Female | Late 20s | Nomad | Welcome to my somehow-this-became-a-kdrama-blog. I post translations, gif sets, interview excerpts & language/culture-related stuff.
PSYCHO-PASS: Providence - According to Japanese Twitter
After a long wait (or maybe it just felt long to me), PSYCHO-PASS: Providence finally hits North American theaters this week (14 July 2023), before becoming more widely internationally available in early August.
Unfortunately, as I'm not currently in Japan, I've not yet seen it. Fortunately, I speak Japanese, so I've read pretty much everything I could find about what happens. If you're like me and can't wait to see it in cinemas/don't mind major spoilers, this post is for you.
What follows is a compilation of everything my sister and I know about PPP -- drawing from fan talk on Twitter, director and writer interviews and tweets, and other official promotional materials only available in Japanese -- without actually having seen it.
We also explain some of the major plot points and go into detail on the real-life works referenced in the film, so if you watched it but feel like you could still use some clarification (as many Japanese fans did), this post might be for you too.
Once again, this post is nothing but spoilers (to be taken with several grains of salt as there is a certain amount of guesswork involved), so read on at your own risk.
*Note: "SN" denotes tweets/quotes by director Shiotani Naoyoshi.
We open on a snowy, stormy night, January 2118 (2 months post-SSÂ Case.3).
A team of armed mercenaries board a transport ship off the coast of Kanagawa, Japan and set about killing the Ministry of Foreign Affairs (MOFA) Suppressing Action Department (SAD) agents on board.Â
Among them is Kai Mikhaylov, a Russian agent with a large burn scar on the left half of his face.
Kai Mikhaylov (VA: Kase Yasuyuki): A member of the âPeacebreakers.â In order to obtain the Stronskaya Document, he launches an attack on the ship Milcia is on.Â
Leading the mercenaries is fellow mercenary Bokamoso Murray, who sports distinctive red dreadlocks.
Bokamoso Murray (VA: Shirokuma Hiroshi): A combatant affiliated with the âPeacebreakers.â He operates in tandem with Kai Mikhaylov; beginning with the assault on the Grootslang, he works to seize the Stronskaya Document.Â
For the record, the Grootslang (the shipâs name) is a mythical giant snake rumoured to dwell deep in a cave in the Richtersveld, South Africa. Itâs said that anyone who encounters it will meet with misfortune. Well then.
Indoors on the same ship, we find Dr Milicia Stronskaya, who has been invited to Tokyo from Russia to participate in an important political conference.Â
Milcia Stronskaya (VA: Tsuda ShĹko): A researcher and global authority on behavioural economics and statistics. She establishes the basic theory simulation referred to as the âStronskaya Document.â
Realising the ship is under attack, she hurriedly sends a communication to someone, apologising under her breath as she does so.
She pulls out a gun just as a helmeted mercenary bursts into the room, and she shoots him dead. You can tell from how she handles it that sheâs competent.
Kai charges in next, dodging her shots and pinning her down.
Leaning over her, Kai calls her âprofessor,â at which she startles. He then says to her, âThereâs nowhere left to run.â
Kai shoots Dr Stronskaya, killing her.Â
Bokamoso shows up then and says to Kai, âYou screwed up, huh, Kai,â and âWeâre switching to Plan B.â
Meanwhile, Kogami Shinya, one of our two main protagonists, heads to her rescue.
KĹgami Shinya (VA: Seki Tomokazu): Special Investigator, Suppressing Action Department, Overseas Coordination Bureau, Ministry of Foreign Affairs. Age 33. He was living a nomadic life abroad acting as a mercenary but was recruited by Frederica and returned to Japan; currently, heâs pursuing international incidents. He prides himself on his advanced combat techniques and honed physique.
Kogami makes an insane jump from an aircraft wearing a wingsuit. (Iâve seen him described alternately as Batman, Captain America, and a flying squirrel here lol)
SN: What colour suits a man who flies... Thinking about it.
Kogami proceeds to fight his way through the enemy soldiers with his typical efficiency.
Unfortunately, he arrives too late to save the professor, and the mercenaries have already absconded with her head. The reason for this is explained later.
On deck, Bokamoso and his team board their aircraft and make their escape.
Kogami, who has followed them out, takes aim at the aircraft but is tackled to the deck by a reanimated SAD agent. The manâs mouth doesnât move but we hear a voice quoting what appears to be a passage from a religious text.
An explosion goes off and Kogami breaks free of his attacker and escapes the conflagration by jumping into the ocean.
