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Ecological entanglement (part 3 of 3)

Therapeutic effects of contact with nature are supported by research showing 90% of people suffering from depression, experience increased self-esteem after a walk in a park12. It also reveals 44% of people visiting shopping centre’s feel a decrease in self-esteem, whilst 22% feel more depressed12. Also important is that localised economic thrusts represent a powerful solution multiplier, spending more time as communities; more time with each other; more time in nature12.

This suggests marked improvements over the current and pervasive selfish economic development models. As such, the increasing call the embrace holistic or systemic models of thinking and doing1, are being echoed by many and creatively explained by Korten et al, in terms of Empire (referring to mechanistic models) versus Earth community (referring to systemic models)13. This research reveal that Empire seek control by domination at all system levels, be it nation or family. It brings fortune to a minority, at the expense of the majority who remain bound in poverty and servitude1, 13. The team further juxtaposes our classic inward-selfish development model against the more inclusive-sharing model engendered by the Earth community: localising control; organising via empathetic partnerships; relying upon sharing and cooperation between all members. The underlying scientific data for Earth community (systemic models), stem from a range of research areas: quantum physics; cosmology; mysticism; biology; psychology; anthropology; sociology; archaeology, etc.1,13. Important to remember is that natural systemic orientation existed well before Empire, which we must now re-discovered and embrace, since the current global recession and implosion of morally bankrupt institution have reached its limits in exploiting people and the environment1, 13. These are results that stem from the loss of respect for the generative powers of life, and our systemic connection to the living earth1, 13. We cannot expect the mechanical minded to lead the way, we need systemic leadership to direct and manage amelioration efforts1, 13. These are the narratives that must become mainstream; these are the stories that must be told and shared. Current stories remain dominated by Empire13, perpetuating models that are flawed and dated1. Agents and agencies of Empire continue to cultivate, reward, and amplify the storytellers who support their mechanistic model, whilst limiting systemic one’s13. The stories repeated most, are the ones most believed13, but with slow progress by the systemic minded, whose stories are reaching wider audiences, breaking down the myths of Empire, by driving empathetic and sharing orientations.

 References:

Udemans, F.,     2008, The golden thread: escaping socio-economic subjugation, an     experiment in applied complexity science, Authorhouse UK;

2.     Vanbergen, G., 2017, The crises of trust in Democracy & Globalisation, The European Financial Review, July 26, 2017, http://www.europeanfinancialreview.com/?p=1726; Smith, J.W., 1989, The World’s Wasted Wealth: the political economy of waste, New World’s Press, 1989, pp.44,45;

3.     de Puydt, P.E., 1860, Panarchy (http://www.panarchy.org/depuydt/1860.eng.html), first published in French in the Revue Trimestrielle, Bruxelles, July 1860; Etymology of Panarchy, http://www.p2pfoundation.net/Panarchy_Etymology, from James P. Sewell and Mark B. Salter, "Panarchy and Other Norms for Global Governance: Boutros-Ghali, Rosenau, and Beyond", Global Governance, vol. 1, no. 3, pp. 373-382, 1995;

4.     Folke, C., 2016, Framing Concepts in Environmental Science Online Publication Date: Sep 2016, 10.1093/acrefore/9780199389414.013.8, Oxford Research Encyclopedia of Environmental Science; (Folke, C., 2018, The Beijer Institute of Ecological Economics, Royal Swedish Academy of Sciences; Stockholm Resilience Centre, Stockholm University);

5.     Berkes, F., Colding, J., Folke, C., 2003, Navigating social-ecological systems: Building resilience for complexity and change, Cambridge University Press, Cambridge, UK;

6.     Holing, C.S., 2001, Understanding the complexity of economic, ecological and social systems, Ecosystems, Spinger-Verlag;

7.     Biggs, R., Schlüter, M., Schoon, M.L., 2015. Principles for building resilience: sustaining ecosystem services in social-ecological systems. Cambridge University Press, Cambridge, UK. http://dx.doi.org/10.1017/cbo9781316014240

8.     Vitousek, M.P., Ehrlich, R.P., Ehrlich, H.A., Matson, A.P., 1986, Human Appropriation of the Products of Photosynthesis, BioScience, Vol. 36, No. 6, June, 1986, page 368-373, University of California Press, American Institute of Biological Sciences Stable URL: http://www.jstor.org/stable/1310258;

