Visit The Site For A Free Download Of The Entire Magazine: http://BUREAUofARTSandCULTURE.com LUIS VALDEZ : WRITER By Joshua TRILIEGI Luis VALDEZ changed The Entire Literature Landscape with his Fierce Hit Play, "ZOOT SUIT". Here in Southern California, The Play is much more than words. It is a personal and positive Idea that gave many people the inspiration to do something with the things they saw, not only in their homes and neighborhoods , but to reclaim what was happening in the media, to own the stories that they were being told and to simply reclaim what was rightfully theirs to begin with: Their Own Family Stories. In This Interview Bureau Editor Joshua TRILIEGI and Luis VALDEZ discuss his career, his working process and the development of a powerful force that continues to inspire millions of Indigenous People around the World and teaches everybody else. Mr Valdez went on to create The Film "LA BAMBA", which told the very important story of Latin Musician & Songwriter, Ritchie Valens. Fueled by the proliferation of 1950's Retro Nostalgic Films such as American Graffiti and its follow up Happy Days, as well as The Musical Biographical genre's popularity of projects like The Buddy Holly Story, Elvis and the like: LA BAMBA was the perfect project that entirely launched the energy and force of ZOOT SUIT into the stratosphere of popular media and culture, finally a story that rightfully claimed, explained and honored The Latino Experience, or as Luis Valdez might put it, "The Chicano Experience" in popular music history. The film itself touches on the family paradigm in both mythical and real circumstances. A beautiful & entertaining film that holds up today just as it originally did upon its creation. In the same way that Zoot Suit gave us the career of Edward James Olmos, 'The Chicano Bogart', La Bamba gave us a multitude of talent in front of and behind the scenes: Lou Diamond Phillips, Esai Morales, Los Lobos & Others. Since then, Mr Valdez has continued his influence as The Worlds Leading Latino and Chicano Playwright traveling everywhere, all the time, sharing his great wealth of knowledge and experience with a world thirsty for truth, experience & entertainment. We are proud to bring you Luis VALDEZ, unexpurgated, uninhibited and unbeaten. The LITERATURE INTERVIEW LUIS VALDEZ: WRITER Joshua TRILIEGI: First of all, It is a pleasure to share your experience with our readers. We attended the Los Angeles Anniversary screening of Zoot Suit and later bought and re read the play. There is so much in it: reality, folklore and a fierce power as well as a genuinely hip musical element, could you share with us how that piece originally formed in your mind and how you developed it into the groundbreaking Broadway play ? Luis VALDEZ: In the Fall of 1977, I was commissioned by Gordon Davidson, artistic director of the Center Theatre Group/Mark Taper Forum in LA, to write a play based on an infamous chapter of Los Angeles history, specifically the Sleepy Lagoon Case of 1942 and the subsequent Zoot Suit Riots of 1943. Although hardly forgotten in the Chicano barrios, the Pachuco Era had been buried in the dust bins of oblivion by Anglo officialdom which preferred not to commemorate painful past embarrassments. An entire new generation born after World War II hardly knew anything about the pachucos, though inevitably, in the mid 60s, young Mexican Americans began to call themselves Chicanos, as the legacy of their zoot-suited barrio forbearers kicked in, inheriting their racial pride, urban slang and cultural defiance. " My play thus inadvertently became a way to deal directly with the psychic damage inflicted on the East LA barrios by The Zoot Suit Riots . . ." The generational difference was that many of these Chicano(a)s were now speaking their patois in colleges or universities. But the painful sting of the Zoot Suit Riots and the Sleepy Lagoon Case still persisted in the barrios, like an old suppurating wound that was taking decades to heal. My play thus inadvertently became a way to deal directly with the psychic damage inflicted on the East LA barrios by the Zoot Suit Riots by opening up the old racist wound and airing it in the public arena of the theater. The truth of this became evident when the play sold out at the Mark Taper even before it opened, and when the public followed the play to the Aquarius Theater in Hollywood. It ran there for eleven months, and in the end, more than 400,000 people came to see it. Half of them were Chicanos, most of whom had never seen a play before. This then motivated the move to the Winter Garden Theatre in New York City in 1979, where Zoot Suit became the first Chicano play to make it to Broadway. [ continued - ] Luis VALDEZ: The roots of the play, however, lie far from the Great White Way. I was born in a farm labor camp in Delano, California in 1940. In those days Delano was a hot spot in the San Joaquin Valley, and we had our own pachucos in the “Chinatown” barrio on the westside. One of them was my cousin Billy; another was his running partner C.C.. Billy spoke a fluid pachuco patois, so he