gal chen sbyong ba'i sa - important level of purification [Nyingma mantrayana, in the case of the two yogas 3rd bhumi, in the path of preparation clearing away all the habitual patterns which are the cause of manifestation of obscurations of the luminosity which is the meaning of the path of seeing hence important] [IW]
gol sgrib - veil of straying, strayings and obscurations [IW]
grol ba yongs su rdzogs pa - the complete perfection of liberation [from the two obscurations] [RY]
grol ba yongs su rdzogs pa - complete/ perfect liberation [from the two obscurations of kleshas and knowables nyon mongs dang shes bya] [IW]
glo bur gyi dri ma - momentary defilement, passing stains, temporary stains. The obscurations that are not intrinsic to the sugata-garbha, like clouds are not inherent in the sky [RY]
glo bur gyi dri ma - temporary defilement, passing stains, adventitious defilements. momentary obscurations; adventitious distortions [RY]
glo bur dri bral ba'i spang ba - renunciation as an antidote for obscurations which suddenly arise, the abandonment of freedom from the passing stains [IW]
glo bur dri bral ba'i spang ba - renunciation as an antidote for obscurations which suddenly arise, the abandonment of freedom from the passing stains [one of {spang ba rnam gnyis} [IW]
glo bur rnam dag - completely pure of the incidental [of the two obscurations, the truth of cessation] [IW]
glo bur ba'i sgrib pa gnyis - the two types of passing obscurations. {nyon mongs pa'i sgrib pa, shes bya'i sgrib pa} [RY]
dgra bcom pa'i sems - the mind of an arhat [w/o kleshas and obscurations] [IW]
dgra bcom ma - arhat [female practitioner who has abandoned all obscurations and kleshas] [IW]
sgrib gnyis - two obscurations. Two veils. The obscuration of disturbing emotions and the cognitive obscuration. 1) {nyon mongs pa'i sgrib pa} emotional obscuration}. 2] {shes bya'i sgrib pa} obscuration to knowledge [RY]
sgrib gnyis - the two obscurations [IW]
sgrib gnyis kun spangs - utterly abandoned the two obscurations [RY]
sgrib gnyis kyi gnyen po bdag med gnyis - twofold egolessness as the remedy against the two obscurations [RY]
sgrib dag - 1) obscurations purified. 2) pl. obscurations [RY]
sgrib dag tshogs rdzogs - obscurations are purified, the accumulations perfected [RY]
sgrib pa - Obscurations. The veils that covers one's direct perception of the nature of mind. In the general Buddhist teachings several types are mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along the path, the obscuration of habitual tendencies preventing the vanishing of confusion, and the final obscuration of dualistic knowledge preventing the full attainment of buddhahood [RY]
sgrib pa lnga - 5 hindrances ('dod pa la 'dun pa, 5 moral obscurations (las, 'dod srid, gnod sems, rmugs rgod, gnyid, the tshom) [JV]
sgrib pa gnyis - the two obscurations (emotional and cognitive) [RY]
sgrib pa gnyis - two obscurations [IW]
sgrib pa rnam par sbyong ba - utterly purified his obscurations [RY]
sgrib pa spang ba'i sems bskyed - the aspiration of relinquished obscurations [on {sangs rgyas kyi sa} [RY]
sgrib pa spang ba'i sems bskyed - the aspiration of relinquished obscurations [R] [IW]
sgrib pa spangs pa - removed the obscurations [RY]
sgrib pa spangs pa'i sems bskyed - the resolve of abandoning obscurations [RY]
sgrib pa spangs pa'i sems bskyed - arousing bodhichitta free from all obscurations [RY]
sgrib pa spangs pa'i sems bskyed gnyis - the two arousing bodhicittas of abandoned obscurations [IW]
sgrib pa spangs pa'i sems bskyed gnyis - the two arousing bodhicittas of abandoned obscurations [sems bskyed nyer gnyis las sgrib pa spangs pa'i sems bskyed gnyis te, chu rgyun lta bu'i sems bskyed dang, sprin lta bu'i sems bskyed do] [IW]
sgrib pa spong ba'i phyir - in order to remove the obscurations [RY]
sgrib pa sbyang - purify obscurations [JV]
sgrib pa sbyang ba - to purify the obscurations [RY]
sgrib pa med - without obscurations [RY]
sgrib pa med - w/o obscurations [IW]