Backlit by the flames and treading water, Kogami â vexed but composed as usual â reports on the situation via his device.
We cut to the opening credits, set to Ling tosite sigureâs âAlexthymiaspare.â The group also contributed to the soundtracks for PP1, PP2, and PP: The Movie (M1), so this is one of many ways in which the film âreturns to its roots.â
The credits are then followed by a brief shot of the Sibyl System accompanied by the following text:
ă"The Sibyl System," a vast surveillance network that assigns numeric values to and governs human beingsâ mental states. Detectives who carry "Dominators" â guns that measure "crime coefficients" â pursue "latent criminals" before they commit crimes.ă
The next morning, our other main protagonist, Tsunemori Akane, now Chief Inspector of the CID, attends a meeting of senior bureaucrats to discuss the proposed abolishment of the Ministry of Justice and the old system of law.
Tsunemori Akane (VA: Hanazawa Kana): Chief Inspector of the Ministry of Health and Welfareâs Public Safety Bureau. Age 25. She commands the Public Safety Bureauâs Criminal Investigation Department. She possesses an incontrovertible sense of justice and a stalwart mentality that makes it difficult for her Hue to cloud; she makes an appeal for maintaining the law under the Sibyl System. Â
The official name of the conference, which is being held at Nona Tower (i.e. the Ministry of Welfareâs HQ), is âReview Meeting on the Topic of the Overseas Expansion of Industry RE: the Sibyl System.â
Shindo Atsushi â father to PP3 protagonist Shindo Arata â is also in attendance, alongside officials from the Ministry of Health and Welfare, the Ministry of Public Management, Home Affairs, Posts and Telecommunications, the Ministry of Justice, and the Ministry of Foreign Affairs.
ShindĹ Atsushi (VA: SugĹ Takayuki): Director-General of the Statistics Department, Ministerâs Secretariat, Ministry of Health and Welfare. One of the elite who started his career as an Inspector [at the CID] and entered the MHW. Heâs involved in the exportation of the Sibyl System, immigration policy, etc.
For the record, this is the same conference that Dr Stronskaya was originally scheduled to attend at Atsushiâs invitation.
Akane is the only woman and by far the youngest person present, but she doesnât hesitate to say her piece. When itâs her turn to speak, she opens by saying, ââUnder the Sibyl System, the law is unnecessary.â Is that truly the case?â
Akane is basically the sole voice of dissent, while Atsushi assumes a more neutral position.Â
During the meeting, Atsushi receives a text message, which he checks covertly before stashing his device in an inner pocket of his suit jacket.
Moments later, Akane receives a red alert on her device and excuses herself.
Atsushi calls a break in the meeting while Akane steps out to take a call from Mika.
Shimotsuki Mika (VA: Sakura Ayane): Inspector, Division 1, Criminal Investigation Department, Public Safety Bureau, Ministry of Health and Welfare. Age 21. The youngest Inspector ever inducted. At the time, she took a negative stance towards Akaneâs way of thinking, but the two have a good working relationship now. Sheâs competitive but possesses both presence of mind and rational judgement.
Director Shiotani tweeted a quote by Rousseau that I saw someone identify as having been in reference to this scene. Itâs not clear to me though whether a character quotes it aloud, or if Shiotani just meant it as an overarching theme:
SN: âKeep this truth ever before youâIgnorance never did any one any harm, error alone is fatal, and we do not lose our way through ignorance but through self-confidence.â by.Rousseau
from Rousseauâs Emile (On Education), Book III
SN: âReal knowledge is knowing the extent of oneâs ignorance.âămatcha emojiă
from Confuciusâ Analects II, Political Philosophy
Announcement: âFound in Translationâ now live
Hi All!
So itâs been roughly half a million years since I last posted, but I wanted to share part of what Iâve been up to in the meantime.Â
There are a lot of things that tumblr does well, but archiving isnât one of them. And since Iâm the queen of monster posts full of linked references and cross-references, I thought some of them might be better hosted on a site that allows for easy navigation and recall. That site is called Found in Translation and it is now (finally) live.Â
The other fun thing about Found in Translation is that itâs a joint effort between my sister and me, where we explore and geek out about language, culture, and translation through the lens of some of our favorite shows. That means that there is also a lot of novel content on the site that Iâve never shared here.Â
If you have the chance, please take a look and let us know what you think! Itâs still very much a work in progress and weâd love any feedback youâre willing to share. â¤ď¸ You can visit the site here.Â
Why everything you think you know about the Snowdrop controversy is probably false (and why you should really watch the drama and judge it for yourself).
