#tertullian

[apenitentialprayer]

Will definitely quotepost later, but ooooh, the difference between Origen’s use of the phrase “my Jesus” vs. Tertullian’s use of the same phrasing

[catholicpriestmedia]

"The blood of the martyrs is the seed of the church." - #Tertullian

Today is the Thursday of the Third Week of Easter.  Also, April 23 is the #FeastDay of Saint George, Martyr.

📷Crown of Thorns/© AIPortraiture via #GettyImages and #CanvaPro. #Catholic_Priest #CatholicPriestMedia #EasterSeason #Eastertide

[anniegamgee]

Tertullian should be praised for one thing only, which is the ability to anticipate to the III century AD the feeling of reading something so outrageously wrong and stupid that it sends you into a fit of blind rage, making it the first literary antecedent to opening a TikTok comment section.

[church-history]

Geological and Historical Evidence for Jesus’ Crucifixion Account

At Jesus’ crucifixion, Matthew (27:45-54) reported “From noon until three in the afternoon darkness came over all the land. About three in the afternoon Jesus cried out in a loud voice ‘My God, my God, why have you forsaken me?’ (cf., Psalm 22)…And when Jesus had cried out again in a loud voice, he gave up his spirit. At that moment, the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that happened, they were terrified, and exclaimed, ‘Surely he was the son of God!’”

Matthew’s passage includes two events that can be historically and geologically confirmed: (1) Darkness covered the land for three hours (c.f., Matthew 27:45; Mark 15:33; Luke 23:44-45) and (2) An earthquake occurred.

“At that same moment about noontide, the day was withdrawn; and they, who knew not that this was foretold concerning Christ, thought it was an eclipse. But this you have in your archives; you can read it there. Yet nailed upon the cross, Christ exhibited many notable signs, by which his death was distinguished from all others. At his own free-will, he with a word dismissed from him his spirit, anticipating the executioners’ work. In the same hour, too, the light of day was withdrawn, when the sun at the very time was in his meridian blaze. Those who were not aware that this had been predicted about Christ, no doubt thought it was an eclipse.” 

-  Tertullian (197 AD), Jewish Consul

“In the 4th year of the 202nd Olympiad, there was a great eclipse of the sun, greater than had ever been known before, for at the 6th hour the day was changed into night and the stars were seen in the heavens. An earthquake occurred in Bythinia and overthrew a great part of the city of Nicaea.”

- Phlegon (2nd century AD) Greek historian, “Olympiads”

“With regard to the eclipse in the time of Tiberius Caesar, in whose reign Jesus appears to have been crucified, and the great earthquakes which then took place, Phlegon too I think has written in the 13th or 14th book of his Chronicles…Celsus imagines also that both the earthquake and darkness were an invention, but regarding these, we have in the preceding pages made our defense, according to our ability, adducing the testimony of Phlegon, who relates that these events took place at the time when our Savior suffered.” 

- Origen (184 – 253 AD), Greek scholar and early Christian father who confirmed Phlegon’s writings

“Jesus Christ underwent his passion in the 18th year of Tiberius [33 AD]. Also at that time in another Greek compendium we find an event recorded in these words: ‘the sun was eclipsed, Bithynia was struck by an earthquake, and in the city of Nicaea many buildings fell.”

- Eusebius (315 AD), Historian of the Emperor Constantine.

What Caused the Three-hour Period of Darkness?

Before determining that the three-hour period of darkness is due to supernatural causes, we must rule out the natural possibilities. We have experienced natural events that have caused darkness during the daylight hours. These include when volcanoes erupt and emit dark clouds and when storms occur and cover the sky with clouds. Yet no Biblical or secular sources indicate any support for a volcanic explosion or storms, so we can rule out those two natural events.

What about an eclipse? The positioning of the sun and moon is required to answer this question. We have much support for the dating of Jesus’ crucifixion on Friday the 14th of Nissan in the year 33 (April 3, 33). This date was further predicted in the book of Daniel (9). Passovers only occurred during a full moon, so an eclipse would not have been possible due to the moon’s location on the far side of the earth away from the sun. Even if the positioning were conducive to an eclipse, eclipses only darken the earth for short moments, not for three hours, so we have another reason to rule out that natural option.

