Some new conclusions regarding the Hand of Irulegi
The stippled text can be read as follows:
sorioneku ⋅
kunekebeekiŕateŕe/ /n
oTiŕtan ⋅ eseakaŕi
eŕaukon ⋅
The script used for the text on the Irulegi hand clearly belongs to the family of the Palaeohispanic semi-syllabaries. 18 different signs can be discerned. The presence of the T sign in a non-numismatic text is highly significant, because it demonstrates that this sign was used in multiple epigraphic contexts and because it confirms the existence of a graphic subsystem that, considering its geographical distribution and the increasingly solid linguistic evidence associated with it, must be described as a ‘Vasconic script’. Where and how such an adaptation occurred are aspects about which we currently know very little.
None of the words identified can be directly related to Vasconic or Iberian anthroponyms. The remarkable similarity between the first word in the text, sorioneku, and the Basque word zorioneko—‘of good fortune’, a flection-derivation of the sequence zori ‘fortune’ + (h)on ‘good’—could be taken to be a coincidence, were it not for the evident symbolism of the artefact and its findspot at the heart of Vasconic territory. Both words are of early date within the Basque vocabulary; even the union of both elements is recorded in the oldest Basque documents (e.g. zorionean ‘fortunately’ used by both Joan Perez Lazarraga and Bernat Dechepare in the 16th century).
The sgraffito version, however, offers sorioneke. The reason for this difference is obscure; the final -(e)ke may be the ending of some Basque-Aquitaine divinities recorded in Latin inscriptions on altars, such as the theonyms Larrahe and Herauscorritsehe. This word could mention the divinity, be it Good Fortune or another deity, to which the inscription would have been dedicated.
In line 3 it is possible to isolate oTiŕtan. This could be interpreted as a toponym given the possible presence of a formative suffix ta [da] in its lexical structure, (which is identical to that of the well-known toponym iltiŕta = Ilerda) as well as the Vasconic locative -n desinence. Depending on the value given, it would be the toponym Osserda or Ol(l)erda in its Latin transcription.
Among the rest of the words identified, eŕaukon is the most likely to be a verbal form, both because of its form and its final position. Its form recalls the Basque form of the past tense of the auxiliary verb zeraukon, used in eastern dialects; it is a form of *eradun—causative of *edun—‘to make have’ > ‘to give’, marginally used as an autonomous verb still in the sixteenth century, prior to its use as an auxiliary. The meaning of this verb would make sense in the case of a votive dedication, although several aspects are debatable.
The rest of the inscription on the Irulegi hand remains quite obscure. While here are problems in relation to the Basque words adduced as parallels, the inscription can be interpreted as a dedication to a divinity named at the beginning (sorioneke /-ku), with a dedication verb at the end (eŕaukon) whose object would go immediately before (ese-agaŕi). A place (oTiŕtan) may likewise be indicated, leaving the expression of the individual making the dedication and some other specification in the obscure line 2.
The inscription provides support for a growing awareness that the ancient Vascones knew and made use of writing, at least to a degree.
The use of sorioneku or sorioneke at the beginning of the text, isolated from what follows as an introduction admits comparison with Basque zori (h)on (‘good fortune’), and other elements, such as the verbal form eŕaukon or the locative in -n of a place-name, suggest that the inscription is in the Vasconic language, the longest and earliest known to date.
The implications of the discovery of the Irulegi hand for the epigraphic and historical understanding of the Vasconic territory, as well as the possible linguistic connections between the Vasconic, Iberian and modern Basque languages, require further in-depth analysis. Given the scarcity of other firm evidence, the Irulegi hand and its inscription will henceforth constitute an indispensable starting point for the establishment of a linguistic map of the region and any debate on the origin and development of the Vasconic language and script.
Eskerrik asko @glendathegoodone for sharing this!
