Dogmatism reveals itself not only by its inability to conceive the inward or implicit illimitability of the symbol, the universality that resolves all outward oppositions, but also by its inability to recognize, when faced with two apparently contradictory truths, the inward connection that they implicitly affirm, a connection that makes of them complementary aspects of one and the same truth.
Frithjof Schuon, The Transcendent Unity of Religions







