#vajramind

[vajranam]

Mind Left Alone

When mind is left alone, insight will occur spontaneously. When mind is conditioned into a meditative state, it is impossible to attain enlightenment.

— Mahasiddha Saraha

[xuemo]

Unbreakable Vows

金刚心

[vajranam]

First Vajra Points

First Vajra Points — Vajra Mind

MANJUSHRI The First Three Vajra Points: The Three Jewels Buddha. Buddha is without beginning, middle, or end. He is peace itself, fully s

MANJUSHRI

The First Three Vajra Points: The Three Jewels

Buddha.

Buddha is without beginning, middle, or end. He is peace itself, fully self-awakened and self-expanded in buddhahood. Having reached this state, he shows the indestructible,permanent path so that those who have no realization may realize. Wielding the supreme sword and vajra of knowledge and compassionate love, he cuts the seedling ofsuffering and destroys the wall of doubts along with its surrounding thicket of various views. I bow down to this Buddha.

Being uncreated and spontaneously present, not a realization due to extraneous conditions, wielding knowledge, compassionate love, and ability, buddhahood has (the qualities of) the two benefits.

Its nature is without beginning, middle, or end; hence (the state of a buddha) is uncreated. Since it possesses the peaceful dharmakaya, it is described as being “spontaneously present.” Since it must be realized through self-awareness, it is not a realization due to extraneous conditions. These three aspects being realized, there is knowledge. Since the path is shown, there is compassionate love. There is ability since the mental poisons and suffering are relinquished by primordial wisdom and compassion. Through the first three there is benefit for oneself. Through the latter three there is benefit for others.

Dharma.

The Dharma is neither non-existent nor existent. It is not both existent and non-existent, nor is it other than existent and non-existent. It is inaccessible to such investigationand cannot be defined. It is self-aware and peace. The Dharma is without defilement. Holding the brilliant light rays of primordial wisdom, it fully defeats attachment, aversion, and dull indifference with regard to all objects of perception. I bow down to this sun of the sacred Dharma.

Inconceivable, free from the two (veils) and from thought, being pure, clear, and playing the part of an antidote, it is free from attachment and frees from attachment. This is the Dharma with its features of the two truths.

Freedom from attachment (as fruit and means) consists of the truths of cessation and path. Accordingly these should also be known by means of three qualities each.

Not being an object of conceptual investigation, being inexpressible, and (only) to be known by noble ones, the Dharma is inconceivable. Since it is peace, it is free from the two (veils) and free from thought. In its three (aspects of) purity and so on it is similar to the sun.

Sangha.

This mind being by nature clear light, they have seen the poisons to be essenceless and therefore truly realize (the nature of) every being as peace, the ultimate non-existence of a self. They perceive that the Perfect Buddha pervades them all. They possess the understanding that is free from the veils. Thus seeing that beings are utterlypure and that (this purity pervades) their limitless number, they are endowed with the vision of primordial wisdom. I bow down to this (Sangha).

The assembly of those who have understanding and thus do not fall back has unsurpassable qualities, since their vision of inner primordial wisdom, which knows correctly and knows completely, is pure.

Realizing beings in their state of peace (the noble ones) know correctly, for (the mind) is by nature utterly pure and the poisons were always exhausted.

Their understanding, which realizes the knowable as well as (its) ultimate condition, sees that the state of omniscience is within all beings. Thus the (noble ones) know completely.

Such realization is the vision of wisdom that is self-aware. This wisdom is pure, since it (sees) the undefiled expanse, free from attachment and obstruction.

Their vision (of) primordial wisdom is pure and (nears) unsurpassable buddha wisdom. The noble ones who do not fall back are therefore a refuge for all beings.

The Three Refuges.

There being the teacher, his teaching, and his disciples leads to respective aspirations towards three vehicles and to three different activities (of veneration). Viewing this, therefuge is shown as threefold.

(The Dharma) will be abandoned and is of an unsteady nature. It is not (the ultimate quality), and (the Sangha) is still with fear. Thus the two aspects of Dharma and the Assembly of noble ones do not represent the supreme refuge, which is constant and stable. In a true sense only the Buddha is beings’ refuge, since the Great Sage embodies the dharmakaya, and the Assembly also reaches its ultimate goal when these (qualities of dharmakaya are attained).

Their occurence is rare, they are free from defilement, they possess power, they are the adornment of the world, they are sublime, and they are unchanging. Thus (they are named) “rare and sublime.”

***Uttaratantra Shastra Tathagatagarbha

[xuemo]

Immovable by XUEMO

金剛心：Vajra Mind

[vajranam]

Forging The Sword

SINGING IMAGE OF A PHANTOM

All I can see is a phantom.

All comes from the chain of causation.

One basic ignorance and all karmic acts,

Neither inside nor outside, lead astray ordinary mortals.

The Threefold World is a creation of creative powers.

The Ten-sided World of Truth is the lotus palace.

That cannot be expressed simply by "Emptiness" or "Existence" or

even by "The Middle Way."

The Threefold Truth, harmonizing all things as they are, is detached

from name and form.

Peach and plum blossoms in the spring garden dazzle the eyes.

Moonlight in autumn water intoxicates childish people.

Clouds come and go like the goddess over the Lake District of Ch 'u.

Everything is empty, like snow of the Luo Ch 'uan River blown in the

wind.

Crazed attachment creates painful illusions of the Triple World.

Datachment reveals the pure Buddha-mind.

The follish go astray. Who contemplates truth?

Rising above the world, return to the palace of the eternal word, "Ah!"

Kobodaishi

What does it take to be a tantrica?

