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Shipped Tribal Histories of the Willamette Valley The Book, signed and inscribed, send a note if there is an inscription request.
Kalapuya Chinuk wawa Ikanum Public wholesale price For minimum, 10 or more books, shipping costs included. Order in lots of ten. https://ndnhistoryresearch.com/product/kalapuya-chinuk-wawa-ikanum-public-wholesale-price/
Deconstructing Anthropologists’ Privilege, Colonialism, Decolonialism- an essay in quotes An Essay in Quotes Privilege in Practice "only within anthropological study has it been able to convey the richness and diversity of Native societies" (Bea Medicine 2001, 28).... https://ndnhistoryresearch.com/2026/07/09/deconstructing-anthropologists-privilege-colonialism-decolonialism-an-essay-in-quotes/
New Booklet available- Histories from Chemawa Indian School Volume 1 Histories from Chemawa Indian School Volume 1 is a fully reedited set of 3 histories from the Quartux Journal blog.... https://ndnhistoryresearch.com/2026/07/07/new-booklet-available-histories-from-chemawa-indian-school-volume-1/
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{Histories from Chemawa Indian School Volume 1} {3 stories from Chemawa Indian school} https://ndnhistoryresearch.com/product/histories-from-chemawa-indian-school-vol-1/
Kalapuya - Chinuk Wawa Ikanum
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A Kalapuya & Chinuk wawa Ikanum
Ikanum is a Chinuk wawa word referring to Oral histories. It has become an operative word from the Grand Ronde tribe, the basis of their Indigenous theory of research. Ikanum underscores and provides foundation for traditional stories, for new stories, and for archaeological research practices. The Grand Ronde tribe has a long term Chinuk wawa language program with at least 4 years of immersive…
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Camas Trek 2026: State Fairgrounds
Heritage Oaks- a nice little oak savanna across 17th from the fair. The blue atop the grasses is camas. In Salem, the state capitol is a number of camas fields, perhaps the most native of them is the two fields at the state fairgrounds. The Fairgrounds encompasses a large area bordered by 17th street, Silverton Road and Sunnyview. On Sunnyview, which bifurcates the south end of the fairgrounds…
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Mountain Molalla at Lost Valley
Records of the Mountain Molalla are very limited. Besides a few records of the tribe living around Pleasant Hill, at Lost Valley, there is nearly nothing known of their culture and territory. They were interrelated with the local Kalapuya peoples, of the Yoncalla (Komemma), and with the Klamath peoples, and likely related to the other Molalla tribes. The Mountain Band Molalla range to the Middle…
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Tribal Histories of The Willamette Valley
Tribal Histories of the Willamette Valley by David G. Lewis The Willamette Valley is rich with history—its riverbanks, forests, and mountains home to the tribes of Kalapuya, Chinook, Molalla, and more for thousands of years. This history has been largely unrecorded, incomplete, poorly researched, or partially told. In these stories, enriched by photographs and maps, Oregon Indigenous historian…
14th Amendment, Citizenship and Voting Rights
Questions about the recent Supreme Court case Trump v. Barbara, and how a decision will affect American Indians’ rights are completely valid. There is a danger that all Native people who were born on Reservations, or all Native people born in the US, and/or born after the date of the exeutive order, could be denaturalized by a decision that affirms the view of the present regime and their racist…
Nestucca Move To Nechesna and Grand Ronde, the COIA record
The Commissioner of Indian Affairs’ record The Nestucca native peoples lived on the central Oregon coast at the Nestucca River. They were a tribe of Salish-speaking people, one of the Tillamookan tribes, which extended from south of the Clatsop territory to just south of the Siletz River. These tribes were the Nehalem, Tillamook, Nestucca, Nechesna, and Siletz tribes. In the 1850’s, the Nestucca…
Records of Clatskanie Resettlement to Grand Ronde Indian Reservation.
The Clatskanie are a tribe that are not well known to many scholars in the region. There are rare documents about them and many people, I feel, have assumed they have gone extinct. Some years ago when I was a student at UO I recall organizing and attending the University of Oregon Pow wows (1990s), and a man by the name of Gerald Center was a regular attendee, he would normally play at one of the…
The Beaversoils of Onion Flat and Tualatin
Reading early descriptions of the Tualatin Valley, they are all focused on the valley’s potential in agriculture. This theme is similar throughout the Willamette Valley, settlers and farmers did not think about the valley in any other way but for its readiness for agriculture. Considering this all-consuming focus, the traditional native nature of the land had very little chance. All descriptions…
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Returning Native History: Portland Metro Area Signs
Dairy Creek sign In the past 2 years, I have worked on signage projects in the Portland area for agencies of the city or state. In 2025, I consulted on a sign for the Dairy Creek project on Sauvie Island. Over the period of several months, I met with people in the West Multnomah Soils and water Conservation district to produce an interpretive sign that would capture the native wildlife of the…
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We Are American History
America-the United States, is a multicultural, multi-ethnic country composed of indigenous peoples and peoples who have emigrated here from every other country and land in the world. For much of the history of the nation, its history was written as if people of color, minorities and Indigenous peoples either did not exist or did not matter. This is an understanding of US history that has been…
Jim Kirk of Brownsville
A set of news clippings from the 1870s is helping to hone in on where the Indian encampment was in Albany, OR. Previously, it was said to be on an island near Albany. But the murder of Charlie, by Jim Kirk a native man who apparently as raising on the Kirk Homestead in Brownsville elicits details about the location, near the Albany Cemetery. “Yesterday Morning about three o’clock, at the Indian…
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