Inscribed in the fashion ethic is the insistence that fashion does not want to restrict individual imagination or imperialize the body for its own interest . What the fashion apparatus offers, then, is not fashion, per se, but the opportunity for the individual to create a fashion, to liberate oneself from the fetters of a mundane daily existence that denies pleasure, joy, a sense of self and an experience of being. And yet, in order to produce the space of desire for that "liberation" the fashion apparatus must ensure that sufficient alienation, self-loathing, boredom and sterility exist. In the necessary production of its own contradictions, the fashion apparatus holds the subject within a spectrum of choices which close at the extreme ends of total freedom, on the one hand, and absolute control, on the other.
THE FASHION APPARATUS AND THE DECONSTRUCTION OF POSTMODERN SUBJECTIVITY, Julia Emberley










