#suraharaf

[ark-of-ahlulbayt]

Don't Overeat during your Suhoor & Iftar! #MonthOfRamadan #HolyQuran #quran #suraharaf #ayatofquran #overeating #arkofahlulbayt https://www.instagram.com/p/CN7Xwv4jMet/?igshid=1lxacoi5jl4te

[seeking-the-mercy-of-allah]

Conversations between the people of Paradise and the people of Hell. The dialogue that takes place between the people of Paradise and the people whose abode is the Hellfire is mentioned in several places in the Quran.  When we read and ponder over these verses it is incumbent upon us to reflect and try to learn something from the despair of those who face the horrors of hell.  We should taste their fear and learn from their mistakes.  Reading about them in the Quran allows us to experience something of their pain but it also allows us to see how easily we can avoid this destination. The dwellers of Paradise will call out to the dwellers of Hell: “We have found that what our Lord promised us is true.  Have you found that what your Lord promised you is true?” They will say: “Yes, we have!”… (Quran 7:44) The dwellers of Hell will call out to the dwellers of Paradise: “Throw down some water to us, or some of what Allah has provided you with.” They will say: “God has forbidden them to the disbelievers.” (Quran 7: 50) It is clear that the suffering of those in Hell is increased by them being able to see and hear the blessings bestowed upon the dwellers of Paradise. وَنَادَىٰ أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَنْ قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا ۖ قَالُوا نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَنْ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ وَنَادَىٰ أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ ۚ قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ #الله #اللهم #سبحان الله #اَلحَمْدُ لِله #الله أكبر #لا إله إلا الله محمد رسول الله‎ #suraharaf #heaven #jannah #hell #jahannam

[lets-a-siratalmustaqeem-blog]

وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ #SurahAraf #VerseOfTheDay #ReminderSeries Qur'an Al Araf || Verse 204 #Translation ⬇️Read & Take Heed. So when the Qur'an is recited, listen carefully to it, and keep silent so that you may, be shown mercy.' The unbelievers are asked to shed their prejudice and to abandon their deliberate indifference to the Qur'an. Whenever the Qur'an is recited to them, they stuff their fingers into their ears and make a lot of noise lest they or any others hear the Qur'an. They should better behave more maturely and make an effort to grasp the teachings of the Qur'an. It is quite likely that their study, of the Book would ultimately make them share with Muslims the blessings of the Qur'an. This is an excellent, subtle and heart-winning approach which simply cannot be over-praised. Those who are interested in learning the art of effective preaching can benefit immensely by, pondering over this Qur'anic verse. The main purpose of the verse has also been explained. By implication, however, the verse also enjoins people to be silent and to listen attentively to the Qur'an when it is being recited. The verse also provides the basis of the rule that when the leader (imam) is reciting verses of the Qur'an in Prayer, the followers in the congregation should (refrain from reciting and) listen to the recitation in silence. There is some disagreement among scholars on this issue. Abu Hanifah and his disciples are of the view that the followers in the congregation should remain silent, irrespective of whether the the imam is reciting the Qur'an aloud or silently in his mind. On the other hand, Malik and Ahmad b. Hanbal are of the opinion that the followers in the congregation should listen silently only when the Qur'an is being recited aloud. According to Shafi'i, the followers in the congrega tion should also recite the Qur'an regardless of whether the imam is reciting the Qur'an aloud or silently'. His view is based on the Hadith that Prayer without recitation of al-Fatihah is void. (See Ibn Rushd, Bidayat al-Mujtahid, vol. 1, pp. 149-50; Ibn Qudamah, al-Mughni, vol. 1, pp. 562-9 - Ed.)