November 29th- The Whitney and The Museum of the American Indian
This was an interesting day to be me. I felt a bit like I was both out of the conversation and deeply embedded in it. As I am mixed race Native American, I felt both insulted by Jimmie Durhamâs exhibition, but I also understood where he was coming from. The idea of being ârealâ or âauthenticâ is a concept that I also struggle with, especially as I am still learning about my culture and who I really am in relation to that culture and history. However, I do feel like Jimmie Durham uses stereotypes of Native Americans rather than traditions form his personal culture as the artists at the Museum of the American Indian did, but I feel like he used some of the effectively to show how a native person might feel about being characterized in that way, in a kind of revealing satire. For example, with the piece âPocahontasâ Underwearâ, I saw an issue that I myself deal with. One of the first occurrences that happens to me when I tell someone that I am native, is that people tend to sexualize me because many of the Native American women in the media that they see are hypersexualized. I have had men whisper to me that they would be my John Smith too, which is just gosh darn creepy because Pocahontas was like, eight, in the actual history. I didnât want to see myself in the Jimmie Durham exhibition, but I did, I saw the exploration of a new side of you, a side that you want to show that people may not automatically label you as, which is both a blessing and a curse. Maybe this want for what you consider your true culture to be acknowledged is selling yourself as a unique commodity and using that part of you to get attention, but I feel like artists highlight what makes them unique all the time in order to get sales. When we were at Keltie Ferrisâ studio, I remember that she said that she didnât want to just emphasize the elements of her personality that made her unique and underprivileged, such as being queer and  women, because sheâs also white, and she understands the privilege that she has with that. She wanted her body prints to be an expression of the whole her, not just particular aspects. Not all artists think that way, they try and sell what makes them âunderprivilegedâ at different levels, and I feel like a level of that is occurring in the Jimmy Durham exhibition which does make me sad. Native American heritage is hard to prove due to lack of documentation, and even if DNA testing does come back with Native elements, they are not able to tell what tribe you are from yet, since they would need a large pool of âfull-bloodâ Native Americans from all the different tribes to give their DNA in order to compare what makes the tribes different. So, even if Jimmy Durhamâs DNA does have Native American within it, it is practically impossible to find out what tribe he is from, so he could still be accused of lying about being Cherokee. Â













