kong po rgya mda' - 1) {kong po rgya mda' rdzong} [in kong yul, on the upper nyang chu, nowadays ruled from nga phod zam khar]; 2) a village: at the combining place of two rivers flowing from kong yul nyang chu dang spyi mda' and the joining place of three valleys] [IW]
'gro don - {gnas mjal dang 'gro don sbrags ma} combining pilgrimage with teaching [RY]
sgra'i sdeb sbyor - way of combining words's prefix suffix head and tail etc [IW]
bsgrub bya yang dag tshul gsum tsang ba'i rtags kyis bsgrub nus pa'i chos dang chos can gyi tshogs don - a thesis combining dharma and dharmin in which the three modes are complete and which can b established [IW]
gcig nas gcig tu zhen pa - successive thoughts combining together [JV]
chu shur - chu shur rdzong [Lhasa SW, skyid chu and yar klungs gtsang po combining place, ruled from zhol grong] [IW]
chos can du ma brtsegs pa'i thal 'gyur - consequence combining many bases of dispute/ dharmins, under 1 reason [IW]
chos can du ma brtsegs pa'i thal 'gyur - consequence combining many bases of dispute/ dharmins, under 1 reason [eg, the dharmin omniscience, the dharmin sound, the dharmin 'dus byas the conditioned, are things, because they perform a function/ have causal power] [IW]
'jang sa dam - 'jang yul region [presently in the great region of yun nan to the west kyi ta li dang li cang etc. village/local district, sa dam ni of that particular of li cang only is the name, by combining splintered families which in the king of Tibet Songtsen Gampo's time were only few they got rulership of the region, from 649 to 902, for 253 years khva la kag, kag lo bong etc. 13 kings in succession arose. By the rulers of Tibet these were called younger brothers and, the kings of thang too wang gi 'ja' sa lan du ma bstsal, t' ming in the case of royal succession to that lord of the region the status of 'jang sa or king was given.] [IW]
gtum mo'i me - candali root dharma of completion stage, combining the piths of nadi prana and bindu rtsa rlung thig le gnad du bsnun pas from the fierce action of aa thung at the navel blazing w blissful heat, impure skandhas and dhatus are burned away and al the concepts/ discursive thoughts of the kleshas overcome &, coemergent wisdom is quickly produced] [IW]
rten 'brel - pratityasamutpada, interdependent (causation, origination, causes), functional (correlation, dependence), mutual relationship, interrelation, relativity, dependent arising, relational existence, causal nexus, interconnection, auspicious conjunction of events, 12 links of conditioned co-production (ma rig pa, 'du byed, rnam par shes pa, ming dang gzugs, skye mched drug, reg pa, tshor ba, sred pa, nye bar len pa, srid pa, skye ba, rga zhi), mutually, contributory, omen, diagnosis, circumstances combining to found a judgment, coincidence, sign, auspicious, ceremony, favorable circumstances, auspicious circumstances, ceremony, celebration, omen, interdependence, interdependent conditions [JV]
gdus khu - preparation by combining together several ingredients [JV]
'dus rims - disease combining disorders of wind bile, and phlegm or showing uncertain signs [IW]
'dres sbyor - mixing, compounding, combining, synthesizing [IW]
bsdus khu - preparation by combining together several ingredients [JV]
gnas mjal dang 'gro don sbrags ma - combining pilgrimage with teaching [RY]
spu nyag mang po bsgril te thag pa bzos pa - rope made from combining many single fibers [IW]
phyogs sdud - collecting, gathering, combining, uniting, summary, multi-purpose, complex, comprehensive [IW]
phyogs bsdus - collecting, gathering, combining, uniting, summary, multi-purpose, complex, comprehensive [IW]
bar chad kun sel kyi chos skor - Barchey K?nsel Cycle of Teachings. Here is a short introduction to the Barchey K?nsel cycle: The Barchey K?nsel is the heart essence of the accomplished master Padmasambhava who perceives the three times in the entirity. It is the quintessence of one billion heart sadhanas of the Guru, the most unique terma buried in the land of Tibet; and it is the first among the Four Cycles of Guru Sadhana. This Guru's Heart Practice that Dispels all Obstacles contains in completeness all the profound key points of the view, meditation and conduct of the Three Inner Yoga Tantras. It manifested from the secret treasury of the great wisdom, the vast realization of the Second Buddha of Uddiyana, as the self-existing natural vajra sounds in perfect melodious tones. Its expressions that are unmodified by the intellect of ordinary people, its words that are without delusion, and its meaning that is unmistaken, are exclusively due to the kindness of the three! powerful knowledge-holders [Khyentse, Kongtr?l, and Chokling], the great beings of the three families, who incarnated as masters to compile and propagate an ocean of secret teachings. It is exclusively through their kindness that this teaching was established in writing as the splendor of