taught me to call myself “Chicano” even thought I was only six. I learned a lot about the pachucos, including their slang and style of being, in this most intimate and familial way. Tragically, Billy died a violent death in Phoenix, eighteen knife wounds to the chest. But his running partner C.C. survived, joined the Navy and came home one day to marry and settle down. In 1965, when I told my mother in San Jose that I was returning to Delano to form a farm workers theater with the grape strikers, my Mom said: “Oh, you’re going to work with C.C.?” “C.C.?” I said, “Is that vato still around?” “Mijo,” my mother responded, “Don’t you know who C.C. is? He’s Cesar Chavez.” In 1970, El Teatro Campesino, the Farm Workers Theater born on the picket lines of the Great Delano Grape Strike, produced my first full length play since college. It was called “Bernabe,” with a character called “La Luna” appearing in a bit part as a mythical Pachuco in a suit of lights. The character was so intriguing, I knew right away that he deserved a play of his own. Seven years later, when Gordon Davidson asked me to write about the Sleepy Lagoon, I chose to make El Pachuco the mythical central figure, both as master of ceremonies and alter ego of Henry “Hank” Reyna, the protagonist and leader of the 38 Street Gang. Above all, El Pachuco became the guide, the storyteller, so that the history of the Sleepy Lagoon Case and the Zoot Suit Riots could be told through a Chicano POV. The rest, as the saying goes, is American theater history. Luis VALDEZ changed The Entire Literature Landscape with his Fierce Hit Play, "ZOOT SUIT" Joshua TRILIEGI: Something about your work is so very true, genuine and original, at the same time, you speak for a good many individuals in the community. Would you talk a bit about staying true to one's vision and at the same time tapping into a larger truth, for not only our own communities, but for the world. Luis VALDEZ: I wrote my first plays at San Jose State, graduating in ’64 with a BA in English with an emphasis in playwriting. It was not the most practical choice for a son of migrant farm workers, much less a Chicano, but I was determined to follow my heart. I had gotten hooked on theatre in the first grade in 1946, when I was cast in the Christmas school play. I was to play a monkey wearing a mask my teacher made, turning my brown taco bag into paper maché. I was exhilarated. Then the week of my great debut, my migrant family was evicted from the labor camp where we had overstayed our welcome. I was never in the play. A great hole of despair opened up in my chest. It could have destroyed me. But I learned early on that negatives can always be turned into positives. " A great hole of despair opened up in my chest. It could have destroyed me. But I learned early on that negatives can always be turned into positives. " I took with me two things: one, the secret of paper maché, which allowed to make my own masks and puppets; and two, a deep, residual anger for my family’s eviction from the labor camp. Twenty years later, I went to Cesar Chavez and pitched him my idea for a theater of, by and for farm workers. And so the hole in my chest became the hungry mouth of my creativity, into which I have been pouring plays, poems, essays, screenplays, books, etc. for almost 70 years. Joshua TRILIEGI: The Los Angeles and California scene has changed, grown and developed into a much stronger unification than ever before, [ Since the 1970's ] when ZOOT SUIT made it's initial impression. Your work is a big part of that growth.Tell us about your humble beginnings making plays and skits locally, before unveiling some of your opus masterworks. Luis VALDEZ: The challenge of creating theater with striking campesinos was a humbling experience. Cesar had warned me from the start: “There’s no money to do theatre in Delano,” he told me. “There’s no actors, no stage, no time even to rehearse. We’re on the picket line night day. Do you still want to take a crack at it?” “Absolutely, Cesar!” I responded. “What an opportunity!” I was, of course, thinking about spirit of the movement he had started. But he was absolutely right. By necessity, El Teatro Campesino was born on the picket line. In time, we began to perform at the NFWA’S Friday night meetings. The National Farm Workers Association may have been rich in spirit but it was dead broke. " As actors and audience, they taught me to stay down to earth … " After college, I had joined the San Francisco Mime Troupe for a year, performing in city parks, learning the improvisational techniques of Commedia dell Arte. This knowledge proved to be more useful in Delano than all the theater history I had learned at SJS. But my greatest revelation came from the campesinos themselves. As actors and audience, they taught me to stay down to earth; to stay away from all the pretentious artsy crap and to get to the point with actos that were clear and hard hitting. Above all, to stay positive and hopeful. “Don’t talk about it, do it!” became an essential Teatro precept. Later when we began to stage Actos about the Chicano