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Taoist Work that Influenced JTTW
https://journeytothewestresearch.com/2022/03/13/archive-34-understanding-reality-a-taoist-alchemical-classic/
Iāve archived theĀ the Wuzhi pian (ęēēÆ, āWritings on Understanding/Becoming Aware of Realityā, 1075), a Song-era work of Buddho-Daoist philosophy by Zhang Boduan (張伯端, a.k.a. Zhang Ziyang, 張瓫é½, mid to late-980s-1082) (fig. 1). Shao (1997) expertly shows that Zhangās writing had a huge impact on the standard 1592 edition of Journey to the West (Xiyouji, 脿éčØ) (see especially ch. 4). For example, the reason that the first half of Sun Wukongās story (ch. 1 to 7) is Taoist heavy (i.e. his quest for immortality and later ascension to heavenly rank) is because this follows the first part of Zhangās philosophy, which is attaining the golden elixir (jindan, éäø¹). And the reason the second half (ch. 14 to 100) is Buddhist heavy (i.e. building merit by protecting Tripitaka on the pilgrimage west and the rise to Buddhahood) is because the second part of Zhangās philosophy involves attaining the Buddha-Mind. Combined, these achievements make someone a true transcendent, one free from the wheel of rebirth.Ā
A line from the Wuzhi pian is a prime example of Zhangās stance on those who strive only to attain the elixir: āA halo behind the head is still a phantom; / Even when clouds rise beneath your feet you are still not an immortalā (Zhang, Liu, & Cleary, 1987, p. 161). This explains why Monkey is banished from heaven and imprisoned under Five Elements Mountain. He has yet to attain the Buddha-Mind.