#inner regions

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Charts of the Inner Regions/Levels/Planes Of Creation: https://SantMatRadhasoami.Blogspot.com/2019/01/charts-of-heavens-sant-mat-and-gnostic.html

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James Bean on Instagram: “A #SantMat chart of the inner regions.”

10 Likes, 5 Comments - James Bean (@santmat1) on Instagram: “A #SantMat chart of the inner regions.”

A #SantMat Chart of the Inner Regions: https://www.instagram.com/p/BlmHXayA7cq/?taken-by=santmat1

To learn about the Inner Regions, Inner Space, the "Kingdom of the Heavens Within You", see my series of satsang podcasts on The Ascension of the Soul, Parts 1-5: https://www.youtube.com/watch?v=UUcdNJUm_DA&list=PLqzXkcs_2TwAvbR6ev3goFSbDBj8FnRS8&index=65

Satsang Podcast: Near Death Experiences, Other Dimensions, Other Worlds, Inner Light And Sound Meditation: https://youtu.be/qOdIDyHWYNM

#Sant_Mat #Radhasoami #SuratShabdYoga #Surat_Shabd_Yoga #ThePathOfTheMasters#Meditation #Spirituality #Ascension #Mysticism #Gnostic #Heavens

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"The individual soul perceives according to that realm in which he is living. Just as yellow colored glasses make the world appear yellow, so also that realm in which the individual soul lives makes all of creation appear as that particular realm, owing to the shadow of the Non-Conscious Realms (coverings). The reality of the Supreme Sovereign is as though nonexistent."

"The Existence of the Supreme Sovereign is only realized by going beyond the Non-Conscious Realm of coverings. There are four Non-Conscious Realms:

• Sthula (Gross, Material, Physical,) • Suksma (Subtle, Astral,) • Karana (Causal) • Mahakarana (Supra-Causal).  

"Any forms containing gunas (attributes) have a beginning and are finite. They cannot be the Ultimate Reality nor the Supreme Sovereign in Its entirety."

"The ultimate human achievement is the realization (attainment) of the Supreme Sovereign God."  

-- Maharshi Mehi Paramhans, The Philosophy of Liberation -- Online E-Book: https://archive.org/details/PhilosophyOfLiberationAManualOfSantMatMysticism?q=philosophy+of+liberation+mehi

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About the Inner Regions -- Heavens -- Levels: The Hidayatnama (Esoteric Instructions) of Soami Ji Maharaj (from Sar Bachan Online): http://192734808.r.cdn77.net/CDN/Books/EnglishBooks/Sar_Bachan_Radhasoami_Poetry_Part_1/Sar_Bachan_Radhasoami_Poetry_Part_1.html#_Toc281806891

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These Gnostic Charts of the Heavens/Inner Regions (#1 and #2) are courtesy of, "The Nag Hammadi Scriptures", translated from Coptic into English by Marvin Meyer, from the chapter featuring the book of Mar Sans.