It’s a lot im today we are in empowerment sales very short and some people A miss understand what is dharma B trash it because they look for glory.

May sound old but back in time was three years retreat was a minimum or if cab’t massif training with your lama.

If you receive empowerment, it's about bodhicitta. If you receive teachings, it's about bodhicitta. If you practice teachings, it's about bodhicitta. Everything comes down to bodhicitta. The essence of practice is about bodhicitta. When you sit down to do your practice, what you practice is bodhicitta.

Garchen Rinpoche

What tell your Yana ?

Bodhicitta you can’t practice anything high with no Bodhicitta, your view highest view hightest practice, your belives and your actions.

Without that we not practicing dharma

Our lama job is to exterminate our ego and yes it’s gonna to hurt dharma isn't a therapy is a path of freedom but that path go upstream.

Siddhi ?

Talking to a Buddha one of my lama used to be able to do that except he had meditate and practices all his life and jesongkapa was also able to do that so can we do that?

Well if you newbies and enter the path and aiming to do that you gonna to hit the wall very badly, because you gonna think you bigger than the Dharma itself and yes wake here or in 80 years gonna to hurt very badly. Everything we see during meditation are just play up of own ego there for we need to discared it.

So how long it takes to be a good dharma practitioner a life time if you doing right if not more, how long it takes to realise true nature of mind as long it takes to kill our ego.

[enlightenverse]

Mind Left Alone

When mind is left alone, insight will occur spontaneously. When mind is conditioned into a meditative state, it is impossible to attain enlightenment.

— Mahasiddha Saraha

[enlightenverse]

First Vajra Points

MANJUSHRI

The First Three Vajra Points: The Three Jewels

Buddha.

Buddha is without beginning, middle, or end. He is peace itself, fully self-awakened and self-expanded in buddhahood. Having reached this state, he shows the indestructible,permanent path so that those who have no realization may realize. Wielding the supreme sword and vajra of knowledge and compassionate love, he cuts the seedling ofsuffering and destroys the wall of doubts along with its surrounding thicket of various views. I bow down to this Buddha.

Being uncreated and spontaneously present, not a realization due to extraneous conditions, wielding knowledge, compassionate love, and ability, buddhahood has (the qualities of) the two benefits.

Its nature is without beginning, middle, or end; hence (the state of a buddha) is uncreated. Since it possesses the peaceful dharmakaya, it is described as being “spontaneously present.” Since it must be realized through self-awareness, it is not a realization due to extraneous conditions. These three aspects being realized, there is knowledge. Since the path is shown, there is compassionate love. There is ability since the mental poisons and suffering are relinquished by primordial wisdom and compassion. Through the first three there is benefit for oneself. Through the latter three there is benefit for others.

Dharma.

The Dharma is neither non-existent nor existent. It is not both existent and non-existent, nor is it other than existent and non-existent. It is inaccessible to such investigationand cannot be defined. It is self-aware and peace. The Dharma is without defilement. Holding the brilliant light rays of primordial wisdom, it fully defeats attachment, aversion, and dull indifference with regard to all objects of perception. I bow down to this sun of the sacred Dharma.

Inconceivable, free from the two (veils) and from thought, being pure, clear, and playing the part of an antidote, it is free from attachment and frees from attachment. This is the Dharma with its features of the two truths.

Freedom from attachment (as fruit and means) consists of the truths of cessation and path. Accordingly these should also be known by means of three qualities each.

Not being an object of conceptual investigation, being inexpressible, and (only) to be known by noble ones, the Dharma is inconceivable. Since it is peace, it is free from the two (veils) and free from thought. In its three (aspects of) purity and so on it is similar to the sun.

Sangha.

This mind being by nature clear light, they have seen the poisons to be essenceless and therefore truly realize (the nature of) every being as peace, the ultimate non-existence of a self. They perceive that the Perfect Buddha pervades them all. They possess the understanding that is free from the veils. Thus seeing that beings are utterlypure and that (this purity pervades) their limitless number, they are endowed with the vision of primordial wisdom. I bow down to this (Sangha).

The assembly of those who have understanding and thus do not fall back has unsurpassable qualities, since their vision of inner primordial wisdom, which knows correctly and knows completely, is pure.

Realizing beings in their state of peace (the noble ones) know correctly, for (the mind) is by nature utterly pure and the poisons were always exhausted.

Their understanding, which realizes the knowable as well as (its) ultimate condition, sees that the state of omniscience is within all beings. Thus the (noble ones) know completely.

Such realization is the vision of wisdom that is self-aware. This wisdom is pure, since it (sees) the undefiled expanse, free from attachment and obstruction.

Their vision (of) primordial wisdom is pure and (nears) unsurpassable buddha wisdom. The noble ones who do not fall back are therefore a refuge for all beings.

The Three Refuges.

There being the teacher, his teaching, and his disciples leads to respective aspirations towards three vehicles and to three different activities (of veneration). Viewing this, therefuge is shown as threefold.

(The Dharma) will be abandoned and is of an unsteady nature. It is not (the ultimate quality), and (the Sangha) is still with fear. Thus the two aspects of Dharma and the Assembly of noble ones do not represent the supreme refuge, which is constant and stable. In a true sense only the Buddha is beings’ refuge, since the Great Sage embodies the dharmakaya, and the Assembly also reaches its ultimate goal when these (qualities of dharmakaya are attained).

Their occurence is rare, they are free from defilement, they possess power, they are the adornment of the world, they are sublime, and they are unchanging. Thus (they are named) “rare and sublime.”

***Uttaratantra Shastra Tathagatagarbha