sgrib pa bzhi - the four obscurations: 1) Lam gyi dgag bya sgrib pa bzhi ste: 1 'dod chen gyi sgrib pa dang, two mu stegs pa'i sgrib pa dang, three nyan thos kyi dman sgrib, four rang rgyal gyi dman sgrib OR; 2) 1 Nyon sgrib dang, two shes sgrib, three chags sgrib, four thogs sgrib; 3) 1 Las kyi sgrib pa, two nyon mongs pa'i sgrib pa, three shes bya'i sgrib pa, four snyoms 'jug gi sgrib pa ] [IW]
sgrib pa bzhi - four obscurations. 1) {las kyi sgrib pa} ripened karmic obscurations. 2) {nyon mongs pa'i sgrib pa} passion. 3) {shes bya'i sgrib pa} cognitive. 4) {bag chags kyi sgrib pa} residual or habitual [RY]
sgrib pa bzhi - four obscurations [1) {las kyi sgrib pa} ripened karmic obscurations 2) {nyon mongs pa'i sgrib pa} passion 3) {shes bya'i sgrib pa} cognitive 4) {bag chags kyi sgrib pa} residual or habitual chn] [IW]
sgrib pa bzhi - 4 obscurations (ma rig pa, bag chags, nyon mongs, las) [JV]
sgrib pa bzhi - the four obscurations [IW]
sgrib pa gsum - Three kinds of obscurations. The obscuration of disturbing emotions, the obscuration of dualistic knowledge, and the obscuration of tendencies or habitual patterns [RY]
sgrib pa gsum - three obscurations [IW]
sgrib pa gsum - three obscurations [The obscurations of the knowable, of conflicting emotions, and of propensities [Gd] 1) {rnam smin gyi sgrib pa} 2) {las kyi sgrib pa} 3) {nyon mongs pa'i sgrib pa} the three obscurations, the three veils [Tse] [IW]
sgrib pa gsum - three obscurations {sgrib pa gsum - chags pa'i sgrib pa dang, thogs pa'i sgrib pa, dman pa'i sgrib pa bcas gsum mam, nyon mongs kyi sgrib pa dang, shes bya'i sgrib pa, las kyi sgrib pa bcas gsum mo] [IW]
sgrib pa gsum - Three Obscurations. The obscurations of the knowable, of conflicting emotions and of propensities. 1) {rnam smin gyi sgrib pa}. 2) {las kyi sgrib pa} 3) {nyon mongs pa'i sgrib pa} the three obscurations, the three veils [RY]
sgrib pa'i thogs pa - obstruction of obscurations [IW]
sgrib spong ba'i rgyu nyid - which itself is the cause for removing the obscurations [RY]
sgrib byang ba - purified of their obscurations [RY]
sgrib sbyong - Purifying the obscurations. The spiritual practices of clearing away what obscures the sugata-garbha; for example, the meditation and recitation of Vajrasattva according to the 'special preliminaries.' [RY]
sgrib sbyong - purification of obscurations [RY]
sgrib bzhi - four obscurations *] [IW]
sgrib bzhi - four obscurations. Karmic, emotional, habitual, and cognitive. Conflicting emotions, world- forming deeds, the obscuration of knowable phenomena, and of propensities [RY]
sgrib bzhi - four obscurations [Conflicting emotions, world- forming deeds, the obscuration of knowable phenomena, and of propensities [Gd] [IW]
sgrib gsum - three obscurations [RY]
sgrib gsum - three obscurations GD [IW]
brgyad pa'i chu skar - 8th dbugs thob nyin de nas for 7 days skar ma ri shi mchar zhing chu kun by changing into amrita, chur zhugs na sickness and evil deeds and obscurations 'dag thub zer, khyim zhag nyi bar gyi tshad 1043'30'0 [IW]
nges 'byin - deliverance, elimination, emancipation, causing, in the 16 parts of the 4 noble truths. knowledge of the method to eliminate the emotional obscurations so that they never return. Syn {nges par 'byin pa} [RY]
nges 'byin - deliverance, elimination, emancipation, causing, [in the 16 parts of the four noble truths knowledge of the method to elinimate the emotinoal obscurations and faults of samsara so that they never return and reach nirvana [IW]
nges 'byung - 1) renunciation 2) definite emergence; 3) authentic becoming; 4) {nges byung par 'byung ba}; 4) leaning home [Tserig] [khams gsum btson ra dang 'dra ba nas thar cing mya ngan las 'das pa'i gnas bde bar phyin pa ste, 'khor ba'i gnas mtha' dag las thar bar 'dod pa'i sems, bden bzhi mi rtag sogs bcu drug gi nang gses shig{nges par 'byin pa - deliverance, elimination, emancipation, causing, [in the 16 parts of the four noble truths knowledge of the method to elinimate the emotinoal obscurations and faults of samsara so that they never return and reach nirvana [IW]