The original version of this post can be found here.Â
As is the unfortunate nature of these things, language barriers are no match for the powers of disinformation. The goal of this post, then, is to break down the Snowdrop controversy (ě¤ę°í ë źë) as comprehensively and succinctly as possible. If you know me at all by now, you know that I do comprehensive well and succinct far less well, but Iâm going to give it my best shot!
Overview
How It All Started
Main Criticisms/Accusations
Denigration of the Democratization Movement
Romanticization of the ANSP/Dictatorial Government
Distortion of History
Additional Criticisms
Character Names
Jung Hae In Harperâs Bazaar Korea Interview
Fiction & Fact â Â A rapid-fire whatâs what. If you read nothing else, read this!
Where We Are Now
Korea Communications Standards Commission (KCSC) Ruling
Legal Action
From the Korean Fans
Final Thoughts
How It All Started
The controversy surrounding Snowdrop is largely twofold. The first line of accusations began at an early stage in the production process with false rumours that the drama was being produced using Chinese investment capital. This occurred amidst an atmosphere of widespread anti-Chinese sentiment within South Korea. So, rumoured Chinese involvement â thatâs the first one.
The second major set of criticisms began with the leaking of the series synopsis in March of 2021. It was at this point that rumours of, âa North Korean spy leading the democratization movementâ first began to spread. Another rumour claimed that the female protagonist was participating in the democratization movement whilst knowingly in love with a North Korean spy. In truth, the words âdemocratization movementâ (믟죟í ě´ë) appeared nowhere in the leaked synopsis. Hereâs what it actually said:
1987 Seoul.
An era in which tear gas exploded like firecrackers.
A man covered in blood tumbles into a womenâs university dormitory.
The female protagonist, convinced heâs a student activist fighting for the cause of the era,
hides him and treats his wounds even amidst strict surveillance and grave peril.
Never even dreaming that the man sheâs fallen in love with somewhere along the way is an armed espionage agent.*
As the male protagonist, who survived hellish training to become a warrior equal to a hundred, has to complete the mission given to him by his homeland,
He is caught in the fate of having no choice but to aim a gun at the woman who saved him, at the first woman heâs ever come to love.
Though sheâs someone he wants to save without fail, by any means, at all costs.
Through the ardent love of these two protagonists we want to show you.
Whether itâs truly good for us* to continue living this way...
Whether itâs truly okay for us to continue living forever as strangers, as enemies...
*n.b. The word being understood to mean âNorth Korean spy/agentâ here is âkancheopâ (ę°ě˛Š), which literally just means âespionage agentâ but is often used to refer to North Korean agents more specifically. The âusâ in the final lines refers to the Korean people, North and South. You can find the original Korean here.
So, the female protagonist mistakes the male protagonist for a student activist and so hides him and treats his wounds, falling in love with him whilst having no idea heâs actually a North Korean spy. The male protagonist, despite loving her back, ends up having no choice but to hold her at gunpoint for the sake of accomplishing his mission. Love across battle lines. Unity amidst division â thatâs the premise.
Despite this, early drivers of the controversy began uploading posts to websites like TheQoo (a.k.a. âMurder Qooâ) featuring images of the synopsis with titles designed to spark outrage, accompanied by descriptions that werenât representative of the synopsisâ actual content (e.g. a North Korean agent leading the democratization movement, etc.). Other netizens who saw the posts became predictably outraged and proceeded to spread the (dis)information without actually stopping to read the synopsis itself (classique). These falsehoods rapidly devolved into established âfacts.â
Since this was all happening well before the drama began airing, there was little anyone could do to refute the claims without spoiling the plot. JTBC released a series of statements on March 26 (Eng.) and March 30, 2021 (Eng), attempting to set the record straight, to little effect. As one Korean fan described it to me:
âThey (those spreading falsehoods) made use of the fact that no one could refute their claims since the drama hadnât aired yet. Because there wasnât anyone to object, the lies became truths, and they were able to frame the drama in such a light that, before a lot of people had ever even seen it, they already disdained it enough that they didnât even care to confirm whether any of it was true.â
When the drama finally began airing in December 2021 and it became clear that there wasnât any content denigrating the democratization movement, criticism refocused on accusations of the âromanticization of the Agency for National Security Planning (ANSP)â and âhistorical distortion.â As with the synopsis, these criticisms werenât substantiated by the actual content of the drama, but by this point, casual critics were too stubborn to admit they were wrong, and those actively driving the controversy remained hell-bent on doing so. They accomplished this by taking select scenes and/or lines out of context and disseminating them with intentionally distorted âdescriptions.â As a result, a large majority of those criticizing that drama did so without ever having actually watched it, relying instead on the intentionally distorted information being circulated online.
