Life is a joyous journey – a road towards God. In this life, there are long and short roads, smooth and rocky ways, crooked and straight paths. Many roads would come as a person journeys through life. There are roads that lead to fame and fortune on one hand, or isolation and poverty on the other. There are roads to happiness as there are roads to sadness, roads toward victory and delight, and roads leading to defeat and disappointment. Just like any road, there are corners, detours, and crossroads in life. It is the person journeying that chooses which path he would take. In one’s personal journey towards his “goals”, road signs are inevitable. They are there as substantial help so as to reach his aims in a more efficient way. They work as a guide to lead the person where he chooses to be. In my pilgrimage towards Jesus, there are those influential persons who became my “road signs”. When I am nowhere to be found, they offer guidance; stressed, they give comfort; confused, they recommend simplification. God must be very generous to me for bestowing abundant caring parsons that continuously help me towards Him. Among the caring persons in my journey, I consider my parents as my first “road sign”. In my early childhood years, I could still vividly remember that during Sundays, we go as one family and attend the Holy Mass. My father would be in the front – at the side of the altar serving as an acolyte and lector. My mother and I would seat near the choir loft so as to join in singing. I remember admiring how my mother would silently kneel and fervently pray before the mass. Prayer is very much indispensable in how they raise me as their child. They would not just “speak” of its advantages but they themselves would pray earnestly so as to teach me its importance. This “awesome” family activity of conversing with the Lord inculcated in young mind the value of trust. My mother would constantly remind me to put all my fears, joys, and wants to God through prayer. My parents would constantly hear my prayer before going to sleep. It is through their selfless act of care and guidance that which develop my character. It is through their faith-in-motion that made me realized the importance of being a “good boy”. Being real parents, they taught me about what is right and wrong, to distinguish between them and to choose the good. Rearing a child to become a good priest is a vocation. Yet, there is no school that teaches one how to become as effective parents for him. But despite the absence of a formal teaching in parenting, good parents manage to raise their son to pursue this chosen vocation. It must be God’s grace and guidance of the Holy Spirit that help parents to be able to give what is best for their son’s vocation. Parenting involves more than just the meeting of the sperm cell and the egg cell. It involves a certain level of readiness in all aspects of one’s personality. This includes physical, emotional, social, intellectual, spiritual and moral character. Parenting is a lifelong responsibility. It is more than just providing for a child’s physical needs like food, shelter and clothing. It is providing tender, loving care. Bringing up a son to be a priest is a heavy cross to bear. It involves a real sense of sacrifice in both sides of the parents. They must be a great source of strength and perseverance for the child to deepen his vocation. A dedicated life for prayer must be their center. This includes going to mass, praying the rosary and having a deep intimate relationship with God through prayer in a regular basis. I do believe that the examples of my parents are the primary roots of my vocation to the priesthood. Implicitly, they cultivated my inner desire to be with Jesus. They did not push me to enter the seminary; my parents vivified the possible first steps toward the road to Jesus, one of which is priesthood. When I was in Grade V, I became a member of the Altar Servers of our Parish at Narvacan. I literally enjoyed the firsthand experience of serving in the Holy Eucharist. Back then, I thought that it is better way of participating in the Mass than setting beside my family. A year later, through the encouragement of my parish priest, Fr. Vicente Avila, I decided to undergo the processes needed to enter the Minor Seminary in Vigan. Unfortunately, I was not able to pass the entrance examination. However, with the grace of God I believe, He used Fr. Vet to intervene with the decision of the Seminary formators so as to accept me to study there. The Rector back then, Fr. Arthur Amian, considered me. Seminary life was my baptism of fire. It is where I had defined what first time really means; from studying my lessons alone to the development of athletic skills, from singing to the playing of instruments, from being intrapersonal to the being interpersonal, from being the boss to the being a follower. When I was in the Minor Seminary, my formators really emphasized the value of prudence as a primary battle gear in acquiring self-discipline. Fr. Felix Costales most of the time reminded us of his favorite line, “do the right thing at the right time in place with the right disposition”, whenever we had a rector’s conference. Fr. Amador Foz highlighted the importance of prayer in our day to day living. They also gave due importance on being hard working and studious. From my