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Thorold, Ontario, Canada

"The first public reference to Klan activity in Canada appeared in the Montreal Daily Star, which announced the organization of a branch of ‘the famous Ku Klux Klan’ in Montreal in 1921, and reported that ‘a band of masked, hooded and silent men’ had gathered in the northwest part of the city behind the Mountain. In 1921, the Klan set up an office in West Vancouver, and British Columbia newspapers began to publish solicitations for Klan membership. KKK crosses were sighted burning across New Brunswick: in Fredericton, Saint John, Marysville, York, Carleton, Sunbury, Kings, Woodstock, and Albert. James S. Lord, the sitting member of the New Brunswick legislature for Charlotte County, becamea highly publicized convert. Later the Klan would infiltrate Nova Scotia, burning ‘fiery crosses’ on the lawn of the Mount Saint Vincent Convent, and in front of St John the Baptist Roman Catholic Church at Melville Cove near Halifax’s North-West Arm.

Reports of Klan activities surfaced in Ontario as well, where white American organizer W.L. Higgitt began a tour in Toronto in 1923. In the summer of 1924, a huge Klan gathering took place in a large wooded area near Dorchester. Cross-burning, designed to intimidate the village’s few Black residents, was carried out with great pomp and ceremony. In Hamilton in 1924, police arrested a white American named Almond Charles Monteith in the act of administering initiation rites to two would-be Klanswomen. Monteith was later charged with carrying a loaded revolver. Along with the revolver, police confiscated a list of thirty-two new members (‘some of them prominent citizens’), correspondence regarding thirty-six white robes and hoods, and a $200 invoice for expenses for ‘two fiery crosses.’ Monteith denied any involvement in recent cross-burnings on Hamilton Mountain, and was convicted on the weapons charge. The day after Monteith’s conviction, the arresting officer received a letter bearing a terse message: ‘Beware. Your days are numbered. KKK.’ Monteith’s conviction did nothing to put a crimp in the Klan’s membership drive. Between four hundred and five hundred members paraded through Hamilton in a KKK demonstration in the fall of 1929.

By June 1925 there were estimates of eight thousand Klan members in Toronto; headquarters were installed in Toronto’s Excelsior Life Building. The summer of 1925 witnessed hundreds of crosses burned across Chatham, Dresden, Wallaceburg, Woodstock, St Thomas, Ingersoll, London, and Dorchester. A group of hooded Klansmen tried to proceed en masse through the chapel of a London church to show their appreciation of the anti-Catholic address that had been delivered to the congregation. At a rally of more than two hundred people at Federal Square in London, J.H. Hawkins, claiming to be the Klan’s ‘Imperial Klailiff,’ proclaimed:

‘We are a white man’s organization and we do not admit Jews and colored people to our ranks. [ … ] God did not intend to create any new race by the mingling of white and colored blood, and so we do not accept the colored races.’

More than one thousand showed up at a similar rally in Woodstock.

