@de-beste-persian-empire-rp this is why Shiv overthinks
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Abhava: In which one’s self is meditated upon as zero or, as bereft of every quality or limitation whatsoever; absence; non-existence; negation.
Abhavarupavritti: The function of thinking of a non-existent thing.
Adhyasta: Falsely-cognised thing.
Aham etat na: I am not this.
Alata chakra: A stick burning at one end, when waved round quickly, produces an illusion of a circle of fire.
Anyonya-abhava: Mutual non-existence (e.g., a jar does not exist in a cloth nor the cloth in a jar.)
Chinmatroham: I am Chinmatra; I am Pure Consciousness alone.
Dagdhavastha: State of being burnt up by the fire of knowledge
Dasavadhana: Doing ten things at a time.
Dirghasvapna: Long dream; usually referred to show the unreal nature of the world.
Eko'ham bahusyam: May I, the One, become many; this describes the primal idea which manifested itself from the One Undivided Being prior to creation.
Gaganaravinda: Sky-lotus; a term used to denote an unreal or non-existent thing; the world.
Hetvabhasa: Fallacious inference or reason.
Hridayakamala: Lotus of the heart.
Jatismara: Remembrance of the incidents of one's previous births (whether spontaneously or through special voluntary effort).
Kayasampat: Perfection of the body so that it is equal to a wealth or treasure.
Lila: Play; sport; the cosmos looked upon as a divine play.
Mahapralaya: The great deluge and general annihilation of the world; the final destruction of the whole creation at the end of a cosmic cycle.
Mithyadrishti: The vision that this world is unreal.
Mumukshutva: Intense longing for liberation.
Nirdvandva: Beyond the pairs of opposites such as pleasure and pain.
Parakayapravesa: Entering into another body;' ower by which the Yogi can leave his own body and into and animate another body.
Pramanagatasandeha: the doubt as regards the validity of the proofs of knowledge
Rajjusarpanyaya: The analogy of the rope and the snake used to illustrate the appearance of the world
Sphota: Manifestor; the idea which bursts or flashes on the mind when a sound is uttered; the impression produced on the mind on hearing a sound.
Sri: Goddess Lakshmi; wealth; prosperity.
Svayamprabhasamvit: The self-luminous consciousness.
Tailadhara: Continuous flow of oil; parallel used to denote the continuous flow of one thought in meditation, as well as the unbroken current of love of the devotee to his Beloved, God.
Tavaivaham: I am Thine alone.
Trataka: Steady gazing; the process of fixing the gaze on a small dot, point, etc. In Hatha Yoga, the Yogi gazes without winking at some minute object until tears flow profusely from his eyes; by this the celestial vision is acquired.
Tulasi: The Indian (holy) basil plant, sacred to Lord Vishnu, and venerated by the Vaishnavas as most divine.
Vacharambhana: Ornament of speech (like pot in the mud) existing in speech only; not real. Mud is the truth; pot is only an ornate expression. Gold is the reality; ornament is only an expression
Vaksamudaya: The collection of speech or words
Vaksiddhi: Perfection in speech, in which state whatever one speaks turns out to be true; the result of observance of truthfulness.
Vayubhakshana: Eating air; this is a means of subsisting without food, practised by Hatha Yogis.