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Seeing the Unseen Within http://SantMat.Tumblr.com Sufis use the term "the Unseen" to refer to God and the invisible dimensions of the spiritual domain, and yet also say, "By the Light of Allah I see Allah". In Gnosticism, God is called the Great Invisible Spirit and also has a strong visionary component of mystical practice with the goal of becoming divinized by the Light of God. "Blessed are the pure in heart, for they shall see God", is an often-quoted passage. The Catholic manual of contemplation called the Cloud of Unknowing describes a divine darkness and unknowing that veils God from the physical sight of material eyes. Some contemplatives within Eastern Christianity are labeled Light-mystics. Their goal is to see the Unseen, to know the Unknown, to contemplate the "Light of the Holy Trinity" with another kind of [Single] Eye, another kind of vision. Over the centuries contemplative souls have taught that the human body is a kind of temple, and that within this temple are portals that lead to other dimensions, that by looking within this microcosm we may access the macrocosm of the heavens. The Sufi mystic and philosopher Ibn Arabi wrote in his Bezels of Wisdom: "He [Allah] brought the Cosmos into being as constituting an Unseen Realm and a Sensory Realm, so that we might perceive the Inner though our unseen and the Outer through our sensory aspect." We are children of both worlds. We human beings are a Tree of Life with roots in the earth and branches rising into a mystic sky. "The planes of heaven are about us everywhere. One has only to know this simple truth consciously, and then we will be free." (George Arnsby Jones, disciple of Kirpal Singh) Rumi: "Everything you see has its roots in the Unseen world. The forms may change, yet the essence remains the same. Every wonderful sight will vanish; Every sweet word will fade, But do not be disheartened, The source they come from is eternal, growing, Branching out, giving new life and new joy. Why do you weep? The source is within you And this whole world is springing up from it." Bawa Muhaiyaddeen: "There is Unseen Light within you which the eyes cannot perceive. It dwells within you, and you within it, in unity." (The Golden Words of a Sufi Sheikh) Sant Namdev: "I wandered through the cosmos in search of the treasure but found it within me." Rumi: "If in thirst you drink water from a cup, you see God in it. Those who are not in love with God will see only their own faces in it." "My eyes have turned inward. My heart clings to the feet of Ram [God]. I worship only God-within, nothing else, says Namdev." "Always be in rapport with the Lord And enjoy true contentment - This is the state of ineffable serenity. There is no peace except in the Name of the Lord - Meditate on it with one-pointed attention. "Experience the state of superconsciousness Where the Lord's love surges And you will see your own form In each particle of the creation." -- Sant Namdev "God [Hari] is my companion in life and death. Hari, who rescued the drowning creature. "Hari, the Giver of joy is always with me. I am immersed in the name of Hari says Namdev." "Service. Worship. Remembrance. Meditation. All are false without God..... Sing the name Ram [God] the State of Nirvana." (Sant Namdev) "Dharm Dass pat khol dekho, tattva men nihatattva hai; kahe kabir nihatattva darse, awagawan niwariye. O Dharam Dass! Remove the veil of ignorance, and see that in the manifest forms is the unmanifest God. Kabir says that when God shows Himself to you, your cycles of birth and death will vanish, and you will gain immortality." (Book of Satsang Prayers) Love bestirs the heart of the separated lover for God, and God responds by enlightening him. He then realizes that the soul and God are one. (Tisa Tantra/Thirty Gems of Kabir) The Yoga of Inner Seeing and Hearing -- Inner Light and Sound Meditation "The current of consciousness which is dispersed in the nine gates of the body and the nine senses must be collected at the tenth gate (the sixth chakra, the third eye, bindu, center between the eyebrows). Therein lies the path for our return. This is the act of leaving the gates of the sense organs and becoming established in the soul. We travel back from the realm of Darkness to the realm of Light, from the Light to divine Sound, and from the realm of Sound to the Soundless State. The Divine Essence permeates all beings yet transcends them." (Swami Sant Sevi Ji Maharaj) "Avalokiteshvara Buddha [Quan Yin], the hearer and answerer of prayer, has visited all the Buddha-lands of the ten quarters of the universe and has acquired transcendental powers of boundless freedom and fearlessness and has vowed to emancipate all sentient beings from their bondage and suffering. How sweetly mysterious is the Transcendental Sound of Avalokiteshvara! Is is the subdued murmur of the sea-tide setting inward. Its mysterious Sound brings liberation and peace to all sentient beings who in their distress are calling for aid." (Surangama Sutra, Buddhist Scripture) Reference to meditation on Inner Light and Sound Meditation found in the ancient scriptures know as the Vedas: "May the seeker of Divine knowledge learn its secret from a True Guru, practice (meditation thus learnt) and perceive the divine Light and Sound within. May seekers pray to God for getting such an accomplished Guru from whom this secret could be learnt!" (Yajurveda, Chapter 11, ManDal 3) "Contemplating on the Sat Shabd [True Sound], even for half of a moment, confers much more spiritual merit than living in the holy city of Kashi for millions of years." (Brahm Nirupan of Kabir) "Explaining 'Word' or Sound Current, Kabir says that for practical purpose the Sound Current assumes the form of Guru in this world and reforms the souls. Satguru carries a message from God and ties us to the thread of Naam Simran (i.e. concentration on the Word)." (Anurag Sagar) Kabir: "So plunge into the Truth, find out who the Teacher is. Believe in the Great Sound!" "A word has a natural characteristic or propensity to attract or draw its perceiver towards its source or origin. That word which has emanated from the Supreme Lord, therefore, possesses the property of leading its perceiver to God. It is also imbued with the qualities of its source and, therefore, endows its perceiver as well with the same. Therefore, Shabda Sadhana or Nadanusandhana, the Yoga of Sound has been regarded as the most essential and the loftiest meditation in Sant Mat." (Swami Achyutanand Baba, Yoga Of Inner Light and Sound) Stilling the Thoughts of the Mind By Meditating On the Inner Sound, By Swami Achyutanand Baba With Nada Dhyana [meditation on the Inner Sound] the mind gets completely dissolved. As a result of its dissolution, the mind forgets about the sensory objects, as has been depicted in the Nadabindu Upanishad: "Just as the honey bee, while sipping the nectar of flowers cares not for their fragrance...The mind that is ever connected to the Divine Sound longs no more for any sensory objects. For it has come under the spell of the Divine Melody and has forsaken its fickle nature for good." The Upanishad has compared the mind to the poisonous cobra. The venomous cobra is capable of killing several persons with its deadly poison, but the snake charmer renders it non-poisonous by uprooting its venom teeth, and thus the snake's power of lethal bite is destroyed. Similarly, as a practitioner progresses in the Yoga of Sound, his extremely lustful or covetous mind forgets all the objects and never again yearns for them, as is stated in the following lines of the Nadabindu Upanishad: "The serpent-mind practicing Nada dhyana (Yoga of Sound) perseveringly gets completely lost in it and concentrates itself solely on the Nada (Divine Sound), forgetting all other objects around it." -- Swami Achyutanand Baba, Yoga of Inner Light and Sound, published in 2011: http://spiritualawakeningradio.com/Yoga_Of_Inner_Light_And_Sound_.pdf Collect Your Diffused Spirituality, By Sant Radhasoami Sahib O nightingale! Recognize the flower garden, where a great variety of flowers are blossoming. (1) Come along and live in close association with Guru. Go on elevating your mind and Surat. (2) Collect your diffused spirituality and be whole-heartedly attentive. You will gradually merge in Jyoti [Light]. (3) Remove the two slabs or curtains, and behold the Thousand-petalled Lotus of Sahas-dal-kanwal. (4) Peep into the creation there, then dwell freely and openly. Pass over the bridge and get across. (5) There, whiffs of sweet fragrance of sandal are enjoyed, and Surat and mind are cleansed of impurities. (6) The obstacles created by Kal will disappear, and then, your Surat will apply itself wholeheartedly to Shabd. (7) Extricated from the mire of Karma, you will proceed on and meet RADHASOAMI [Radhaswami, the Lord of the Soul]. (8) -- Swami Ji Maharaj, Bachan 20 -- Shabd 23, Sar Bachan Poetry, Volume One

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The World of Within (Third Eye Center and Inner Heavenly Regions via Inner Light and Sound Meditation Practice) -- English Version

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"The planes of heaven are about us everywhere. One has only to know this simple truth consciously, and then we will be free."

George Arnsby Jones