At what was billed as the ‘first open-air ceremony of the Klan’ in Canada, two hundred new members were initiated at the Dorchester Fairgrounds in October 1925, in front of more than one thousand avid participants. The ‘first Canadian Ku Klux burial’ took place in London the next year, as robed and hooded Klansmen, swords at their sides and fiery crosses at hand, showed up to perform a ritual at the graveside of one of the Drumbo Klan. Ontario chapters sprang up in Niagara Falls, Barrie, Sault Ste Marie, Belleville, Kingston, and Ottawa. New headquarters appeared in a Vancouver mansion in 1925, and local chapters called ‘Klaverns’ sprang into existence in New Westminster, Victoria, Nanaimo, Ladysmith, and Duncan. Klan bonfires lit up Kitsilano Point. By 1928, the Vancouver Klan was soliciting signatures for a petition to demand that Asian Canadians be banned from employment on government steamships. A ‘Great Konklave’ was held in June 1927 in Moose Jaw, Saskatchewan, where an estimated ten thousand people stood by as hooded Klansmen burned a sixty-foot cross and lectured to them on the risks of racial intermarriage. Demanding an immediate ban on marriage between white women and ‘Negroes, Chinese or Japanese,’ the Klan proclaimed: ‘one flag, one language, one race, one religion, race purity and moral rectitude.’ The Saskatchewan group would later disaffiliate from Eastern Canada, to create an entirely separate western wing that was credited with signing up 25,000 members. In Alberta, ‘Klaverns’ came into existence in Hanna, Stettler, Camrose, Forestburg, Jarrow, Erskine, Milo, Vulcan, Wetaskiwin, Red Deer, Ponoka, Irma, and Rosebud. Alberta membership peaked between 5,000 and 7,000, but the Klan newspaper, The Liberator, produced out of Edmonton, purported to maintain a circulation of 250,000. Nor were the activities of the Klan restricted to rallies and cross-burnings. In 1922, the Klan was linked to a rash of torchings that wreaked more than $100,000 damage upon three Roman Catholic institutions: the Quebec Cathedral, the rest-house of the Sulpician order at Oka, Quebec, and the junior seminary of the Fathers of the Blessed Sacrament in Terrebonne. In 1922, threatening letters signed by the Klan were delivered to St Boniface College in Winnipeg. Before the year was out, the college burned to the ground, causing the death of ten students. In 1923, similar letters, signed by the Klan, were sent to local police and Roman Catholic authorities in Calgary. In Thorold, Ontario, the KKK intervened in a local murder investigation in 1922, issuing a warning to the town mayor to arrest an Italian man suspected of the crime by a specified date or face the fury of the Klan. The letter continued: ’The clansmen of the Fiery Cross will take the initiative in the Thorold Italian section. Eighteen hundred armed men of the Scarlet Division are now secretly scouring this district and await the word to exterminate these rats.’ In 1922, the Mother Superior of a Roman Catholic orphanage in Fort William received a letter signed ‘K.K.K.’ threatening to ‘burn the orphanage.’ The mayor of Ottawa was mailed a vitriolic letter, demanding he pay more attention ‘to Protestant taxpayers’ or the Klan would take ‘concerted action.’ Two Klansmen stole and destroyed religious paraphernalia from the tabernacle of the St James Roman Catholic church near Sarnia. The Ancaster Klan attempted to intimidate the African Brotherhood of America from erecting a home for ‘colored children and aged colored folk.’

The Belleville Klan visited the office of the Belleville Intelligencer, demanding that the manager dismiss a Catholic printer employed by the paper. The Sault Ste Marie Klan launched a concerted campaign to force the big steel mills to fire their Italian workers. A rifle bullet was fired at George Devlin during a wedding reception in Sault Ste Marie, with a blazing cross left behind to claim responsibility for the act. In 1924, local Klansmen surrounded the Dorchester home of a white man believed to be married to a Black woman. Threats were made to burn a cross outside the house of a white Bryanstown resident reputed to be involved with a Black woman. In 1927, several crosses were burned on the lawn of a white family believed to be running a brothel in Sault Ste Marie. The family was forced to flee their home.

Klan activities were also responsible for the removal of a francophone Roman Catholic postmaster in Lafleche, Alberta. The Alberta Klan promoted boycotts of Catholic businesses. The Drumheller KKK, which boasted a membership embracing forty of the town’s most prominent businessmen and mine owners, burned a cross on the lawn of a local newspaper columnist after he wrote a satirical comment about the Klan. Alberta Klansmen used bullets and flaming crosses to try to intimidate members of the Mine Workers Union of Canada during their bitter labour dispute in the Crow’s Nest Pass. Lacombe Klansmen wrote to the editor of the Alberta Western Globe after he opposed the Klan, threatening ‘severe punishment including the burning of his house and business to the ground.’ The same group kidnapped, and tarred and feathered a local blacksmith.