Movement, the Vietnam War and racism in the schools, we found our audiences in LA, Chicano and New York no less responsive to our basic simplicity than the original grape strikers. “Zoot Suit” came about a dozen years after the birth of El Teatro, but the roots of my musical play like those of the original pachucos reach deep into the barrio earth. Joshua TRILIEGI: I attended the auditions for LA BAMBA at Los Angeles Theater Complex in the Nineteen - Eighties. The excitement around the project was, and still is, very much alive and entirely current. Tell us a bit about that experience. Luis VALDEZ: Before it was a film, LA BAMBA was originally going to be a stage musical by me and my brother Daniel. It was actually conceived on the Opening Night of Zoot Suit in New York. We were at the Winter Garden Theater on Broadway, and as I made my final rounds before curtain time, I dropped into my brother’s dressing room on the second floor. As the lead actor in the play with Edward James Olmos, Daniel was in high spirits. We both were. We had came a long way from Delano. Celebrating our success, we pledged that now that we had brought the 40s to Broadway, we should bring the 50s. But how, with what? At that exact moment, we heard mariachi music. Looking out the dressing room window, down toward Seventh Avenue, we spotted a gilded, fully suited band of mariachis playing up toward us. We didn’t know it at that moment but the President of Mexico had sent mariachis to serenade us on opening night. Daniel and I recognized the tune immediately. It was the answer to the question we had just posed to each other about our next musical. We simultaneously laughed and said the words to each other: LA BAMBA! It took five years to bring the project to fruition. The biggest problem turned out to be the lack of biographical material about Ritchie Valens, born Richard Valenzuela, in 1941 Los Angeles. There were a few articles in old magazines, but no published book or biography. What’s worse, Daniel had no success at all in finding surviving members of Ritchie’s family. They were long gone from Pacoima in the San Fernando Valley, where they lived in the 50s, 60s and 70s, and in the early 80s, before the internet, there was no social network to tap into. Without direct contact with the family, LA BAMBA was turning into a pipe dream. Somewhat dispirited, Daniel came back from Los Angeles to San Juan Bautista, home base of El Teatro Campesino, vowing nonetheless to keep on searching. Then one night, as life’s ironies would have it, he finally met Ritchie’s older half brother, Bob Morales. He met him in San Juan Bautista in Daisy’s Saloon! [cont-] Luis VALDEZ: It turned out that Bob and most of Ritchie’s family now lived fifteen miles away in Watsonville, and he occasionally frequented Daisy’s with his biker friends. One thing quickly led to another. Bob took Daniel to meet Connie Valenzuela, Ritchie’s mom, then Daniel took me to meet the entire family. Within days, we took the story to our old friend Taylor Hackford in Hollywood, who agreed to option Ritchie’s story as a biopic for the big screen with Columbia Pictures. I wrote the screenplay over the winter and once we got a green light, I directed the picture the following summer, with my brother as associate producer. In the end, our biopic ended up grossing more than 100 million world wide. Very few movies come into being quite so precipitously. But there were twists of fate. We had originally intended the part of Ritchie Valens as a vehicle for my bro, But by the time we got the green light, Daniel graciously conceded that at 37 he could no longer pass as 17. So for all of his efforts, he generously created an opportunity to make a star out of Lou Diamond Phillips. " Within days, we took the story to our old friend Taylor Hackford in Hollywood, who agreed to option Ritchie’s story as a biopic for the big screen with Columbia Pictures." Joshua TRILIEGI: A writers experience with his or her collaborators is rather important, in your case: Los Lobos, Edward James Olmos, Lou Diamond Phillips to name a few. Will you talk about how much input you had at the time these projects were in development in choosing these fellow artists. Luis VALDEZ: During the casting of Zoot Suit at the Mark Taper Forum in ’78, our greatest dilemma turned out to be the part of El Pachuco. I wrote the script with my brother Daniel in mind, though I saw him as both Henry Reyna and El Pachuco. The issue of nepotism aside, we had been collaborating within El Teatro Campesino for a dozen years before Zoot Suit came along. So it was only natural for him to serve as my unique role model for the play. Unfortunately,unlike film, he could not play two roles onstage simultaneously. So we set out on our quest to find one or the other. After an exhausting two weeks in LA, unable to find an alternate Henry or Pachuco among hundreds of actors, I took the weekend to be with my wife Lupe back in San Juan, where she was recuperating after giving birth to our third son Lakin on the very day I finished the script. Daniel continued with the auditions. A day or so