Is the Best Explanation to Explain this Event a Supernatural Explanation?

I will let readers answer that question for themselves.

Geological Support for the Earthquake                                     

Scholars have reported that devastating earthquakes occurred in Jerusalem during Christ’s death (Mallet, 1853; Rigg, 1941). This occurred in a region that includes the Dead Sea fault, which is a plate boundary that separates the Arabian plate and the Sinai sub-plate (Garfunkel, 1981). This fault has been active since the Miocene (Kagan, Stein, Agnon, & Neuman, 2011) and the fault is still active today (De Liso & Fidani, 2014). The fault extends from the Red Sea in the south to the Taurus Mountains in the north.

Kagan and colleagues (2011) analyzed seismites in the Holocene Dead Sea basin by constructing two age-depth chronological models based on atmospheric radiocarbon ages of short-lived organic debris with a Bayesian model. Seismites are sedimentary beds and structures, which are deformed by seismic shaking. The scholars analyzed seismites in different areas of the basin, finding that several synchronous seismites appeared in all sections during particular years, including 33 AD (+/- 2 sigma; 95% confidence interval). Other years in which earthquakes occurred as evidenced by seismites are (AD unless otherwise noted): 1927, 1293, 1202/1212, 749, 551, 419, 33, 31 BC, and mid-century B.C.

After analyzing laminated sedimentary cores recovered at the shores of the Dead Sea, Migowski, Agnon, Bookman, Negendank, and Stein (2004) also confirmed an earthquake in 33 AD with a magnitude of 5.5. They documented earthquakes around 33 AD in 31 BC and 76 AD. The scholars analyzed seismites using radiocarbon dating.

Ben-Menahem (2014) conducted a literature review of empirical studies over 4,000 years of seismicity along the Dead Sea Rift. The scholar referenced the aforementioned studies along with one by Enzel, Kadan, and Eyal (2000) before concluding that earthquakes occurred in Masada in 31 BC, Jerusalem in 33 AD, and near Nablus in 64 AD.

In summary, the literature on seismicity along the Dead Sea basin supports the assertion that an earthquake occurred either in or very close to the year 33 AD.

We can pinpoint the date even closer – to April 3, 33. A United States government federal agency, the National Oceanic and Atmospheric Administration, has documented the major earthquakes throughout history. According to their website (NOAA.gov), in 33 AD, an earthquake occurred at the crucifixion of Jesus Christ in Bithynia and Palestine and Palestine, Jerusalem.

Conclusion

In summary, we have extensive extra-biblical support for the accounts of darkness and the earthquake during Jesus’ crucifixion. Taken together, these events support the historicity of the account of Jesus’ crucifixion.

source: abbreviated from  https://christian-apologist.com/2019/01/05/geological-and-historical-evidence-for-jesus-crucifixion-account/

[dramoor]

(Via Gebre Menfes Kidus)

[eternal-echoes]

Tertullian, addressing the Roman Empire:

“We are not a new philosophy but a divine revelation. That’s why you can’t just exterminate us; the more you kill the more we are. The blood of the martyrs is the seed of the church. You praise those who endured pain and death – so long as they aren’t Christians! Your cruelties merely prove our innocence of the crimes you charge against us… And you frustrate your purpose. Because those who see us die, wonder why we do, for we die like the men you revere, not like slaves or criminals. And when they find out, they join us.”

[stay-magnetic]

[ ALIUD ET IDEM ]

< autre et semblable > <48>

[hillbilly-thomist]

The truth is that the flesh is the very condition on which salvation hinges. And since the soul is, in consequence of its salvation, chosen for the service of God, it is the flesh which actually renders it capable of such service. The flesh, indeed, is washed, in order that the soul may be cleansed; the flesh is anointed, that the soul may be consecrated; the flesh is signed (with the cross), that the soul too may be fortified; the flesh is shadowed with the imposition of hands, that the soul also may be illuminated by the Spirit; the flesh feeds on the body and blood of Christ, that the soul likewise may fatten on its God.

Tertullian, De Resurrectione Carnis