bcom ldan 'das - Bhagavan, Bhagavat, blessed, Buddha [who has conquered the four Maras = obscurations, possesses the six good qualities {legs pa'i yon tan drug}, and has passed beyond suffering into nirvana/ beyond the extremes of samsara and nirvana] [IW]
bcom ldan 'das - The Perfect Free Conqueror, Blessed One, Buddha, Illuminated Conqueror, Subduer, Supramundane Victor; the Lord; transcendent accomplished conqueror; [Bhagavan, bhagavati], victorious, Transcendent-Victor, illuminated subduer, Bhagavan, Transcendent Lord. Lit. one who has subdued obscurations [bcom], possesses the enlightened attributes [ldan], and has passed into nirvana ['das]. Bhagavan, the Victorious, Virtuous, and Transcendent', the Buddha, blessed, World Honored One, supramundane, the Bhagavat [RY]
che 'am - {sgrib pa che 'am} Is it because my obscurations are too dense? [RY]
nyams med pa - 1) w/o obscurations of arrogance; 2) w/o faults [IW]
nyon sgrib spong ba - abandon the obscurations of the kleshas [IW]
nyon bsgrib - emotional obscurations [JV]
nyon mongs kyi sgrib pa - obscurations due to the passions [IW]
nyon mongs kyi sgrib pa - obscuration of passion; obscurations due to the passions [RY]
nyon mongs sgrib pa - veil of conflicting emotions, obscurations due to the passions, emotional obscurations, afflictive obstructions, defilement of misery caused by habits [JV]
nyon mongs pa dang shes bya'i sgrib pa - the veils of disturbing emotions and dualistic knowing; emotional and cognitive obscurations [RY]
nyon mongs pa rags pa - strong obscurations [RY]
nyon mongs pa'i sgrib ba - obscurations to liberation [IW]
nyon shes kyi sgrib pa - the obscurations of defiled mental consciousness/ the kleshas [IW]
gnyis ka'i cha las rnam par grol ba - completely liberated from the two aspects [arhat liberated from the obscuration of the kleshas and obscurations of snyoms 'jug, rnam par thar pa brgyad la snyoms par 'jug nus pa'o] [IW]
gnyen po'i dge ba - remedial virtue [obscurations of kleshas and knowables rnam par sun 'byin pa and thag bsring ba and exertion on the path of abandoning and separating] [IW]
snyoms 'jug gi sgrib pa - 1) the obscuration / veil for absorption; obscurations to states of meditative stabilization; obscuration for equilibrium; prevents ability to remain evenly in samadhi {ting nge 'dzin la snyoms par 'jug mi nus pa byed pa} 2) obscuration of union [RY]
snyoms 'jug gi sgrib pa - obscurations to states of meditative stabilization [RB]
mthong bas spang bar bya ba - to be abandoned by seeing, obscurations of false conceptions [IW]
dag pa gnyis - purity from the two obscurations {nyon mong gi sgrib kyis dag pa} and {shes bya'i sgrib kyis dag pa} OR {rang bzhin/ ngo bo dag} and {glo bur dag} [IW]
dag pa gnyis - Twofold purity. Inherent or primordial purity and the purity of having removed all temporary obscurations [RY]
dag pa gnyis ldan - usu possessing the 2-fold purity [rang bzhin gyis rnam par dag pa, glo bur gyi dri ma dag pa]/ - purity of the two obscurations of kleshas and knowables of buddhahood [IW]
dag sa - pure bhumis [where the subtle obscurations of knowables are abandoned shes sgrib phra ma] [IW]
de bzhin gshegs pa'i dge ba bsam gtan - the tathagata's good meditation. the good meditation of the tathagatas [all knowables thugs su chud and abandoning all obscurations of kleshas and knowables, completely non conceptually self-existingly [lhun gyis grub nas] grasping all the benefits of self and others] [IW]
don gyi 'od gsal - a dharma of the completion stage, abandoning on the path of seeing gnyid 'khrul la brten pa and by the abandonment on the path of meditation, seeds of the two obscurations and also abandoning by having the power of the path luminosity, pas fundamental luminosity free from incidental defilements [IW]
don dam lhan cig skyes pa'i ye shes ni - {don dam lhan cig skyes pa'i ye shes ni, tshogs bsags sgrib pa dag pa'i lag rjes dang, rtogs ldan bla ma'i byin rlabs kho na las, thabs gzhan bsten pa rmongs par shes par bya} Innate absolute wisdom can only come / As the mark of having accumulated merit and purified obscurations / And through the blessings of a realized teacher. Know that to rely on any other means is foolish. [RY]