Throughout these activities, white police and fire marshals stood by, often present at the incendiary meetings and cross-burnings, content to reassure themselves there was ‘no danger.’ Despite the widespread evidence of lawlessness, Klan authorities tended to claim official disengagement whenever there was property damage or personal injury. Eschewing responsibility, they insisted that their organization had nothing to do with such events. Remarkably, the authorities largely respected these assertions of innocence, concluding that, without definitive proof that would tie named Klan officials to specific threatening letters or violent deeds, nothing further could be ascertained. Apart from the arrest and conviction of Almond Charles Monteith for possessing an unauthorized revolver, the only Klan event that attracted legal attention was the dynamiting of St Mary’s Roman Catholic Church in Barrie, Ontario, in 1926. On the evening of 10 June 1926, a stick of dynamite shattered the stained-glass windows and blasted a four-foot hole through the brick wall of Barrie’s St Mary’s Roman Catholic Church. Buffeted about by the explosion, Ku Klux Klan flyers were scattered throughout the street, strewn among the brick, glass, and wooden debris. Barrie was a major stronghold of Ku Klux Klan activity, and organizers had drawn a crowd of two thousand to watch hooded Klansmen conduct a ritual cross-burning on a hill outside of Barrie several weeks earlier. At that ceremony, thirty-year-old William Skelly, a shoemaker who had emigrated one year earlier from Ireland, swore fealty to the tenets of the Klan, to uphold Protestant Christianity and white supremacy. He was initiated as a member in good standing. It was Skelly whom the police arrested for the bombing days later.

Skelly voluntarily admitted his Klan membership to the police, and confessed that, the night before the bombing, Klan members met to discuss ‘a job to be pulled off.’ There was a drawing of lots, and when Skelly drew the ‘Fiery Cross,’ he realized he was the designated man. Skelly claimed that he was intimidated by fellow Klansmen, who ‘made [him] drunk with dandelion wine and alcohol,’ and forced him to carry out the deed under threat of bodily harm. In fact, he told the police, he had joined the Klan in the first place only because he ‘had had considerable difficulty in securing steady work,’ and was told that, if he joined, the Klan ‘would look after him,’ finding him employment. Skelly also implicated two other Barrie Klan officials, Klan ‘Kleagle’ William Butler and Klan Secretary Clare Lee. Criminal charges of causing a dangerous explosion, attempting to destroy property with explosives, and possession of explosives were laid against all three white Klansmen.

This time the Ontario attorney general’s office issued an official statement that ‘no group can take into its own hands the administration of the law.’ The white deputy attorney general, Edward J. Bayly, became involved personally when he made arrangements for a leading white Toronto barrister, Peter White, KC, to prosecute the trio on behalf of the Crown. Skelly, Butler, and Lee were all found guilty at a jury trial in October, and sentenced to five, four, and three years, respectively. Officials from the Toronto headquarters of the Ku Klux Klan denied all responsibility, claiming throughout that Skelly ‘acted on his own initiative,’ despite all the evidence to the contrary." - Constance Backhouse, Colour-Coded: A Legal History of Racism in Canada, 1900-1950. Toronto: University of Toronto Press, 1999. pg. 183-193.

Parks and Rec 2.08 “Ron and Tammy”

#hdm #hdm shitpost #lord asriel #asriel belacqua #thorold #masriel

The crackpot DA theory that nobody asked for, that has absolutely no evidence or grounding in canon, is really just the result of an idle mind, but is also downright hilarious to me:

Maevaris Tilani and Thorold Tethras are a trans4trans couple who accidentally conceived an immensely powerful half-dwarven child who was subsequently hidden away for safekeeping

Sandal Feddic

#dragon age #da #da theory #maevaris tilani #thorold #sandal feddic #I like to think I’m funny #also if solas the grumpy nerd man can be an elven god I feel like nothing is off the table #tinfoil hat #shitpost

“I believe Lyra’s in danger so if Asriel knew anything of her whereabouts, you must tell me.”

#his dark materials #marisa coulter #thorold #hdm spoilers #hdm #hdmedit #hdmsource

Every Mention of Lord Asriel in The Cave

DAdrawtober 10 - Tevinter

I’m a day behind but I still wanted to draw Maevaris during happier times! Here she is cuddling Thorold. Very much a WIP and I hope to finish this later on when I have more time and brain power. Mae deserves all the happiness <3

The next few days might be slow for me in terms of drawing, since Canadian Thanksgiving is upon us and I will be making my first turkey dinner! Wish this clueless Canadian-Korean some luck cuz she got no idea.