Trolling and Online Conflict
Trolling has become an affordance of social media. Many have said that those who engage in trolling have psychopathic traits, low levels of empathy and high levels of sadism (Goldsmith et al. 2018). There are many others who also just casually comment positively, negatively or neutrally reacting to what they see and the feelings they experience from the online content. A great deal of these comments are actually replies to other comments (McCosker 2014). Personally I throw a negative comment when I see something that is stirring my moral compass. In fact as a late comer or laggard to the online world I didnât take online communications very seriously early in my online communications. I admit I had a lack of understanding that negative and derogative online messages and emails could be very hurtful. Having had the odd negative comment thrown my way I know now that it can linger in ones mind for quite a while wondering how someone could be so negative or disrespectful. I personally believe that physical confrontation has a greater impact but virtual online abuse or online disrespectful commentary certainly packs a punch as well.
 (Social Computing Thoughts n.d)
Working and studying and communicating online has certainly cleaned up my act for throwing out disrespectful one liners to friends, foes and stangers. I guess I became a better digital citizen. Looking at comments in general though across video platforms like YouTube one could justify the comments that gather at the bottom of videos are just a reflection of attitudes across society in general. The study from McCosker (2014) is a study of comments from two videos. At first I wondered why McCosker chose the two videos for the study as they are not really controversial events that one would think would demand much polarising commentary.
These videos are of real events, one of a serious natural tragedy and the other of a âflash hakaâ traditional Maori war dance. McCosker (2014) states the engagement with the commentary of the two videos on a whole as highly affective with the earthquake video offering grief, horror and sympathy. The haka video received offerings of celebration and cultural pride. McCosker (2014) continues that both videos also draw aggressive vitriol, bigotry and antagonism as well. The comments are various and really are just what people think in general. I guess the anyomity doesnât restrict the way people can quickly comment upon any situation. I liken it to being on a public train. There are different situations going on such as someone talking aloud on a mobile phone and in another seat a couple are arguing, then up the back youths are swearing and laughing aloud. Other people on the train are thinking negative thoughts about all the loud rude people around them but cannot really say anything because of the threat of physical confrontation. Viewing these scenes online however one can just express any views without threats any physical abuse.
Lets step up the video content up to something more controversial such as Isreal and the GazaStrip. The comments on the activist Abby Martin video interview here are certainly more fiery as cultural dimensional attitudes are challenged. There probably isnâ t as much targeted trolling as such just a lot more viewers just venting polarising opinions. There doesnât seem to be many neutral comments as they tend to be on one side or the other.
https://youtu.be/OFtqd4s_TXs (Martin 2018)
 Who could forget the huge amount of online commentary of Facebook posts about Adam Goodes and the so called âracism sagaâ. There were much bigger events going on internationally at the time. The conflict in Syria has causing millions of people to become refugees (reference). Australia on the other hand seemed to be focused on agreeing or not with the way we need to change our outlook toward other cultures and minorities or just flame about political correctness gone mad and how Goodes is an over sensitive sook. The comments on Facebook were flaming and trolls did come out to play to poke the fire. Media identities such as Eddie Maguire and others openly criticised Adam Goodes for causing, in their opinions unnecessary tensions in Australian society. Many mimicked Eddie Maguire calling of Goodes a flog. I saw this word used constantly in the Facebook comments.
http://www.heraldsun.com.au/sport/afl/facebook-page-with-racist-attack-on-adam-goodes-coincides-with-afl-incidents-of-crowd-racism/news-story/abccd1379323812c29eda9dbfb19c7bf
http://www.abc.net.au/news/2015-10-19/david-jones-disappointed-by-reaction-to-adam-goodes-appointment/6866908
With the above mentioned video of the haka (McCosker 2014), the interview about Gaza (Martin 2018) and the period of Adam Goodeâs last playing season on Facebook. There is definitely a lot of flaming displaying or inciting of racism and prejudice beliefs.
(Interracial political cartoons n.d)
Others have commented that trolling and flaming can actually police and steer commentary in the right context of a site or forum as the majority of viewers expect (Social Computer Thoughts 2013) Escartin (2015) explains that ironically trolling can act as a form of online behaviour regulation. That trolling tests the boundaries and reinforces boundaries of proper online behaviour.
