Enslaved Africans were property, and one way that many resisted the dehumanizing effects of slavery was by re-creating African notions of family as extended kin units. Bloodlines carefully monitered in Western African societies were replaced by a notion of "blood" whereby enslaved Africans drew upon notions of family to redefine themselves as part of a Black community consisting of their enslaved "brothers" and "sisters." This slave community stood in opposition to a White male-controlled public sphere of the capitalist political economy.
Patricia Hill Collins: Black Feminist Thought





