Voices that promoted the value and beauty of viewing the world naturally were cut down by those who prefer a particular supernatural explanation for our origins and, although happening half a world away, this issue resonates directly with critical choices that our own society must make.
Professor Nigel Hughes,
First of all, I want to say how glad someone is writing about these unnecessary and tragic killings in Bangladesh. More people need to know about the atrocities all over the world. Along with that, I also want to say that I agree with you that science and scientific discoveries need to be accepted with more weight and respect, as the longer we wait, the more drastic consequences to our actions on this earth we will face. I, too, am frustrated with our own government’s inability to accept scientific fact and do something to stop the destruction of our own planet. However, I feel as though you may be using the unfortunate situation in this country in an effort to push that type of agenda.
The three writers who were slaughtered in Bangladesh all have in common that they were well-educated bloggers and writers, and through their education they found faults in Islam and turned to Atheism. They had scientific basis for rejecting the religion and spoke of their beliefs on the internet and through publications. But they were not killed for being scientists. They were killed for opposing Islam. They were killed because they were outspoken against religion itself and the country’s Islamic extremists put them on a hit list.
Avijit Roy wrote many books, one of the most popular being The Virus of Faith and was the founder of a blog called Mukto-Mona (”Free Thinkers”). He and his wife were attacked by a group called the Ansarullah Bangla Team, an Islamic extremist organization that actually may be affiliated with the student wing of the Jamaat-e-Islami party in Bangladesh-- a party that has been historically conservative and corrupt.
Washiqur Rahman was not a high-profile blogger like Avjit but was targeted because he was open-minded and progressive. The two suspects responsible for his murder were from the Ansarullah Bangla Team and claimed they attacked him because of his islamic articles and his position against Islamic fundamentalism.
Ananta Bijoy Das was an atheist blogger who also contributed to Avijit Roy’s Mukto-Mona and was vocal about free speech and his own lack of religion and was killed in the same way as Roy and Rahman, a manner that is almost trademark for the Islamic extremists.
There are countless more people beyond these three, however. Asif Mohiuddin, a "militant atheist", was attacked in 2013 by Ansarullah Bangla for his opposition to religious extremism. Shafiul Islam, a sociology professor, was killed in 2014 by Ansarullah Bangla because he didn’t allow women with burqas in his class because he thought they could cheat on tests with them and was seen, for this action, as anti-Islamic. Ahmed Rajib Haider, who organized the Shahbahg movement and called for the ban of the Jamaat-e-Islami party, was attacked and killed in 2013.
This is truly an issue of censorship by the government (specifically a certain party and it’s supporters) and a threat to free speech. Saying that Bangladesh has a problem with scientists not only undermines the many scientists and intellectuals learning, researching, and thriving in a country whose brightest minds were wiped out by one of the worst genocides of the 20th century during it’s independence war, but it also redirects the story away from the true problems in Bangladesh-- the fact that religious extremism is becoming more and more prevalent in a country whose government does nothing to combat it.
This article does nothing to bring awareness to the issue of religious extremism and lack of free expression in Bangladesh but instead uses this atrocity as a way to juxtapose the good guys and bad guys in the debate about science in America, and that doesn’t feel right. The free speech concern is not merely a “veil”, it’s a reality. The corruption and overwhelming influence of a the Jamaat-e-Islami party in Bangladesh is a reality. The need for the world to understand this and help the Bangladeshi government put an end to it is a reality.