later, he called me with subdued excitement: “Guess what?” he said, “I found El Pachuco!” It turned out that after another disappointing day in LA, my bro met a a trim Chicano actor with a Bogart face strolling down the halls of the Mark Taper Annex across from the Music Center. Daniel asked him if he was there for the auditions. The Chicano Bogie responded: “What auditions?” Apparently, he knew nothing about Zoot Suit, but he was willing to read for a part. So Daniel read him. I had given my brother the option to play either of the two leads, but once he saw and heard Edward James Olmos read, he knew he had found El Pachuco. Lalo Guerrero & his Big Band Courtesy of Mark Guerrero http://www.markguerrero.com Luis VALDEZ: A spirit of creative collaboration is always a necessity in the theater, but given my experience with El Teatro, “Zoot Suit” could not have come about any other way. Eddie Olmos created El Pachuco, as surely as El Pachuco helped to create Edward James Olmos the movie star. The fierce intensity of his stage presence no doubt came from his very being, but Eddie had a “killer instinct” that captured the essence of the pachuco phenomenon in the 40s. Oddly, in a similar way, Lou Diamond Phillips captured the killer instinct that made Ritchie Valens a rock star; though in Ritchie’s case, it was mixed with the residual innocence of a 17 year old. This innocence is the key to the enduring poignancy of “Donna,” a classic teenage lament of long lost love if there ever was one. Finding this mix of guilelessness with ferocity was the challenge in casting the star of LA BAMBA. We literally auditioned over 600 actors from Los Angeles to New York. Finally in Dallas, Texas, we found an actor who had been making Christian films. He came in with a certain intensity to read for Bob, the role he obviously coveted. But under all that bravado was an unmistakably poignant heart. So Lou Diamond Phillips became Ritchie Valens, and Ritchie became Lou, with all the innocent ferocity that made him reach for the stars. " Ritchie’s Music is the Soul of LA BAMBA … " Luis VALDEZ: None of this, of course, would have been possible without my musical collaborators. In the case of “Zoot Suit,” I owe a debt of gratitude to Lalo Guerrero, the Godfather and Gran Maestro de la Musica Chicana. With his permission, I tapped directly into five of his classics from the 1940s to turn my play into a kick-ass form of cabaret theater, if not into a full fledged musical. Lalo’s music is unquestionably the Pachuco soul of “Zoot Suit.” " Let’s face it. Genius in the barrio is genius everywhere. ¡ Ajua ! " Similarly, Ritchie’s music is the soul of LA BAMBA, but it could never have come back to life without Los Lobos. We were friends long before their first album, “Just Another Band from East LA”launched their remarkable career. But working on the film’s sound track with Los Lobos, featuring the voice of David Hidalgo as Ritchie’s, was a collaborative joy. LA BAMBA took them to the top of the charts for the first time, but they’ve been up there many times since then. So has the great Carlos Santana, another of my collaborators on the movie. It is his subtle, penetrating guitar solos that follow Ritchie’s emotional trajectory throughout the film. Let’s face it. Genius in the barrio is genius everywhere. ¡Ajua! Joshua TRILIEGI: In the neighborhood that I grew up in, at that time, there were several different camps and schools of thought that became represented by imagery and eventually posters in the rooms of our friends: Farah Fawcett, Bruce Lee, Led Zeppelin, Gerry Lopez, David Partridge and of course the Incredible Image of Artist IGNACIO GOMEZ who designed the image for ZOOT SUIT. That particular Image always has and always will mean something very special to many of us. Talk with us about IMAGE and TEXT and that very important relationship between artist and writer. Luis VALDEZ: The first poster for ZOOT SUIT was created from a drawing by José Montoya, the late great Chicano poet, muralista, and maestro from the Sacramento barrios. With both paint and ink, José had been capturing the Pachuco Image for decades, in poems, lithographs and silk screen posters. In 1973, he and his homies at the R.C.A.F. (the Rebel Chicano Artists Front that playfully dubbed themselves the Royal Chicano Air Force ) even staged a piece at the Third Teatro Festival in San José called “Recuerdos del Palomar.” Decked out as pachucos in zoot suits with their huisas in mini skirts, José and his cronies did not pretend to present a play as much as offer a form of performance art. Characteristically, José’s pachuco images were always imbued with a tinge of self-deprecating humor; which was exactly the quality of the first ZOOT SUIT poster. This image represented the play in its first draft, a two week workshop production run as part of the “New Theatre For Now” series at the Taper in Spring ‘78. " … It remains a perfect example of how an artist and a playwright coming together can create a powerful symbol that speaks across multiple generations, perhaps even helping to heal some old psychic wounds