Leninism: Why Not
Red Fascism has its roots in Leninist thought, an analysis dating back to critiques in 1939 with The Struggle Against Fascism Begins with the Struggle Against Bolshevism by Otto Rühle[28] and 1921 The Russian Revolution and the Communist Party by “Four Moscow Anarchists”.[29] The latter states:
[State Communism] is not and can never become the threshold of a free, voluntary, non-authoritarian Communist society, because the very essence and nature of governmental, compulsory Communism excludes such an evolution. Its consistent economic and political centralization, its governmentalization and bureaucratization of every sphere of human activity and effort, its inevitable militarization and degradation of the human spirit mechanically destroy every germ of new life and extinguish the stimuli of creative, constructive work.
As Gabriel Kuhn declares in his review of Malm’s recent publications:
As long as it is not clear how future Leninism of any stripe – anti-Stalinist, ecological, whatever – will be able to avoid these pitfalls, I really don’t find it terribly reassuring to suggest that, well, somehow it’ll turn out alright this time.
In a similar fashion, Malm does not add new elements to the discussions on escalation of tactics in the environmental movement, contrary to his book’s promise. It might be this hollow radicality that entertains bourgeois circles and will grant him a broad audience separate from the core of radical change.
Furthermore, his ability to brag about his own past flirtations with direct action, from the comfort of middle-class existence in a social democracy, shows that he really has no understanding of ecological struggle. People who actually risk themselves struggling for their land, their survival, our planet, face death or decades in prison. They do not get to put their actions on their resumé to sell books after just a few years. To put it plainly, Malm does not know the meaning of struggle. His expertise is in writing academic papers, securing a comfortable, privileged existence for himself, and climbing the class ladder.
Malm tries to ridicule James C. Scott for his not very popular nor influential book Two Cheers for Anarchism (2012), where he makes silly comments on traffic lights. If you’re familiar with Scott’s work, it becomes apparent that Malm’s attack might be caused by Scotts critique of Lenin in Seeing like a State (1998), exposing Lenin as controlling and elitist. Scott’s work will be mentioned further in the next sections.