bdud rtsi 'bebs sbyangs - a meditation where from the body of the guru as Vajrasattva wisdom amrita flows cleansing evil deeds and obscurations [IW]
'dus ma byas pa - Unconditioned, a-samskrita. e.g. space, temporary absence of defilements, final cessation of obscurations, Emptiness, Nirvana [RY]
sdig sgrib - evil deeds and obscurations, sin and defilement, contamination of sin, obstacles and hindrances due to negative actions, obstacles & negativities [JV]
sdig sgrib - evil deeds and obscurations [RY]
sdig sgrib nyes ltung - evil deeds, obscurations, faults and failings; evil deeds' obscurations and violations' falls. This is only two categories. The first is {rang bzhin kha na ma tho ba} and the second {bcas pa'i kha na ma to ba}. I.e. the first category is evil deeds' obscurations resulting from evil deeds that you do without the restraint of vow and the second is evil deeds that you do which result in the breaking of a vow [RY]
sdig sgrib nyes ltung - evil deeds, obscurations, faults and failings [IW]
sdig sgrib sbyong byed rdor sems sgom bzlas - The visualization and recitation of Vajrasattva to purify evil deeds and obscurations [RY]
nad gdon sdig sgrib - sickness, evil influence, misdeeds and veils / obscurations [RY]
nad gdon sdig sgrib - sickness evil influence/d"ns misdeeds/evil deeds and veils/obscurations [IW]
rnam par grol ba - complete liberation [from the two obscurations] [IW]
rnam par grol ba nyams pa mi mnga' ba - not having defective liberation [shravakas are satisfied w 1 sided peace and destory only the obscuration of the kleshas. This merely partial/ temporary liberation is called defective, buddhas are liberated from both the obscurations of kleshas and knowables. They attain non-abiding nirvana and as long as samsara lasts benefit beings, 1 of sangs rgyas kyi chos ma 'dres pa bco brgyad] [IW]
rnam par smin pa'i sgrib pa - completely ripened obscurations [beings of the lower realms, 'du shes med, and who do not hear the teacings have rnam par smin pa'i sgrib pa ste, caused by former bad karma] [IW]
rnam smin gyi sgrib pa - def. {ngan song gsum lha min sgra mi snyan du skyes pa lta bu rten kyi dbang gis lam mi skye ba}; countless obscurations of ripened karma [RY]
rnam smin gyi sgrib pa - ripened obscurations {ngan song gsum lha min sgra mi snyan du skyes pa lta bu rten kyi dbang gis lam mi skye ba} [IW]
rnam smin gyi sgrib pa - ripened obscurations [IW]
spang ba rnam gnyis - two kinds of renunciation/ abandonment [Renunciation which is naturally pure {rang bzhin dag pa'i spang ba} and renunciation applied as an antidote in order to remove obscurations which suddenly arise {glo bur dri bral ba'i spang ba} [gd] [IW]
spang ba rnam gnyis - two kinds of renunciation, the two types of abandonment. Renunciation which is naturally pure {rang bzhin dag pa'i spang ba} and renunciation applied as an antidote in order to remove obscurations which suddenly arise {glo bur dri bral ba'i spang ba} [RY]
byang chub chen po - mahabodhi, the great enlightenment [= buddhahood sm {rgyas}. beyond the extremes of both samsara and nivana the path of no more learning of the mahayana, that whih is to be abandoned the two obscurations and their habitual patterns are purified and the virtues of the two knowledges of wisdom to be realized khong du chub pa] [IW]
byang chub sems - a mind directed towards pure and total presence, a mind set on enlightenment, bodhichitta, awakened heart, enlightened mind, attitude, the [primordial] state of pure and total presence; enlightened mind. {byang} meaning - pure of obscurations and chub meaning perfect in enlightened attributes [RY]
byan chub sems - enlightened mind {byang}: pure of obscurations, chub: perfect in enlightened-attributes] [IW]
byabs khrus - obscurations and mi gtsang ba purifying liturgy [IW]
bral ba'i 'bras bu - fruition of separation [eg kleshas and obscurations] [IW]