in the City of the Angels. " When I rewrote the play to open the main season that Fall, the Center Theatre Group hired Ignacio Gomez to create a new image more in concert with the growing impact of the production. More or less styled on Edward James Olmos’ interpretation of the role, El Pachuco now became a towering figure straddling City Hall. More in line with the mythical dimensions of the lead character in my play, the image was elegant, stark and grand. Almost immediately, thanks to Nacho’s brilliant skill as an artist, El Pachuco became iconic. As seen in newspapers, magazines and on the sides of municipal buses, the image seemed to burrow its way into the public’s consciousness, especially in the Chicano community. With all due respect and modesty, it remains a perfect example of how an artist and a playwright coming together can create a powerful symbol that speaks across multiple generations, perhaps even helping to heal some old psychic wounds in the City of the Angels. Luis and Lupe Valdez Founders of El Teatro Campesino Celebrating 50 Years in 2015 Joshua TRILIEGI: The trajectory of a career has its own pulse and arc. You have continued to stay busy with collaborations of all sorts: El Teatro Campesino, San Diego Repertory Projects, PBS great Performances and so on. Tell us about the recent Ancient Goddess Project and the role that Kinan Valdez has taken on since 2006. Luis VALDEZ: El Teatro Campesino will celebrate its 50th anniversary in 2015. After a half century of uninterrupted artistic and cultural activism, we are proud to declare ourselves a multi-generational theater family. We could not have survived any other way. My beloved wife, Lupe Trujillo Valdez, joined El Teatro in 1968. As an activist at Fresno State University, she was the daughter of campesinos, a supporter of the United Farm Workers, and the first college-educated Chicana to “run away with the circus.” We were married in ’69, as much for love as for our shared political beliefs. We have three sons – Anahuac (’71), Kinan (’73) and Lakin (’78) – all born into the Teatro family, all artists and activists in their own right, all devoted to the betterment of the world around them through social justice and the arts. Other 40 year plus members and founders of the Teatro, such as my biological brother Daniel and spiritual brother Phil Esparza, have also raised their children and grandchildren within our family of families. Cesar Chavez died in 1993, signaling the beginning of an organizational change in the Chicano Movement that El Teatro Campesino began to naturally undergo in the mid nineties. It was nothing more or less than the passing of leadership from one generation to the next. The older generation continued to serve on the Board of Directors, but the younger Generation took the reins of day to day operations. In this regard, my son Anahuac was the first the serve as the new General Manager of the company. In due time both Kinan and Lakin became associate artistic directors, until Kinan assumed full leadership as Producing Artistic Director in 2007. During all this time, they continued to write, direct, produce and act in new plays of their own creation. Luis VALDEZ: Kinan and Lakin staged Teatro classics such as “La Gran Carpa de los Rasquachis” and took full responsibility for the Christmas plays in Mission San Juan Bautista. Working with other young artists in the company, they staged world theater classics like Alfred Jarry’s “Ubu Roi” and Bertolt Brecht’s “The Measures Taken.” Experimenting with musical forms, Kinan also wrote and directed a goddess play called “The Fascinatrix” and another quasi-satirical work called “I Love You, Sam Burguesa.” Their objective was obviously to expand the range of El Teatro’s work, but with other works they consciously stuck to the political core. To wit, in 2010 Lakin wrote and directed a piece called “Victor in Shadow,” about the martyred Chilean folksinger Victor Jara. The three brothers then collaborated on three plays based on Mayan CreationMyths, including “Popul Vuh – Parts One and Two” written and directed by Kinan; and “Popul Vuh – Part Three, the Magic Twins” written and directed by Lakin. More recently, this summer in 2014, Kinan and Lakin collaborated with the La Jolla Playhouse/San Diego REP, playing the leads in “El Henry,” Herbert Siguenza’s raucous adaptation of Shakespeare’s Henry IV part one. " … I had no choice but to declare myself a Chicano … " Joshua TRILIEGI: You are considered The Godfather of Latin Theater Worldwide. Has there been pressure to create a certain type of work with that mantle attached ? And how do we as writers, as artists, as performers retain that same vitality and spontaneity in our work, after the fame and notoriety ? Luis VALDEZ: In 2010, I was invited to Mexico City by the CNT ( Compania Nacional de Teatro) to translate and direct the world premiere of ZOOT SUIT in Spanish. As far as I know, no other Chicano playwright/director had ever been offered such an honor, so I accepted with the humility of a long lost orphan given the chance to finally come home. Ironically, I