unending welfare and happiness for the disciples in the Land of Snow, and propagated to flourish everywhere. This pure and perfect teaching, which effortlessly bestows, in accordance with one's wishes, the all-encompassing supreme and common siddhis, temporaily and ultimately, was an unprecedented diffusion of the gemstones of the profound meaning, like opening up for the treasury of the universal monarch. DILGO KHYENTSE] About the Barchey K?nsel practice, which is the first and most extensive of the Four Cycles of Guru Sadhana, Jamg?n Kongtr?l says in his Seed of the Great Sal Tree: "Generally, for the basic descriptions of how to practice this, take the third chapter taught in the Sheld! am Nyingjang as basis and apply them, following your teacher's oral advice, in the extensive, medium or short version, whichever is appropriate, and in accordance with the situation in terms of place, time, and type of person. Whether you begin development or completion, first perform the general preliminaries of the fourfold mind-training and the four special preliminaries. For the main part, according to the system of Terchen Chokgyur Lingpa, take Sheldam Nyingjang as basis, and first practice Dharmakaya Amitayus followed by the Lotus Magical Net of Sambhogakaya, the Great Compassionate One [Avalokiteshvara]. After that, combine the extensive or medium version with the Nirmanakaya [Padmasambhava], whichever is suitable, and complete the set number [of recitations] for approach and accomplishment. Following that, it is necessary to perform successively the specific approaches, combining the twelve manifestations with Trinley Nyingpo, and complete the four activities and the four ancillary practices as well as the practice of the teaching guar! dians. According to the system of the omniscient master, Padma ?sel Do-Ngak Lingpa [Jamyang Khyentse Wangpo], perform, as the beginning of the main part, the single mudra according to the Gy?ngyi K?ljang, the Daily Practice Manual, as 'approach'; the condensed outer mandala of Trinley Nyingpo as the 'full approach;' Trinley Dringpo, the Medium Practice Manual, as 'accomplishment;' and Trinley Gyepa, the Extensive Practice Manual, together with Dzapkyi K?ljang, the Recitation Manual, and so forth in a detailed way for the 'great accomplishment.' The samadhis and visualizations for recitation of these should conform with the root text of the third chapter [of Sheldam Nyingjang]. Having properly performed the four aspects of approach and accomplishment, perform then the 'specific practices' such as those for Dharmakaya, Sambhogakaya and so forth, whichever is suitable. There is no difference between following either of these two systems since they both are lords of these profo! und teachings." [RY]
sbyar ba - {dang sbyar ba'i tshul gyis} by means of combining with [RY]
sbyor ba - (Tha dad pa sbyar ba, sbyar ba, sbyor,; 1) bsdebs nas bzo ba, phan tshun sgrig pa; 2) literally 'byor bar byed pa; 3) practice, meditate; 4) sexual union; 5) so that realization may be autonomous gather the three knowledges [mkhyen gsum]; 6) means of; 7) preliminaries/ preparations/ arrange[ments], prepare [-ing]; 8) conduct, behavior, occupation, activities; 9) reasoning, syllogism; 10) two; 11) astr sbyor ba * conjunctions of planets and motion stars; 12) affix, attach, fasten, stick, apply, application; 13) bind, fetter; 14) acquisition GD; 15) endeavor; 17) engage in; 18) unite, be united w (19 correlate TSE combining [IW]
sbyor tshul - method of combining letters, method of practice [JV]
sbrags ma - combining; {gnas mjal dang 'gro don sbrags ma} combining pilgrimage with teaching [RY]
sbrel - join, to connect, combining with [JV]
myur dag - for each planet's dal dag by its myur rkang adding/ subtracting, above the dal ba mgo brtsams te rang 'gros kyis the step's [rkang pa'i] coursing increasing/ decreasing lack/ surplus coursed = correct coursing by combining the arising star and sun [IW]
tshogs gnyis zung du sbrel - combining the two accumulations [RY]
tshong khra - do business by combining/ gathering/ pooling capital [IW]
zhi khro sbrags sgrub - a sadhana combining the peaceful and wrathful deities [RY]
zhi ba 'tsho - Lobp?n Bodhisattva, Shantarakshita, 'Guardian of Peace.' The Indian pandita and abbot of Vikramashila and of Samye who ordained the first Tibetan monks. He was an incarnation of the bodhisattva Vajrapani and is also known as Khenpo Bodhisattva or Bhikshu Bodhisattva Shantarakshita. He is the founder of a philosophical school combining Madhyamika and Yogachara. This tradition was reestablished and clarified by Mipham Rinpoche in his commentary on the Madhyamaka Lamkara [RY]
yongs 'du - 1) all gathering/ combining; 2) wish-fulfilling tree; 3) gods' place of play [IW]
bsre 'pho - Combining and Transfer [RY]
lhan du - common together, with one another, with, together, combining also with, while at the same time [JV]
