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THERE IS THE JOY OF TRUSTING THE FATHER.
"For the time is come that judgment must begin at the house of God: and if it -first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well-doing, as unto a faithful Creator." "The time is come that judgment," etc. We understand these words when we remember that the Epistle was written before the awful judgment which terminated in the destruction of the ecclesiastical and civil polity of the Jews, which our Lord had foretold: "wars, rumors of wars, famines, pestilences, earthquakes," as "the beginning of sorrows;" and added to his people, "Then shall they deliver you up to be afflicted, and shall kill you, and ye shall be hated of all men for my Name’s sake." "And if the righteous scarcely [with difficulty] be saved," etc. What fires of discipline, and what deep waters of sorrow, they have to go through to enter the kingdom] If this is what God’s children endure, what of those who are not his? If so heavy is the hand of chastening, educating love, what will the hand of judgment and wrath be! Christian, shrinking under the one, remember that you are delivered from the other.
~ C. New
1 Peter [CEV] | Holy Bible
The judgment of God works its searching course out of the Church into the world of heathenism. And if it visits even the household of faith as a refining fire, what end can it portend for those who withstand the Gospel of Him whose prerogative judgment is? ... The answer, most eloquent of awe, to the question about the ‘end’ is the answer left untold. ‘There is no speaking of it: a curtain is drawn; silent wonder expresses it best, telling it cannot be expressed. How then shall it be endured?’
Popular New Testament
To the ‘house of God’ itself this judgment was a process of sifting and separation, a judgment like that referred to by Paul (1Co_11:31), which had for its object that those tried by it should not be condemned with the world. But if so, what must it be to that outer, heathen world?
Popular New Testament [Leighton]
1 Peter 4 [NLT] | Ryan Morgan
All Christians are not tried as the Christians to whom Peter wrote—the Christians at the close of the Jewish dispensation; but all Christians meet with afflictions, and meet with afflictions because they are Christians; all suffer, and all suffer as Christians. We must never think ill of a cause merely because it is persecuted, nor indulge dark thoughts respecting the spiritual state and prospects of men merely because they are very severely afflicted. The absence of trial is a worse sign than what we may be disposed to think the excess of trial. It is not exposure to trial, but the endurance of trial, in “a patient continuance in well-doing,” that is a characteristic mark of those who obey the gospel of God.
Dr. J. Brown
The Danger of Unbelief.—
In one of the popular books of the present day there is a story told of “The Sunken Rock.” A vessel, named the Thetis, was cruising in the Mediterranean, in search of a shoal or bank, or something of that kind, said to exist beneath the treacherous waters. The captain, after he had adopted all the means he thought necessary, having failed, abandoned the enterprise, declaring “that the reported danger was all a dream.” An officer on board formed a different judgment, went out by himself on an expedition afterwards into the very same latitude and longitude, and there discovered a reef of rocks, which he reported to the Admiralty, and it was inserted in the charts, the discoverer being rewarded with a high appointment. The intelligence came to the captain’s ears; he would not believe in the discovery. He was a shrewd, clever, practical man, but unscientific, incredulous, and obstinate. “The whole thing is a falsehood,” he exclaimed; adding, “If ever I have the keel of the Thetis under me in those waters again, if I don’t carry her clean over where the chart marks a rock, call me a liar and no seaman.” Two years after, he was conveying in the same vessel the British Ambassador to Naples. One windy night he and the master were examining the chart on deck by the light of the lantern, when the latter pointed out the sunken rock on the map. “What!” exclaimed the old seaman “is this invention to meet me in the teeth again? No; I swore I would sail over that spot the first chance I had, and I’ll do it.” He went down into the cabin, merrily related the story to the company, and said, “Within five minutes we shall have passed the spot.” There was a pause. Then, taking out his watch, he said, “Oh, the time is past. We have gone over the wonderful reef.” But presently a grating touch was felt on the ship’s keel, then a sudden shock, a tremendous crash—the ship had foundered. Through great exertions most of the crew was saved, but the captain would not survive his own mad temerity, and the last seen of him was his white figure, bareheaded, and in his shirt, from the dark hull of the Thetis, as the foam burst round her bows and stem, He perished, a victim of unbelief. So perish multitudes.
~ Preacher’s Homiletical