Mar 22, 2018
I invented an AU : Master/Slave AU In wich Thor is a rich business man and Loki is his slave. I HAVE NOT CHECKED IF IT ALREADY EXISTS.
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I invented an AU : Master/Slave AU In wich Thor is a rich business man and Loki is his slave. I HAVE NOT CHECKED IF IT ALREADY EXISTS.
What are Redis master-slave and Redis clusters and the difference between them?
What are Redis master-slave and Redis clusters and the difference between them?
In our recent posts, we talked about Redis clusters and different operations around it. There is another mode in which Redis can run and this mode is master-slave. In this article, we are going to talk about is Redis master-slave and Redis clusters, and the difference between them?
Redis Master-Slave
In this mode, there are a set of nodes that are masters and a set of nodes that are slaves…
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I’VE GOT NO STRINGS TO HOLD ME DOWN; TO MAKE ME FRET, OR MAKE ME FROWN.
I HAD STRINGS BUT NOW I’M FREE. THERE ARE NO STRINGS ON ME
The man who has not experienced the fear of death does not now that the given natural World is hostile to him, that it tends to kill him, to destroy him, and that it is essentially unsuited to satisfy him really. This man, therefore, remains fundamentally bound to the given World. At the most, he will want to ‘reform’ it—that is, to change its details, to make particular transformations without modifying its essential characteristics. This man will act as a ‘skillful’ reformer, or better, a conformer, but never as a true revolutionary. Now, the given World in which he lives belongs to the (human or Divine) Master, and in this World he is necessarily Slave. Therefore, it is not reform, but the ‘dialectical,’ or better, revolutionary, overcoming of the World that can free him, and—consequently—satisfy him. Now, this revolutionary transformation of the World presupposes the ‘negation,’ the non-accepting of the given World in its totality. And the origin of this absolute negation can only be the absolute dread inspired by the given World, or more precisely, by that which, or by him who, dominates this World, by the Master of this World. … Since the Master transcends the given World only in and by the risk of his life, it is only the death that ‘realizes’ his freedom. As long as he lives, therefore, he never attains the freedom that would raise him above the given World. The Master can never detach himself from the World in which he lives, and if this World perishes, he perishes with it. Only the Slave can transcend the given World (which is subjugated by the Master) and not perish. Only the Slave can transform the World that forms him and fixes him in slavery and create a World that he has formed in which he will be free. And the Slave achieves this only through forced and terrified work carried out in the Master’s service. To be sure, this work by itself does not free him. But in transforming the World by this work, the Slave transforms himself, too, and thus creates the new objective conditions that permit him to take up once more the liberating Fight for recognition…
Alexandre Kojève, Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit, p. 29 (1947)