The following section offers a brief overview of some of the main criticisms aimed at Snowdrop and why they were considered to be so problematic.
Main Criticisms/Accusations
Quick note on history before we get down to things:
For those who arenât already familiar, South Korea was under the control of a military dictatorship for most of the 1960s~80s. During these years, many who participated in the pro-democracy movement were imprisoned, tortured, and/or killed by the Agency for National Security Planning (1981-1999) and its predecessor, the Korean Central Intelligence Agency (1961-1981), the enforcer arms of the Chun Doo Hwan (1980-1987) and Park Chung Hee (1961-1979) regimes, respectively. On paper, the ANSP was South Koreaâs preeminent intelligence organisation, charged with âthe collection, compilation, and distribution of foreign and domestic information regarding public safety against communists and plots to overthrow the government.â In practice, they carried out a brutal communist witch hunt against anyone who opposed the regime.
For a 30,000 ft overview of the recent history of the Korean Peninsula, check out this helpful post .
Denigration of the Democratization Movement (믟죟í ě´ë ííź)
Note: While the term âdemocratization movementâ may refer to the fight for democracy in South Korea as a whole, there are also two more specific âmovementsâ itâs often used in reference to. Those are:
ăťThe 5.18 Democracy Movement of May 18~27, 1980 (aka the Gwangju Uprising; the Gwangju Massacre)
ăťThe 6.10 Democracy Movement of June 10~29, 1987 (aka the June Uprising; the June Struggle)
This particular set of criticisms accounts for the majority of the controversy that occurred prior to when Snowdrop actually began airing and often gets paired with accusations of the âromanticization of North Korean spiesâ (ëśí ę°ě˛Š 미í), due to the false claims that the male protagonist, Soo Ho, is a North Korean secret agent involved in/leading the democratization movement. Accusations along this line include:
â Criticisms having to do with the character set-up of the male protagonist
Despite the fact that there really have been numerous incidents of North Korean agents discovered in South Korea, critics claimed that this premise lent justification to the illegal torture conducted by the ANSP as part of the âpublic securityâ investigations of the 1970s and 80s. In particular, given the fact that many student activists were framed as communist spies and tortured or killed, some claimed the premise that there really was a North Korean spy among them seemed to justify the ANSPâs investigation, imprisonment, and torture of student demonstrators under the pretext of ferreting out North Korean spies. Given that the discovery of North Korean operatives in South Korea is a historical fact, this seems like a bit of a stretch.Â
Another criticism that arose regarding the character has to do with his cover as a Korean residing overseas in Germany attending the University of Berlin, which some claimed recalled the 1967 East Berlin Affair (ë밹댟 ěŹęą´) and the 1969 European North Korean Spy Ring Fabrication Incident (ě ë˝ ę°ě˛Šë¨ 쥰ě ěŹęą´). To briefly summarize the first incident, the South Korean Central Intelligence Agency announced in 1967 that 194 Koreans residing or studying abroad in Eastern Europe had entered the North Korean embassy in Berlin and were operating as spies. This lead to the framing of musician Yun Isang and painter Lee Ungno, as well as the torture and crippling of poet Chon Sang Byeong. If youâre like me, youâre probably asking yourself how any of this is relevant. Answer: it isnât.
⥠Claims that the premise appears to be lending credence to the theory that North Korea intervened in the 5.18 Democracy Movement*
Some critics claimed that the drama was depicting the Public Security Stateâs (i.e the Chun Doo Hwan regimeâs) assertions throughout the 1980s that the 5.18 Democracy Movement was instigated by people receiving orders from North Korea as historical fact. Keep in mind, Snowdrop has nothing to do with the democratization movement. It centers on fictional events surrounding the 1987 presidential election. Whatâs more, this allegation is based on the fabrication that Soo Ho is somehow involved in the democracy movement as a North Korean spy (heâs not).
*n.b. The 5.18 Democracy Movement (ě¤ěźí 믟죟í ě´ë) is alternately known as 5.18 (ě¤ěźí), the Gwangju Democracy Movement (ę´ěŁź 믟죟í ě´ë), the Gwangju Uprising (ę´ěŁź ě¸ëŻź ë´ę¸°), The Gwangju Democratization Struggle (ę´ěŁź 믟죟í íě), or the Gwangju Massacre.