9.     Wahl, C.D., 2018, Building Capacity for the Re-design of our Economic Systems, Gaia Education, 16 March, 2018;

10.  Daly. E.H., 2017, Sustainable Growth: An Impossibility Theorem, Gaian Economics: Living Well within Planetary Limits, Second volume, Gaia Education, Four Keys to Sustainable Communities series; https://medium.com/@gaiaeducation/sustainable-growth-an-impossibility-theorem-d78178dcac9c;

11.  Brundtland et al, 1987, Brundtland Commission, https://en.wikipedia.org/w/index.php?title=BrundtlandCommission&oldid=847324915;

12.  Norberg-Hodge. H, 2007, The Economics of Happiness, Gaian Economics: Living Well within Planetary Limits, Volume 2, Gaia Education’s Four Keys to Sustainable Communities series; The Economics of Happiness By Helena Norberg-Hodge Printed in Resurgence magazine 2007; http://www.skalaecovillage.com/wp-content/uploads/2015/10/Gaian_Economics.pdf#page=162;  

13.  Korten, D., 2006, The Great Turning: From Empire to Earth Community, Berrett-Koehler Publishers,2006; Gaian Economics, Volume 2, Gaia Education, Four Keys to Sustainable Communities series; Korten, D., 2006, The Great Turning: From Empire to Earth Community, Ready for a Change?, The Case for Earth Community, YES! A Journal of Positive Futures Summer 2006 17, 206/842-0216, www.yesmagazine.org;

14.  Lumber R, Richardson M, Sheffield D, 2017, Beyond knowing nature: Contact, emotion, compassion, meaning, and beauty are pathways to nature connection, PLoS ONE 12(5): e0177186. https://doi.org/10.1371/journal.pone.0177186;

[c-institute]

Ecological entanglement (part 2 of 3)

Part of the slow uptake in systems sciences, have various underlying causes, chief of which is our “default-mechanistic thinking protocol”. In other words, being trained and schooled in mechanical linearity, we have produced neural pathways or search patterns that seeks out quick fixes and simplistic answers. A model and mindset that only works for simple problem types, not complex or wicked type problems that confront us today. This deeply ingrained, flawed response further support a major misconception that our problem solving skills have improved. This is clearly not the case if we look at global poverty, joblessness, inequality and the destruction of our oceans, soil, and air1. We have yet to admit that our developmental challenges are indeed wicked in nature. The fluidity of global socio-ecological problems reveals a gap between our environmental problems and our abilities to solve them5. Add, to this, our known limitations regarding wicked, messy, fluid type problems1, then the delusion is even clearer (e.g. mechanical leadership suggesting we grow ourselves out of poverty and inequality1, 10). The concept of constant or continuous growth defy our basic scientific laws (2nd law of thermodynamics), and as such, is a fairy-tale, to expect the global economy to “grow” itself out of poverty, inequality, and environmental ruin9, 1. Just consider that earth have finite renewable and non-renewable resources – a fact that remain absent from economic models? – reveals the scale of our dilemma. Economic activity is directly dependent upon earth’s ecosystems, underscoring the ignorance of searching for perpetual growth? Renewable resources have limited regenerative capacities (renewal abilities), a key underlying limitation making continuous growth impossible10, 11. Earth’s natural dynamics have intrinsic limits, like the maximum number of trees that can possibly grow, thus dictating maximum photosynthesis volumes. We are already using 25% of global photosynthesis8, which suggest a clear path toward self-induced extinction – literally growing ourselves to death. We must re-learn the vitality of Biophyllia and living within our natural boundaries10. Biophilia relates to our innate biological drive or desire to connect with nature14 since it is allied to human wellbeing and survival. Biophilia hypothesis explain the human need and desire to associate with biological or life processes14.

 Since we are systemically linked to natural boundaries, much like predator-prey relations – i.e. the cyclic linkages between interdependent systems where over-feeding or exploitation by one, can lead to the extinction of both species. We must genuinely value systemic exploitation models and build the assurance that harvest rates will never equal regeneration rates; and also that our waste does not exceed the natural assimilation thresholds11. Such systemic integration holds multiple rewards like equality, and being sensitive to environmental limits12. Economics of Happiness12, is another systemic effort to undo the negative effects of globalisation, where conceptions of our apparent inferiorities serve selfish, gluttonous consumption motives. Constant messages to buy and consume now cover our entire life-spectrum, from cradle to grave - how we understand (education), to how we look (appearance), keenly turning us into mindless consumers1. This synthetic commercial culture is prolifically exported and deeply entrenched everywhere, the costs of which are known to damage the environment, whilst causing stress and illness in humans. To reverse these effects, researchers are investing in systemic-based solutions, like economic localisation, which bring economic activity closer to home, by supporting local communities versus distant and faceless corporations12. These efforts aim to change the structural flaws of industrialisation. It advances real, close contact between producers and consumers, which creates social cohesion and a sense of community, linking directly to happiness. Important, is the connection to nature, as a key factor influencing happiness. Research suggest “nature deficit disorder” (NDD), to describe humans deprived from contact with the living or biological world due to our constant technological exposure - computers, TV’s, smartphones, etc.

