The garment of the martyr's soul can be understood as his body, of which, again according to the Song, "the cheeks are like vessels of myrrh", and the fingers "like lilies dripping fragrance" (cf. S of S. 5:13. 5 Lxx). As for his pierced side, having been, as it were, opened up by the spears, it can no longer be like a vessel containing myrrh nor like lilies from which fragrant drops escape, but yields and ever-flowing, inexhaustible fountain. Instead of saying with the psalmist, "The river of God is full of water" (Ps. 65:9), we must say that God's spring, the martyr's body, is full of myrrh, miracles and healings, and, most amazing of all, although it pours forth torrents, it remains full. It is as though the holy martyr's soul uttered the same words when it ascended out of his body to God as that soul wedded to God in the Song, namely: "Away, O north wind; and come, thou south; blow upon my garden, that my spices may flow out" (S. of S. 4:16).
The Homilies by Saint Gregory Palamas
