College Seminary, the formators, most especially Fr. Adalbert Barut, urged us to make San Pablo “the best seminary in the world.” He said that to be able to reach that goal we aimed at the seminary - we must be the best seminarians first. And to be the best seminarians ourselves, we must improve daily. In my stay in San Pablo Seminary, I envision myself to be fully human: loving, integrated, responsive, authentic disciple of Christ, fully directed and motivated to pursue the vocation to the priesthood. I consider it as my road sign towards my Ultimate Good. However, the needed commitment toward this goal is not easy; it is not just a walk in the park. There were those moments wherein I fell short towards my goal. The most hurting experience I had was the result of my evaluation after my second year of stay in the College Seminary. In the end of the school year, my formators recommended me to undergo regency. I was evaluated to possess hide-and-seek mentality, authority hung-up, and laziness. Our Vocation Director back then was Rev. Fr. Lester Plana. He assigned me in Cervantes, Ilocos Sur, for a year of exposure there. It was a blessing in disguise because I was not only helped in how to deal with the said issues; it was also a moment of consciousness awakening to the realities of the life of a priest. Through the examples of Fr. Ernesto Juarez, Jr. and Fr. Ramelle Rigunay, I realized that the life of the priest is not easy most especially when he is really concern with the social realities of the faithful. Yet, I’ve come to appreciate the social and spiritual importance of a priest. Moreover, when I was able to encounter and live with the poorest of the poor and the oppressed in Cervantes that I have come to realize the value of this vocation to the faithful. I witness how the priest became a source of inspiration and hope for the downtrodden. My Regency was primary event that made me affirm that priesthood is where my heart really belongs. I experienced peace within that I was not able to see any place else. Indeed, I was able to appreciate the importance of this vocation on the brink of losing it. I saw and experienced personally the hardship of the life of a pastor through my priests-companion. Yet, I was neither alarmed nor panicked by the difficulties of priestly life. In fact, my enthusiasm to follow Jesus’ footsteps was even strengthened because of the reward it will offer, Jesus Christ. However, when I thought that I would really pursue priesthood straightforward, Ms. ______ came into my life. We became friends when I was in third year philosophy and entered an exclusive relationship the year after. This was the major crossroad in my life. Confusion came to me. I cannot decide whether to continue my vocation journey or to take another path, the path towards married life. I cannot have the best of both worlds. Firm decision must be made. Well, it was not an easy task back then! Yet, my heart dictated that it is best at peace in the road towards priesthood. Indeed, leaving Ms. ______ behind was the most hurting experience I had in my seminary journey. But then, I remain firm and contented with the choice I made. My desire to become a priest leaded me now to the road of Immaculate Conception School of Theology. The demands of seminary formation here require a lot of physical, mental, psychological, and spiritual efforts and sacrifices. They are not easily done because my whole being is necessitated to participate. Yet, I consider my present life here as joyous and gratifying. Even if there are some moments that the demands are hard to bear, I am still able to smile. This smile shows that I am at peace in the seminary. Being here fills up my heart’s deepest desire to stay close with the Lord and serve Him. Seminary life cultivates in me the values of a true pastor modelled in the Person of Jesus Christ. Here, I am being formed spiritually, intellectually, pastorally, and humanly so as to be ready to the demands of priesthood. Moreover, seminary life deepens my confidence to God’s will that I may function well as a refined human person. I consider the help of the Holy Spirit as the primary agent of formation. I am also aware that I should take full responsibility of all my actions in this life of formation. This is what I would like to envision my vocation as priest to be – a life of service to God and His people towards Salvation, Kingdom of God, Heaven, Jesus. However, looking at myself right now, I see myself still not worthy to be a priest. I have my own weaknesses, struggles, and failures. Yet, I do believe in the grace of God. I put everything under His fraternal grace – I surrender everything under His care. Above all, I do believe that He will never leave me, that I could draw inspiration and strength from Him as long as I open myself and do participate well to His will. Hence, if I will persevere in reforming myself, He will grant me the Grace needed for the ministry that I aspire towards the Kingdom. I'm pretty sure that the path towards the priesthood is where He wants me to be. Well, I'm not a perfect seminarian. I'm struggling to be one. I'd like to be one. I fall very short of my own expectations of myself. However, I'm so sure that God is faithful and patient. I'm very sure that He is going to see me through! And that realization keeps me going in this journey.