⢠Suspicions that the character âEun Young Choâ is based on a real person
The female protagonist, Eun Young Ro, was originally named âYoung Cho,â which is an unusual name. This led some to suspect it was taken from real-life student activist and democracy movement leader, Chun Young Cho, who resisted the Yushin Reforms of the Park Chung Hee regime during the 1970s. In addition, her husband, Jung Mun Hwa, was framed as a North Korean spy and tortured during the Peopleâs Blue Federation Incident (믟ě˛íë š ěŹęą´) in the early 1970s, dying of malnutrition at a young age. This was considered problematic in conjunction with the fact that the dramaâs male lead is a North Korean spy.
⣠Criticism of the inclusion of the protest song, âOh Pine, Oh Pine, Oh Verdant Pineâ*
During a scene in which the male protagonist (a North Korean spy), flees pursuit by the ANSP, the music heard in the background is âOh Pine, Oh Pine, Oh Verdant Pine.â Critics claimed that it was disrespectful to score such a scene with a famous protest song. The thing is, the song wasnât inserted as BGM to score the scene. It was being sung within the drama itself by the crowd of student protestors that Soo Ho and his ANSP pursuers ran through while they chased him.
*n.b. I watched the JTBC version (the version broadcast in Korea) which does include the song, but Iâm told it actually doesnât appear in the Disney+ (US) version, so if this is news to you, that may be why. For anyone curious, you can watch a clip of the JTBC version with the song included here.
Romanticization of the ANSP/Dictatorial Government (ě기ëś/ë ěŹě ęś ëŻ¸í)
This group of criticisms has to do with the alleged romanticization* of the New Military Group (ě ęľ°ëś) and the Agency for National Security Planning (ANSP). Accusations along this line that appeared from before the drama began airing include:
â The second male lead is an ANSP Team Leader (and the ANSP is where student activists were tortured)
This is in reference to the character Lee Gang Mu, who is the âsecond male leadâ of Snowdrop in the literal sense that heâs the male deuteragonist. The assumption here was that he would share a loveline with Young Ro, who was being made out to be a student activist â another rumour which proved false. If this were in any way true, I would hope that people would also be concerned by the fact that theyâre age 36 and 20, respectively. Fortunately for everyone, no such loveline exists.
⥠The second male lead is described as âstraight as an arrowâ (âë쪽ę°ě ě¸ëŹźâ)
To begin, the phrase âstraight as an arrowâ (i.e. straightforward; single-minded), doesnât actually appear in Gang Muâs character profile, at least, not in those terms. The larger criticism, though, is that heâs portrayed positively when he should be a villain. Again, without giving too much away, Gang Mu may work for the ANSP, but he has his own motivations for doing so. In fact, what it does say in his profile is that he was, âdisillusioned when he saw that the ANSP didnât catch spies but rather âmadeâ them (referring, of course, the to way the ANSP framed dissenters as communist spies to suppress opposition and fill quotas). Gang Mu has his own character arc in the drama thatâs worth keeping an eye on. In many ways, he acts as a foil for Soo Ho.
After the drama began airing, more specific criticisms were added to this, including things like:
âThe fact that the ANSP managed to capture an actual North Korean spy (Park Geum Cheol) is in itself romanticizing the ANSP.â
ă ă ă Okay, this oneâs just funny. I get that what they mean is that the fact of them capturing an actual spy would seem to justify their communist witch hunt (Iâm not sure it does), but it just sounds like theyâre complaining that portraying them as even remotely competent is a lie.
âIn EP03, the character Lee Gang Mu has a line saying, âWere you also following the principle of submission to our superiorsâ orders when you rounded up random people without any evidence and made them out to be spies?â Depicting the ANSP as having people like Lee Gang Mu among its ranks is romanticizing the ANSP.â
Setting aside what Iâve already said on the character above, I think it would actually be less realistic to portray them as a monolith of evil. Thereâs something important to be said about evil as the result of the complacency of regular everyday people (Iâm thinking of Dong Jae here).