 References:

Udemans, F.,     2008, The golden thread: escaping socio-economic subjugation, an     experiment in applied complexity science, Authorhouse UK;

2.     Vanbergen, G., 2017, The crises of trust in Democracy & Globalisation, The European Financial Review, July 26, 2017, http://www.europeanfinancialreview.com/?p=1726; Smith, J.W., 1989, The World’s Wasted Wealth: the political economy of waste, New World’s Press, 1989, pp.44,45;

3.     de Puydt, P.E., 1860, Panarchy (http://www.panarchy.org/depuydt/1860.eng.html), first published in French in the Revue Trimestrielle, Bruxelles, July 1860; Etymology of Panarchy, http://www.p2pfoundation.net/Panarchy_Etymology, from James P. Sewell and Mark B. Salter, "Panarchy and Other Norms for Global Governance: Boutros-Ghali, Rosenau, and Beyond", Global Governance, vol. 1, no. 3, pp. 373-382, 1995;

4.     Folke, C., 2016, Framing Concepts in Environmental Science Online Publication Date: Sep 2016, 10.1093/acrefore/9780199389414.013.8, Oxford Research Encyclopedia of Environmental Science; (Folke, C., 2018, The Beijer Institute of Ecological Economics, Royal Swedish Academy of Sciences; Stockholm Resilience Centre, Stockholm University);

5.     Berkes, F., Colding, J., Folke, C., 2003, Navigating social-ecological systems: Building resilience for complexity and change, Cambridge University Press, Cambridge, UK;

6.     Holing, C.S., 2001, Understanding the complexity of economic, ecological and social systems, Ecosystems, Spinger-Verlag;

7.     Biggs, R., Schlüter, M., Schoon, M.L., 2015. Principles for building resilience: sustaining ecosystem services in social-ecological systems. Cambridge University Press, Cambridge, UK. http://dx.doi.org/10.1017/cbo9781316014240

8.     Vitousek, M.P., Ehrlich, R.P., Ehrlich, H.A., Matson, A.P., 1986, Human Appropriation of the Products of Photosynthesis, BioScience, Vol. 36, No. 6, June, 1986, page 368-373, University of California Press, American Institute of Biological Sciences Stable URL: http://www.jstor.org/stable/1310258;

9.     Wahl, C.D., 2018, Building Capacity for the Re-design of our Economic Systems, Gaia Education, 16 March, 2018;

10.  Daly. E.H., 2017, Sustainable Growth: An Impossibility Theorem, Gaian Economics: Living Well within Planetary Limits, Second volume, Gaia Education, Four Keys to Sustainable Communities series; https://medium.com/@gaiaeducation/sustainable-growth-an-impossibility-theorem-d78178dcac9c;

11.  Brundtland et al, 1987, Brundtland Commission, https://en.wikipedia.org/w/index.php?title=BrundtlandCommission&oldid=847324915;

12.  Norberg-Hodge. H, 2007, The Economics of Happiness, Gaian Economics: Living Well within Planetary Limits, Volume 2, Gaia Education’s Four Keys to Sustainable Communities series; The Economics of Happiness By Helena Norberg-Hodge Printed in Resurgence magazine 2007; http://www.skalaecovillage.com/wp-content/uploads/2015/10/Gaian_Economics.pdf#page=162;  

13.  Korten, D., 2006, The Great Turning: From Empire to Earth Community, Berrett-Koehler Publishers,2006; Gaian Economics, Volume 2, Gaia Education, Four Keys to Sustainable Communities series; Korten, D., 2006, The Great Turning: From Empire to Earth Community, Ready for a Change?, The Case for Earth Community, YES! A Journal of Positive Futures Summer 2006 17, 206/842-0216, www.yesmagazine.org;

14.  Lumber R, Richardson M, Sheffield D, 2017, Beyond knowing nature: Contact, emotion, compassion, meaning, and beauty are pathways to nature connection, PLoS ONE 12(5): e0177186. https://doi.org/10.1371/journal.pone.0177186;