was not born in Mexico. Neither were my Mom and Dad, who were born in Arizona early in the Twentieth century. The real immigrants in my family were my abuelos – my grandparents and great grandparents - who crossed the border from the northern state of Sonora before the Mexican Revolution over a century ago. Why then did I feel like an orphan? Because all my life, despite myAmerican birth, I had been treated like a Mexican. Here then is another example of how negatives can always be turned into positives. As an indio-looking, hyphenated Mexican American, I had no choice but to declare myself a Chicano; which if you see it my way is a Twenty-first century New American with a hemispheric identity. I did not buy into that fictitious line drawn in the desert called the border that separates rich from impoverished, white from brown, “America” from “Latin” America. So despite all the fame and notoriety my career has brought me, I remain brown and indio-looking. I feel no more pressure to remain Latino than to be an Anglo. I just am who I am, and that’s all there is to it. In the final analysis, assimilation is hardly a one way street. The world’s cultures have been assimilating each other for centuries. Sooner or later, most people in this hemisphere will realize that we are all New Americans. Until then, I rely on the struggle for social justice to keep my work spontaneous and vital. Joshua TRILIEGI: Your public appearances are totally off the cuff, unrehearsed and down right bold. I love that about you, there is no lie. Not unlike The Zoot Suiter finding his power once he actually takes off the suit and finds himself underneath the costume. To whom would you attribute that particular trait in your earliest influences ? Luis VALDEZ: My earliest influences no doubt came from my immediate family – my parent, aunts and uncles, grandparents, and their compadres. They were a vital, crusty, earthy lot. But as a kid I couldn’t help but notice right away that something was not right. Life was rigged somehow. Despite all our sweat and back breaking labor in the fields, we were always jodidos, poor as hell and out of gas, with nothing to do but move on to the next menial job. " I learned to defend myself with stinging ironic humor using the Pachuco slang of the barrio … " Luis VALDEZ: I hated stoop labor, not because it was unbearably hard but because it was humiliating. All the more because wages were dirt cheap. My folks kept their spirits up by developing a wicked sense of ironic humor, but I quickly realized that this was the only way they could tolerate the shit pies in the face that fate was giving them. Despite the constant looming despair, they kept me and my siblings in school, knowing it was our only way out. In due time I discovered that working with my hands did not prevent me from using my imagination. So even though I was picking cotton, potatoes, cherries, prunes and apricots as fast as I could, my mind was automatically running riot with ideas for bilingual stories, jokes and songs. With this kind of daily mental exercise, my school lessons became easy, a way to prove my worth to my teachers and myself in the face of discrimination. Like my uncles and cousins, I learned to defend myself with stinging ironic humor using the Pachuco slang of the barrio, but I also developed a proficiency in English. Mentally code-switching back and forth between Spanish and English, I eventually developed a spontaneous fluidity of expression that can only come from a well-exercised brain. Like I say, any negative can always be turned into a positive. I won a scholarship to attend San Jose State College in 1958, as a Math and Physics major my first year. By my second year, I knew what I really had to do. I had to set my imagination free by releasing all those stories, jokes and songs still zinging in my head. I had to admit to myself that I was an actor and a playwright, despite the fact that a career in the theater was totally impractical. So I switched majors to English, and never looked back. I became what I always wanted to be – a Chicano playwright. Joshua TRILIEGI: Thank You so much for taking the time to share your experience with our readers. How can the public support current and developing projects and productions by ETC ? Luis VALDEZ: This summer El Teatro Campesino is producing my latest full-length play, VALLEY OF THE HEART, in our playhouse in San Juan Bautista. It runs from August thru September, before moving on to other venues as part of our Fiftieth Anniversary celebration. If you come on Labor Day weekend, you can see both VALLEY in our theater and POPUL VUH outdoors in the park. If you can’t make it to San Juan, you can help us by donating online through our website at elteatrocampesino.com. But please support any of the Latino theater productions in your area. We fervently continue to believe that “Theater is the Creator of Community, and Community is the Creator of Theater.” For as our ancient Mayan ancestors believed: CREER ES CREAR. ¡Si Se Puede! Visit El TEATRO Campesino Current Projects at: http://www.elteatrocampesino.com/