*n.b. What Iâve translated as âromanticizationâ here and above is the word âmihwaâ (미í), which is more literally âbeautification,â but can be understood to mean âromanticization,â âsanitization,â or âglorification.â
Distortion of History (ěěŹ ě곥)
This last category is in many ways a âcatch-allâ category for any other criticism aimed at the drama, big and small. The term first appeared in conjunction with accusations that the drama was âdistortingâ the events of 5.18 (see above) and glorifying the military government, but turned to more specific grievances once the drama began airing and this was proved false. These included things such as:
âItâs unrealistic that Hall Director Pi would be able to bar the ANSP from searching the dorm without a warrant. In reality, they would have just ignored her and used force/violence. Itâs a historical distortion to portray them as reasonable investigators.â
I can see where this may be true, but I can also see where itâs necessary in service of the plot. Itâs not that theyâre being intentionally portrayed as âreasonableâ so much as that itâs necessary narratively that they be delayed in order to buy the protagonists time (even if it seems somewhat unlikely).
âDuring the protest in EP01, the riot police shoot the tear gas into the air over the protestorsâ heads when they should have fired directly into the crowd.â
Technically, they were meant to fire 45 degrees over the crowdâs heads, as portrayed in the drama (more on that here). But yes, in reality, they often shot into the crowd. That said, doing so would have posed a significant risk to the actors, so this strikes me as more than a little unreasonable.
âItâs a historical distortion that the economic brain of the minority party (Han Yi Seop) would have met with a North Korean spy.â
(The entire plot is fictional)
My greatest problem with these criticisms is that they appear not to distinguish between âdistortionâ and âfiction.â The drama is historical fiction, as it has claimed to be from the very beginning. So pointing to elements of the drama that diverge from historic reality or require the viewer to suspend disbelief and calling them âdistortionâ strikes me as intentionally missing the point. Iâll return to this below, but a third-party investigation into the drama ruled that no such distortion had occurred.
Additional Criticisms
Character Names
â âSoo Hoâs surname âImâ (ě) is an intentional allusion to a real-life student democracy activist, Im Jong Seok.â
Actually, the surname was selected in service of a play on words. As Iâve explained elsewhere, Soo Hoâs name (ĺŽčˇ) means âprotectionâ or âguardian,â and while his last name, âIm,â is written with the character for âgroveâ (ć), Young Ro interprets it as the âimâ from âimja,â an antiquated term for oneâs love. So his name sounds like âprotecting his loveâ or âprotector of his love.â The last name âImâ was selected for this reason. This also feels like a bit of a stretch, considering that âImâ is the 10th most common last name in South Korea, and the first names arenât even remotely similar.
⥠âYoung Roâs original character name, âEun Young Choâ (ěěě´), is a reference to real-life student democracy activist Chun Young Cho.â
Though the production company (JTBC) claims there was no relation, they ended up changing the characterâs name to Young Ro at a late stage in the production in order to appease critics. This involved a great deal of effort, as the first couple of episodes had already been filmed using the name Young Cho, and so had to later be dubbed over using post-synchronization recording.
Jung Hae In Harperâs Bazaar Korea Interview
Another wave of criticisms came in response to an answer that Jung Hae In gave in an interview featured in the December 2021 issue of Harperâs Bazaar Korea. When asked whether he had done any additional research into the historical background of the drama, he responded that while he, âwas born in 1988 and so never directly experienced the events of 1987,â he hadnât, because he believed that, âthe right answers all lie in the script.â
Some netizens interpreted this to mean that he approached the project without knowing anything about the period and historic elements, and began attacking him, criticizing his awareness of history. As you can probably tell by now, Iâm the type inclined to do the background research. Objectively, though, Snowdrop is set against the backdrop of a fictional retelling of the 1987 presidential election, and the central conflict, characters, and space within which the drama unfolds are all entirely fictional as well. From the standpoint of an actor, it strikes me as within reason that any answers to how to act within such a context would be found primarily in the script.
Fiction & Fact
Fiction: Im Soo Ho is a North Korean spy who is leading/organizing the South Korean pro-democracy movement.
Fact: Im Soo Ho is a North Korean spy whom Eun Young Ro mistakes for a student activist. Soo Ho is never shown to participate in any sort of pro-democracy activity, nor does he ever claim to be a student protestor. The salient point is that Young Ro hides him because she believes this to be the reason heâs on the run from the ANSP.
Fiction: The ANSP are portrayed as heroes.
Fact: The ANSP is consistently portrayed as ruthless and corrupt. In addition to the actions taken by the various ANSP-affiliated characters (who are all a mixture of incompetent and contemptible), several of the main and supporting characters explicitly call out the ANSPâs tyranny at various points throughout the drama.