I guess when we view so many people on phones one might wonder how many are texting and communicating with friends. How many are commenting on what they are seeing online and how many are flaming or even trolls. The vast number of opinions that the online world can now represent is a representation of society with huge amount of vast opinions based upon circumstances and ideologies, education and gender. Facebook has become a platform for for short posts expressing opinions. For me personally, this is getting boring, I donât actually care too much about peopleâs opinions anymore and rather focus on my own agendas and networks with people interested in similar interests. This is why I simply donât read many comments nowadays. Maybe I get to about the fourth line down and thatâs about it. Sometimes there may be flaming even this high up in the commentary. I usually just laugh or cringe and move on. The same old attitudes and similar opinions as before-its getting boring and I donât care about it much. Weâve all seen it before. For me itâs boring feedback from negative people who probably have pretty boring lives.
Escartin, M, C, P, D 2015 âRogue Cops Among Rogues: Trolls and Trolling in Social Networking Sitesâ Philippine Sociological Review, vol. 63, pp. 169-90. http://www.jstor.org.ezproxy.lib.swin.edu.au/stable/24717164.
Goldsmith, R, Massie, Y, Galvin, K, Robertson, D & Ellis, J 2018, âTrolling and social media conflictâ, Swinburne Online : Digital Communities, MDA20009, Assignment 2 : Team D.
McCosker, A 2014, Youtrolling as provocation: Tubeâs agonistics publics, Convergence, vol. 20, no. 2, pp. 201-217.
Martin, A 2018, Abby Martin & Joe Rogan on Israelâs massacre at Gaza Border, Empire Files, viewed 1 May 2018, <https://www.youtube.com/watch?v=OFtqd4s_TXs>.
Robinson, M 2014, Facebook page with racist attack on Adam Goodes coincides with AFL incidents of crowd racism, Herald Sun, viewed 2 May 2018, <http://www.heraldsun.com.au/sport/afl/facebook-page-with-racist-attack-on-adam-goodes-coincides-with-afl-incidents-of-crowd-racism/news-story/abccd1379323812c29eda9dbfb19c7bf>.
Social Computer Thoughts 2013, âFinal Projectâ, Socialcomputerthoughts.com, viewed 15 May 2018, <http://socialcomputerthoughts.wordpress.com/2013/05/06/final-project/>.
haikudeck.com 2015, âWhat is flaming?â [Image],                   haikudeck, viewed 5 May 2018, <https://www.bing.com/images/search?view=detailV2&ccid=l%2bSbrLjt&id=339B81EF399FFCE2E271A0DFEE9910C8840F7C35&thid=OIP.l-SbrLjtSE6fMppqtGsHQAHaFj&mediaurl=https%3a%2f%2fimg.haikudeck.com%2fmg%2f0D586E67-AC0C-4C72-AABD-63CB73E94A5E.jpg&exph=768&expw=1024&q=images+of+internet+flaming&simid=608026981789732617&selectedIndex=0&ajaxhist=0>.Â
Interracial Political Cartoons n.d, â jRoQCgbuFjUâ in Youtube, viewed 13 May 2018, <https://www.bing.com/images/search?view=detailV2&ccid=nuaB4vSn&id=7DE6C88F3DEDB9C9D5F209EDF9B99CD7A2BD0633&thid=OIP.nuaB4vSnJalZ8FGFcZC6dgHaFj&mediaurl=https%3a%2f%2fi.ytimg.com%2fvi%2fjRoQCgbuFjU%2fhqdefault.jpg&exph=360&expw=480&q=images+of+internet+racism&simid=608042044277262533&selectedIndex=0&qpvt=images+of+internet+racism&ajaxhist=0>.
Reaction Images 2015, â Image#792, 169, [Image], in Know your meme images, viewed 13 May 2018, <http://knowyourmeme.com/photos/792169-reaction-images>.Â
Sammyboy 2015, â âAustralian man punched in the face for defending Muslim women from abuse on trainâ, [Image], in Sammyboy.com forum threads, viewed 13 May 2018 <https://www.sammyboy.com/threads/australian-man-punched-in-the-face-for-defending-muslim-women-from-abuse-on-train.207832/>.
Social computing thoughts n.d, âFlame warriors by Mike Reedâ [Image] Wordpress, viewed 8 May 2018, <https://www.bing.com/images/search?view=detailV2&ccid=kKh1xVFS&id=79316224757D88C6E226CC56A802AF17E32DCEE4&thid=OIP.kKh1xVFSWx7jag66sUrGaQHaDz&mediaurl=https%3a%2f%2fsocialcomputingthoughts.files.wordpress.com%2f2013%2f04%2fflame-warriors.png&exph=494&expw=962&q=images+of+internet+flaming&simid=608009320935589598&selectedIndex=0&ajaxhist=0>.