The Structure of Scientific Revolution
In the words of Thomas S. Kuhn, “A scientific revolution is a non cumulative developmental episode in which an older paradigm is replaced in whole or in part by an incompatible new one.” The word revolution has now become colloquial, as people use it interchangeably with progression and change. However, The Structure of Scientific Revolutions, written by Thomas S. Kuhn, specifically expresses how scientific revolution does not build upon previous ideas, but rather expedites the creation of a completely new idea. Kuhn uses political revolution as an analogy to compare the similar characteristics of scientific revolution. From that analogy, I was able to interpret how scientific revolution shaped our politics, ideas, and decision-making processes.
Further expanding upon the political revolution analogy, I came to find how scientific and political revolutions share the notion that preexistent ideologies and methods proved to be inadequate for society, and thus, new thought was necessary. It was striking for me to see how the previous paradigms were suddenly rejected, and now ‘competing camps and parties’ formed to either revitalize or destroy the previous paradigm. Once this occurs, political recourse is unattainable due to the nuances of the new paradigms. The end result is a new set of ideas (agreed upon, or not), and the older ways are given less attention, so to speak.
The most intriguing aspect of this reading, however, was the notion that assimilation, or a complete shift, in thinking was necessary for scientific revolution to be complete. Kuhn explained that a mass amount of people needed to improve in the new paradigm and have it commonly accepted by society to deem it as a revolution. But then the question arises: Do we really need public approval to verify a revolution in scientific knowledge? The political analogy and other analysis primarily suggests that the public is crucial in the verification of scientific revolution. But if Newton’s laws of physics and Einstein’s theory of relativity were never accepted by the public, would they be considered irrelevant despite their importance today? Fortunately, Kuhn touches on this as he talks about the perpetual movement of human thought around the world. Once something new is discovered, all ideas change, either leaving behind the previous paradigm, or acknowledging its importance and moving on. Nonetheless, this reading has shown how diction and the simple concept of change can affect human understanding and begin a global revolution.