Lee Gang Mu: Surrender? You think if I get you to surrender right now theyâll accept it out there? Theyâre bastards who play games with the citizensâ lives to maintain their own power. ~ EP09
Im Soo Ho: Oi, ANSP Team Leader. The ANSP, who frame anyone who stands up to the governmentâs tyranny as a North Korean spy. The dogs of the government who trample on their blameless compatriots in the name of establishing security state. Thatâs the ANSP, right? Who are you to criticize anyone when youâve been glutting yourself off the salary they give you?
Lee Gang Mu: When it comes down to it, theyâre both the same, whether itâs the North Korean government that deceived Zainichi Koreans with the buksong* event, trampling on the lives of countless Koreans overseas, or the South Korean government that made a âpublic safetyâ state. ~ EP09
Yeo Jeong Min: Theyâre people whoâll do even worse than this. My older cousin who participated in a union strike at a factory was dragged off to a re-education camp and died there. ~ EP11
Hall Director Pi: In order to win the election, the lives of some thirty people? The ANSP finds them laughable. ~ EP11
Female student: Hey, Eun Young Ro, listen well: my brother, who weighed 78kg (172lbs), was dragged off like a dog by the ANSP and became 50kg (110lbs) in just one month. He nearly surrendered but he held out at the time. In the end, though, he went mad! ~ EP11
*âBuksongâ (ëśěĄ), written with the characters for ânorthâ (ëśăťĺ) and âsendâ (ěĄăťé), refers to a ârepatriationâ campaign by the North Korean government aimed at Koreans living in Japan.
Fiction: The North Koreans are romanticized (literally, âmi-hwaâ (미í), meaning âbeautificationâ).
Fact: Well, if you mean Soo Ho, then Iâm afraid I canât argue. He is very pretty. But the North Korean leadership â chiefly Lim Ji Rok and Choi Soo Ryeon â are as bad, if not worse, than the ANSP/South Korean leadership. Without giving away any spoilers, calling them âsoullessâ isnât much of a stretch.
Fiction: Snowdrop is about the pro-democratization movement and disrespects the movement.
Fact: The plot of Snowdrop has nothing to do with the 5.18 Democratization Movement of May 18~27, 1980 (aka the Gwangju Uprising; the Gwangju Massacre), nor the 6.10 Democratic Movement of June 10~29, 1987 (aka the June Uprising; the June Struggle). The main historical backdrop for Snowdrop is not the pro-democratization movement, but rather the 1987 presidential election.
Fiction: The protagonistsâ names are taken from real-life student pro-democracy activists.
Fact: The protagonistsâ names were chosen by the writer for entirely unrelated reasons. Yoo Hyun Mi gave Soo Ho the last name âImâ because she wanted his name to sound like âprotector of his loveâ (see above). As for Young Ro, JTBC made a public statement officially denying any connection to activist Chun Young Cho. Even so, the production company made the decision to change the name at great effort and expense in an effort to appease public concerns.
Fiction: The title (Seolganghwa) is Chinese.
Fact: The word âseolganghwaâ (éŞéčąăťâsnow-fall-flowerâ) is registered by the National Arboretum of Korea. In China, the snowdrop plant is called âseoljeokhwaâ (éŞćť´čąăťâsnow-droplet-flowerâ) or âseolhwayeonâ (éŞčąčŽăťâsnow-flower-lotusâ) (these are, of course, the Korean pronunciations of the hanja, not the Chinese ones). The meaning behind the title is explained in the series description.
Fiction: Snowdrop is financed by China.
Fact: Itâs true that Chinese company Tencent invested 100 billion won in JTBC STUDIO on December 29, 2020. This was after funding for the series had been secured and filming had already begun, however. More to the point, Tencentâs investment is in the form of âconvertible preferred stocks,â which do not provide any accompanying voting rights. This means that Tencent cannot participate in the management of JTBC STUDIO, and so naturally had no input into Snowdrop.
Fiction: Snowdrop was produced by YG Entertainment (aka Jisooâs talent agency).
