i need to stop getting my hopes up because i always get hurt in the end.
Picture by: @pedrogabriel
#alone

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i need to stop getting my hopes up because i always get hurt in the end.
Picture by: @pedrogabriel
#alone
-The world is full of magic things -
Why have some of the Synods generated so much controversy? What documents have resulted from these Synods? How are we to understand synodality? What are some highlights of the final document of the Synods on Synodality? What parts might need further clarification and development? How will synodality influence the Church’s future? Interview with Sr. Bernadette Reis, FSP, who has worked for the Holy See, and Dr. Pedro Gabriel, author of The Orthodoxy of Amoris Laetita; 3 PM EST/ 8 PM in Portugal (where Dr. Gabriel lives).
In this episode of The Catholic Bookworm, Kiki Latimer interviews Dr. Pedro Gabriel on his book Rigidity: Faithfulness or Heterodoxy? “Why is Pope Francis always criticizing faithful Catholics?” is an oft-repeated question whenever the Holy Father makes one of his usual invectives against religious rigidity. Francis has indeed made such denunciations a hallmark of his pontificate. But what does he mean by “rigidity”? Is he truly attacking faithful Catholics? Is he promoting moral and religious laxity? In this book, Pedro Gabriel aims at clarifying Pope Francis’ teachings on rigidity, by relating them with certain keywords emerging repeatedly in his interventions. He also seeks to falsify the idea that a Catholic is faithful by being rigid, by comprehensively exploring precedents in Church history where the rigid course of action did not always prevent the faithful from falling into heterodoxy. Finally, Gabriel explains how eschewing rigidity does not necessarily entail the opposite extreme of laxism. https://enroutebooksandmedia.com/rigidity/
In this episode of The Catholic Bookworm, Kiki Latimer interviews Pedro Gabriel on his book Rigidity: Faithfulness or Heterodoxy? (May 17, 2024) “Why is Pope Francis always criticizing faithful Catholics?” is an oft-repeated question whenever the Holy Father makes one of his usual invectives against religious rigidity. Francis has indeed made such denunciations a hallmark of his pontificate. But what does he mean by “rigidity”? Is he truly attacking faithful Catholics? Is he promoting moral and religious laxity? In this book, Pedro Gabriel aims at clarifying Pope Francis’ teachings on rigidity, by relating them with certain keywords emerging repeatedly in his interventions. He also seeks to falsify the idea that a Catholic is faithful by being rigid, by comprehensively exploring precedents in Church history where the rigid course of action did not always prevent the faithful from falling into heterodoxy. Finally, Gabriel explains how eschewing rigidity does not necessarily entail the opposite extreme of laxism. Rigidity: Faithfulness or Heterodoxy by Pedro Gabriel | En Route Books and Media
In this episode of The Open Door (Monday, March 4th) we’ll discuss the role of tradition in forming Catholic teaching. Some argue that Pope Francis overlooks the normative role of tradition. Others argue that some papal critics, as well as critics of Vatican Council II, misunderstand the dynamic nature of tradition itself. We’ll discuss, too, the development of doctrine and what it means. Our guest is the Portugal-based Pedro Gabriel. Dr. Gabriel is one of the co-founders of the apologetics website “Where Peter Is.” He is also a medical oncologist. He recently authored Heresy Disguised as Tradition (En Route, 2023). The following are among the questions we’ll ask are the following. Please feel free to suggest others!
What counts as “tradition”? Does a simple appeal to the social sciences answer this question? (25)
What is a radical traditionalist? Is there such a thing as “hyperpapalism”?
What is the scope of the teaching that Catholics are “to be united in mind and heart” with the Holy Father? Does it extend to matters of diplomacy? To philosophical orientation?
How are we to know the mind of the pope, especially when it is changing?
Should we assume that Pope Francis is as attuned to the Catholicism of Africa as he is to the Catholicism of Europe and the Americas?
To what extent is culture normative?
Would you assess Pope Francis’s restrictions on the Latin Mass as “harsh”? (17)
“Subjective culpability” can become a “mitigating circumstance” in moral assessment of an act involving grave matter. In such cases how are we to provide sound moral guidance?
Could you explain for us the concept of “complexio oppositorum”? Is it compatible with the principle of non-contradiction?
Has synodality come to terms with fundamental theological disagreements?
In this episode of The Catholic Bookworm, Kiki Latimer interviews Pedro Gabriel on his book Heresy Disguised as Tradition (January 5, 2024) A widespread assertion in Catholic circles today is that one can disregard the teachings of Pope Francis or the Second Vatican Council if they teach something that seems to go against tradition. Is this the case? In this book, Pedro Gabriel proves that tradition is often confused with novelty. He also shows how several heresies of the past have historically claimed to be more traditional than the living magisterium. https://enroutebooksandmedia.com/heresy/
As coisas não mudam por dois motivos. Ou é medo ou é tarde. . . . . . . . . #eumechamoantonio #eumechamoantônio #pedrogabriel #pedroantoniogabrielanhorn #primeiraedição #livrodoantônio #poesia #115 #intrinseca https://www.instagram.com/p/CG87fXdpJXe/?igshid=1o6ucwxa3axhf