Jesus himself was brought up in Nazareth, only six kilometres or on and a half hours’ walking distance from Sepphoris which was being rebuilt as the capital of Galilee during his youth. Some scholars maintain that Jesus and Joseph, both builders by profession, played an active part in the construction of this place: the Greek word tekton in Matthew 13:55 does not mean ‘carpenter’ as most Bibles mistranslate it, but ‘builder’. Its etymological traces can still be recognized in the modern word ‘architect’.
Sepphoris, again, was a profoundly Hellenized place, as is clear from contemporary inscriptions and the magnificent theatre which was built while Jesus was a young man. Even in Palestine, plays were performed in Greek for a population remarkably familiar with that tongue. In Sepphoris, a town of 25,000 inhabitants, it is striking that the theatre was capable of seating an audience of 5,000. This suggests that a command of the language sufficient to understand Greek drama was not confined to the upper echelons of first-century Galilean society.