Of the provisions for women in Hajj
Rulers of women during Hajj answered by Muhammad Ali from UK. These are some of the questions. We ask God to benefit from it who wrote it, published it, and distributed it among his Muslim and Muslim brothers and sisters. Trustworthy.
Q 1: How does a menstruating woman pray the two rak'ahs of Ihram, and is it permissible for a menstruating woman to repeat the verses of the Wise Remembrance in her secret or not?
Answer: First: We should know that the state of ihram has no connection, because it was not reported from the Prophet - may God bless him and grant him peace - that he prescribed for his ummah a prayer for ihram, not by saying, by deed or by his approval. Second: This menstruating woman who menstruated before she entered ihraam can enter ihraam while she is menstruating because the Prophet - may God’s prayers and peace be upon him - ordered Asma bint Umais, the wife of Abu Bakr - may God be pleased with him and her - when she was breathed in Dhul-Hulayfah, he ordered her to wash in a robe and be forbidden, and so is the same And she remains on her Ihram until she becomes pure, then roams the house and seeks. As for his saying in the question: Can she read the Qur’an? Yes, a menstruating woman has the right to read the Qur’an when needed or in interest. Either without need or interest, but she wants to read it as a devotion and draw closer to God, so do not read it well
Q2: A woman traveled to Hajj and her monthly period came five days ago from the date of her travel and after she reached the meeqaat she washed and performed the Ihram and she did not purify her from the habit and when she arrived to Makkah she remained outside the Haram and did not do any of the rituals of Hajj or Umrah and she stayed for two days in Mina and then purified and washed She performed all the rituals of Umrah while she was pure, then the blood returned to her while she was during the ritual circumambulation of the Hajj.
Answer: The ruling on this is that the blood that fell on her during the circumambulation of the prayer if it is the blood of the menstrual cycle that you know by its nature and pains, then the tawaaf al-fadhah is not valid, and it is obligatory for her to return to Makkah to perform the circumambulation of the fadah, so she is forbidden to perform the umrah from the meeqaat and perform the umrah with the tawaaf and sa'i and shorten it, then the tawaaf al-fadha This blood is not the normal menstrual blood known, but rather it arose from the intensity of crowding, splendor, or the like. Her circumambulation is valid for those who do not require purity for circumambulation. If she cannot return to the first issue so that she is in a distant country, then her Hajj is valid, because she cannot do more than she did.
Q 3: A woman in ihraam came for an umrah, and after arriving in Makkah she had a menstrual period, and her Muharram had to travel immediately, and she had no one in Makkah. What is the ruling
Answer: She travels with him and stays on her ihram, then she returns when she becomes pure, and this if she is in the kingdom, it will not be easy to return and does not need fatigue, nor to a passport and the like, but if she is a foreigner and it is difficult for her to return, then she takes a reservation and circumambulates and seeks and shortens and finishes her Umrah in the same travel, her circumambulation at that time Has become a necessity and necessity permits the forbidden.
Q4: What is the ruling on a Muslim woman who menstruated during the days of her Hajj, will that Hajj be sufficient for her?
Answer: This cannot be answered until it is known when a menstrual period is due, because some of the acts of Hajj do not prevent menstruation from it and some of them prevent it from it, so tawaf can not circumambulate unless it is pure and other rituals can be done with menstruation.
Q5: The questioner says: I performed the Hajj last year and performed all the rituals of Hajj, except for the Tawaf al-Fadha and the Farewell Tawaf, where a legal excuse prevented me from them, so I went back to my home in Madinah, provided that I return one day for the farewell tawaf and the farewell tawaaf, with my ignorance of matters of religion. I dissolved from everything and did everything that is forbidden during Ihram, and I asked about my returning to the raft, and it was told to me that it is not valid for you to do tawaaf, because it has been corrupted, and you have to do the habit, i.e., repeat Hajj again next year with the slaughter of a cow or a camel. Is this correct? Is there another solution? what is it? Was Hajj spoiled? Do I have to return it? Please advise me on what to do God bless you .
Answer: This is also from the calamity that comes from the fatwa without knowledge. In this case, you must return to Makkah and perform the farewell tawaaf only. As for the farewell tawaaf, you do not have to do the farewell tawaaf as long as you were menstruating when leaving Makkah, because the menstruating woman does not have to do the farewell tawaaf, according to the hadith of Ibn Abbas - may God be pleased with them -: “People commanded that it be Their pledge to the house is that it was lightened for the menstruating woman, ”and in the narration of Labi Dawood:“ That the last of their covenant is with the Tawaf House. ” And because the Prophet - may God’s prayers and peace be upon him - when he told that Safiye did the tawaaf al-fada, he said: “So be alienated.” This indicates that the farewell circumambulation is waived for the menstruating woman. And when she dissolved from everything ignorant, this will harm you, because the ignorant person who does any of the forbidden acts of Ihram has nothing on him because God Almighty says: ((Our Lord, do not blame us if we forget or sin)) God Almighty said: ((You have done)). And saying: ((You have no blame for what you sinned, but what your hearts deliberately)). So all the prohibitions that God Almighty forbids for the forbidden if he did it by ignorance, forgetfulness, or coercion, then he does not have to do anything, but when his excuse is removed, he must give up what he wore.
Q6: If a woman in childbirth begins on the day of perfusion and completes the pillars of Hajj except for Tawaf and Sa'i, but she notices that she has been purified in principle after ten days, should she purify herself and do ghusl and perform the remaining pillar, which is the Tawaf of Hajj?
Answer: It is not permissible for her to do ghusl and circumambulate until she is certain of purity, and who understands the question when she said (in principle) that she did not see complete purity, then she must see complete purity. When she becomes pure, she should do ghusl and perform the circumambulation and sa'y, and if she strove before the circumambulation, then there is nothing wrong with the Prophet - may God bless him and grant him peace. - During Hajj, he was asked about one who sought before performing the circumambulation, and he said: There is nothing wrong with it.
Q 7: A woman was forbidden for Hajj when she was menstruating, and when she arrived at Makkah she went
She went to Jeddah when she needed her, and she purified herself in Jeddah, and she bathed and combed her hair, then she completed her Hajj. Is her Hajj valid and does she have to do anything?
Answer: Her Hajj is valid, and she has something on her.
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