bral 'bras - result of separation [one of the five kinds of fruition,result of exhausting what is to be abandoned by prajna, abandoing kleshas/obscurations by meditation on the path of the noble ones. = {sbyangs 'bras} [IW]
bral 'bras - result of separation from obscuration. Syn {bral 'bras; result of separation [from obscurations], [Syn. {sbyangs 'bras} [RY]
dbang - 1) thob thang, power, force, might, control, potency, influence, authority; 2) (CH) gna' dus go gnas shig; 3) (aabhishinytsa) scatter, pour [having scattered obscurations cleanse the continuum, and into that clean vessel pour the power of wisdom, depending on the cho ga rnam par dag pa. skandhas, dhatus and ayatanas are the special seed of the fruition the four kayas by planting it one's continuum ripens]; 4) empowerment, initiation, abhisheka; 5) senses, faculty, sense [organ], mental faculty, ability, magnetizing, capacity (6) ruler, lord, king, sovereignty (7) [rite of] subjugation/ dominion (8) be subject to/ ruled/ governed by/ under the control of {rang dbang},-{gzhan dbang} [one of the {phrin las rnam bzhi: the four karmas] magnetizing [IW]
man ngag - Oral instructions, (gdams ngag). As opposed to the scholastic tradition, the oral instructions of the Practice Lineage are concise and pithy so they can always be kept in mind; they are practical and to the point so they are effective means to deal directly with the practices of purifying one's obscurations and gathering the two accumulations [RY]
mig 'grib - eye obscurations [IW]
mig 'grib - eye obscurations [ling thog dang sha 'dzer lta bu external obscurations, mig 'bras dang mig shun bar nas 'grib byed kyi rgyal mo gyogs pa bar 'grib, mthong byed kyi rtsa nyams pa lta bu inner obsucations [IW]
dman pa'i sgrib pa - low obscurations [IW]
dme grib - 1) impure obscurations, obscuration of defilements; 2) defilement of phan tshun killing/ incest within the same family/ clan, relatives [IW]
dme grib - impure obscurations, obscuration of defilements [RY]
tshogs bsags sgrib sbyang - the gathering of the accumulations and purifications of the obscurations TSE [IW]
tshogs bsags sgrib sbyangs - the gathering of the accumulations and purifications of the obscurations [RY]
rdzogs pa'i sangs rgyas - Perfect buddhahood. The extinction of all faults and obscurations and the perfection of all enlightened qualities. Sambuddha; perfect buddha. Superlative for "buddha." [RY]
zhum rgod kyi sgrib pa - obscurations of depression and wildness/ discursiveness [IW]
zhum rgod kyi sgrib pa - obscurations of depression and wildness/ discursiveness [ting nge 'dzin gyi skyon lnga'i nang gses shig ste sems 'phang dma' ba'i rnam pa can dang sems rnam par gyeng ba'i sgrib pa'o] [IW]
zhum rgod kyi sgrib pa - obscurations of depression and wildness/ discursiveness [ting nge 'dzin gyi skyon lnga'i nang gses shig ste sems 'phang dma' ba'i rnam pa can dang sems rnam par gyeng ba'i sgrib pa'o [IW]
zag bcas kyi dge ba - conditioned virtue. Spiritual practice in which a dualistic point of reference is used. Includes the preliminaries, seven branches and so forth. Unconditioned virtue is the recognition of buddha nature, often called 'threefold purity.' These two aspects of virtue gather the two accumulations, remove the two obscurations, manifest the twofold knowledge, and actualize the two kayas [RY]
zag med - In the Abhidharma tradition {zag med} means {nyon mongs pa med pa} In the Mahayana tradition, {zag bcas} refers to obscurations and discursive thoughts; stainless/ supramundane, transcendental/ divine; undissipated, uncontaminated. In the Abhidharma tradition {zag med} means {nyon mongs pa med pa} In the Mahayana tradition, {zag bcas} refers to obscurations and discursive thoughts. untainted, non-defiling. Syn {zag pa med pa} not causing downfall, immaculate, uncontaminated, stainless, unconditioned, undefiled, without kleshas, nonconditioning, unconditioned, undefiled, immaculate. Skt. anasrava [RY]
