). Also, nearly all Protestant groups (such as Methodists, Baptists, and most Pentecostals) entirely reject the teachings associated with Arianism. Modern groups which currently appear to embrace some of the principles of Arianism include Unitarians and Jehovah's Witnesses.”
Gothic Christianity
“Gothic Christianity refers to the Christian religion of the Goths and sometimes the Gepids, Vandals, and Burgundians...The Gothic tribes converted to Christianity sometime between 376 and 390 AD, around the time of the fall of the Western Roman Empire. Gothic Christianity is the earliest instance of the Christianization of a Germanic people, completed more than a century before the baptism of Frankish king Clovis I.The Gothic Christians were followers of Arianism...Jordanes' 6th century 'Getica' claims the chief god of the Goths was Mars. Gothic paganism derived from Germanic paganism.”
“The conversion of the Goths to Christianity was a relatively swift process, facilitated on the one hand by the assimilation of Christian captives into Gothic society and on the other by a general equation of participation in Roman society with adherence to Christianity. Within a few generations of their appearance on the borders of the Empire in 238 AD, the conversion of the Goths to Christianity was nearly all-inclusive. The Christian cross appeared on coins in Gothic Crimea shortly after the Edict of Tolerance was issued by Galerius in 311 AD.”
“The Gothic churches had close ties to other Arian churches in the Western Roman Empire. After 493, the Ostrogothic Kingdom included two areas, Italy and much of the Balkans, which had large Arian churches. Arianism had retained some presence among Romans in Italy during the time between its condemnation in the empire and the Ostrogothic conquest. However, since Arianism in Italy was reinforced by the (mostly Arian) Goths coming from the Balkans, the Arian church in Italy had eventually come to call itself "Church of the Goths" by the year 500.”
Gjúki
“Gjúki (also Gebicca, Gifica, Gibica, Gebicar, Gibicho or Gippich) was the King of the Burgundians in the late 4th century until his death in or around 407. He was the father of Gundomar I, Giselher and Gunther. He is mentioned in Widsith as Gifica and as Gjúki in the eddic poem Atlakviða, where he was the father of Gunnar (see Gunther).”
Sack of Rome (410)
“The Sack of Rome occurred on 24 August 410 AD. The city was attacked by the Visigoths led by King Alaric...This was the first time in almost 800 years that Rome had fallen to a foreign enemy. The previous sack of Rome had been accomplished by the Gaulsunder their leader Brennus in 390 or 387/6 BC. The sacking of 410 is seen as a major landmark in the fall of the Western Roman Empire.”
Giseler of Burgundy
“Giselher was a king of Burgundy in the Nibelungenlied, brother to kings Gunther and Gundomar I (also called Gernot). Historically, these correspond to three sons of king Gebicca, Gundomar, Gislaharius (Giselher) and Gundaharius (Gunther), who ruled the Burgundians in the 410s. His name means "pledged warrior".”
History of Toulouse
“The history of Toulouse, in Midi-Pyrénées, southern France, traces back to ancient times. After Roman rule, the city was ruled by the Visigoths and the Merovingian and Carolingian Franks...The treasure which the Visigoths seized in Rome in 410...was reportedly stored in Toulouse at the time. The Visigoths blended Roman and Gothic cultures...The Visigothic kingdom of Toulouse was reportedly more Romanized and its state structure more elaborate than the Frankish kingdom north of the Loire Valley.
Under Clovis the Franks converted to Catholicism, receiving support from bishops opposing the Visigoths' Arianism and marching south to the northern borders of the Visigothic kingdom. War followed, and the Visigothic king Alaric II was defeated by Clovis at the Battle of Vouillé in 507. The Franks moved south, conquered Aquitania and captured Toulouse in 508...Following Clovis' death in 511, Aquitaine and the rest of the kingdom were divided between his sons (the Merovingian dynasty). The Merovingian kings fought each other for control of the Frankish realm.”
William of Orange (Guillaume of Gellone)
“William of Gellone the medieval William of Orange, was the second Duke of Toulouse from 790 until 811. In 804, he founded the abbey of Gellone. He was canonized a saint in 1066 by Pope Alexander II.
In the tenth or eleventh century, a Latin hagiography, the Vita sancti Willelmi, was composed based on oral traditions. By the twelfth century, William's legend had grown. He is the hero of an entire cycle of chansons de geste, the earliest of which is the Chanson de Guillaume of about 1140.”
“William was born in northern France in the mid-8th century. He was a cousin of Charlemagne (his mother Aldana was daughter of Charles Martel) and the son of Thierry IV, Count of Autun. As a kinsman and trusted comes, he spent his youth in the court of Charlemagne...William's faithful service to Charlemagne is portrayed as an example of feudal loyalty.
William's career battling Saracens is sung in epic poems in the 12th and 13th century cycle called La Geste de Garin de Monglane, some two dozen chansons de geste...The defeat of the Moors at Orange was given legendary treatment in the 12th century epic La Prise d'Orange. There, he was made Count of Toulouse...then King of Aquitaine in 778. He is difficult to separate from the legends and poems that gave him feats of arms, lineage and titles: Guillaume Fièrebras, Guillaum au Court-Nez (broken in a battle with a giant), Guillaum de Narbonne, Guillaume d'Orange. His wife is said to have been a converted Saracen, Orable later christened Guibourc.”
Prise d'Orange
“The Prise d'Orange ("Conquest of Orange"), is an Old French chanson de geste from the end of the twelfth-century...Compared to earlier chansons de geste, its tone is frequently playful, comic and parodic and it introduces romantic (courtly love) elements taken from the medieval romance.”
“The story is as follows: an escaped prisoner from Orange (Guillebert) comes to William in Nîmes and describes to him the beauties of the Saracen held city and of its queen Orable. William decides to see it for himself and succeeds in wooing the queen. After a series of adventures, William takes the city and marries a newly baptized Orable, renamed Guibourc.”
House of Guise
“The House of Guise was a French noble family, partly responsible for the French Wars of Religion. The House of Guise was founded as a cadet branch of the House of Lorraine by Claude of Lorraine, first Duke of Guise (1496–1550), who entered French service and was made a duke by King Francis I. The family's high rank was due not to possession of the Guise dukedom but to their membership in a sovereign dynasty, which procured for them the rank of prince étranger at the royal court of France. Claude's daughter Mary of Guise (1515–1560) married King James V of Scotland and was mother of Mary, Queen of Scots.”