zag med - , undissipated, uncontaminated, untainted, non-defiling, not causing downfall, immaculate, uncontaminated, stainless, unconditioned, undefiled, without kleshas, nonconditioning, unconditioned, immaculate [Tt] anasrava [Tserig] dmigs pa'am mtshungs ldan gang rung gi sgo nas kyang zag pa rgyas par mi 'gyur ba'i chos lam bden dang 'gog pa lta bu'o In abhidharma = {nyon mongs pa med pa}. In mahayana tradition {zag bcas}. = obscurations and discursive thoughts. [IW]
'od 'phro ba'i sa - the [4th bodhisattva] bhumi of radiant light [so called because here bodhisattvas burn the two obscurations with fires of prajna according with enlightenment. (arcismati_-bhu_mi] [IW]
las kyi sgrib pa rgyun gcod pa - cut the continuity of karmic obscurations [IW]
las kyi sgrib pa rnam par dag pa - purify karmic obscurations [IW]
las sgrib sbyong ba - to purify their karma and obscurations [RY]
las ngan sdig sgrib - bad karma, unwholesome deeds, and obscurations [RY]
las nyon gyi sgrib pa - obscurations of karma and the kleshas [IW]
shes sgrib rigs dgu - the 9 kinds of obscurations of knowables [IW]
shes bya'i sgrib pa - intellectual obscurations, obscurations to (knowledge, omniscience), veil of primitive beliefs about reality, sin produced from the objects of cognition, obstructions to omniscience, cognitive obscuration, obscurations due to intellectual knowledge, conceptual obstacles, conceptual obscuration [JV]
shes bya'i sgrib pa - cognitive obscuration; The subtle obscuration of holding on to the concepts of subject, object and action. It is temporarily purified in the moment of recognizing the nature of mind, and utterly purified through the vajra-like samadhi at the end of the tenth bhumi. Also: knowledge veil, knowledge obscuration, obscuration concerning the knowable, obstruction to omniscience, obstructions to objects of knowledge, veil of [dualistic] knowledge, conceptual veil, obscuration with regard to knowables, obscuration to the knowable, instinctive ignorance; obscuration due to ignorance concerning the knowable; obscuration of not knowing; {thams cad mkhyen pa la sgrib byed} obscurations due to (erroneous) intellectual knowledge; obstructions to omniscience [RY]
gshis shor gyi gol sgrib - strayings and obscurations of losing the nature [IW]
sangs rgyas - Buddha, 1) enlightenment, awakening, awakened being/ buddha(hood); enlightened being, the awakened stated. 2) enlightened, awakened, purified and perfected, awakened perfection, purified unfoldment. awakened one; buddha Def. by Jamg?n Kongtr?l: {sangs pa dang rgyas pa gnyis ka la 'jug pas sangs rgyas zhes brjod pa}; one, such as Shakyamuni, who has purified obscurations {sangs} and developed pristine cognition {rgyas} [RY]
sangs rgyas - buddhahood. The perfect and complete enlightenment dwelling in neither samsara nor nirvana; the state of having eradicated all obscurations, endowed with the wisdom of seeing the nature of things as it is and with the wisdom of perceiving all that exists [RY]
so sor brtags pa ma yin pa'i 'gog pa - the cessation which results from incompleteness of the necessary conditions; the cessation resulting from incompleteness of necessary conditions, the cessation resulting from discrimination, analytical cessation, the final destruction of obscurations so that they can never return, by discriminating wisdom [RY]
so sor brtags pa'i 'gog pa - the cessation resulting from discrimination, analytical cessation, the final destruction of obscurations so that they can never return, by discriminating wisdom; gang gnyen po zag med kyi lam rgyud la skyes pa na rang rang gi spang bya ma lus pa 'gog pa / de ni gnyen po gang dang gang byung bas nyon mongs pa dang de yi sa bon bag la nyal legs par bcos zhing spangs pas slar mi ldog par byas pas spang bya dang gtan du bral ba'o / [RY]
gson sbyang - evil deeds and obscurations of the living purifying ritual [IW]
bsags sbyang - accumulate and purify [make the two accumulations and purify obscurations and evil deeds] [IW]
bsags sbyang - to create [merit] and purify [obscurations]; accumulation and purification [RY]