Fact: Snowdrop was produced by DRAMAHOUSE and JTBC STUDIOS. It has no relation to YG Entertainment. This particular rumor stems from anti-fans who were angry that Jisoo had been cast in the lead role despite having no previous (substantial) acting experience. It should be noted that, while her acting received mixed reviews during the earlier episodes, by the end of the drama, the reception was distinctly positive, with media headlines praising how sheâd âearned her place as an actress.â
Where We Are Now
Korea Communication Standards Commission Ruling (ë°ŠěŹě 결곟)
On December 19, 2021, following the broadcast of the first two episodes, a national petition was started to cancel the drama for all of the reasons covered above, gaining over 200,000 signatures in just one day. The Blue House responded by submitting the drama to the Korean Communications Standards Commission (KCSC) for an investigation into the allegations of âhistorical distortion.â
After carefully reviewing the drama, the KCSC released the results of its investigation on March 18, 2022. The KCSC ruled as follows:
After having debated over the civil complaint that the drama broadcasted content that distorted history by depicting, among other things, an inappropriate connection between the democratization movement and North Korean agents and damaged the value of the democratization movement, we at the Special Commission of Broadcast Advisory have ruled that:
Due to the fact that, among other things, it depicts the ANSP as unreasonable and laughable over the course of the entire drama, it is difficult to conclude that there was any intention to romanticize the ANSP or damage the value of the democratization movement. Due to the fact that, as dramas are creative works whose right to creative expression must be guaranteed to the greatest extent possible, while it is difficult to view it as a work that inspires public confidence in [its depiction of] history, even if its content which dramatized the period used as its background does not entirely correspond with historical fact, it is difficult to view this as a problem. Accordingly, it is difficult to conclude that content in which an ANSP agent adheres to the warrant requirements or cooperates with a Northern operative in order to protect human rights, or content which employed a protest song in a scene in which the male protagonist, who is a North Korean agent, flees, as overstepping the limits of freedom of expression in such a way as to damage the value of the democratization movement and injure the dignity and pride of the Korean people. We therefore inform you that a majority of commissioners agreed that it is impossible to consider the review regulations applicable.
See also: KCSC releases investigation results over Snowdrop âhistory distortionâ controversy.
Legal Action
On April 8, 2022, JTBC announced that it was pursuing legal action against individuals who propagated false and damaging fabrications about Snowdrop and its stars with malicious intent on counts of slander and obstruction of business. A JTBC rep stated that:
âAs we forewarned, we are currently pursuing legal action against relevant individuals for maliciously inciting negative public opinion against Snowdrop,â continuing, âFrom before the broadcast began, the broadcast company, the production companies, and the actors have continued to suffer extensive damages,â and explained that, âThe legal suit is against the act of continuously disseminating falsehoods and baseless claims that differ entirely from the dramaâs content.â He also stated that, âWe pursued legal action in the hope that similar situations in which the majority of people involved suffer damages donât continue to occur.â
You can find English coverage of this here.
While weâre on the topic, I should also mention that the claim made back in December 2021 that Jisoo had filed a lawsuit against someone for their malicious comments was itself a malicious falsehood by the person claiming to be sued. When fans with legal knowledge began pointing out that the documents pictured were fake, the post was immediately deleted.
From the Korean Fans
When I first decided to write this post, I started by reaching out to Korean fans, inviting them to share how they viewed the controversy and asking them what they would like to convey to people outside of Korea (you can find that post here). These are some of the comments I received in response:
âPlease tell them that they made a controversy for the sake of controversy. Even when it became clear that there was no reason for the basis of the controversy, there are a lot of cowardly people who tried to rationalize their hasty accusations made through illogical reasoning.â
âBasically, people cursed the drama out before it had even aired, and then even when it became clear that it was all untrue, they made up every kind of reason because they didnât want to admit they were wrong. I think thatâs the biggest thing.â
âIf youâre talking about the controversy, the romanticization of the ANSP is the main oneă ă . The fact that it wasnât true was all proven as the drama aired, but there are still a lot of people being stubborn *sigh*â
âEven so, when people in their right minds found out after the fact that it was all false propaganda they found it all ridiculous.â
See also this impassioned deep-dive on Naver: [Notice] Rebuttal / The Appearance of a Real-life Arrowhead? Full Summary of all the Fabrications about Snowdrop.
âHow is your censorship different from the Chun Doo Hwan regimeâs censorship of popular art? Are you advocating a dictatorship?â
âJust who is doing the âdistortingâ here?â
Final Thoughts
If youâre still skeptical, or you took nothing else away from the above, I hope that Iâve at least succeeded in convincing you to watch the drama and judge it for yourself.
As I see it, the Snowdrop controversy is the result of the malicious intent of the few and the possibly well-intentioned but also poorly-informed censorship of the many. We live in a digital world saturated with clickbait taglines designed to incite outrage and discourage fact-checking. Thereâs also just a lot of ânoise,â and itâs not always easy to tell whatâs true and whatâs fake, especially when you have to rely on translated sources.
One reason I think I found myself skeptical from the beginning is that I was familiar with the writer. The last drama I watched by Yoo Hyun Mi was Gaksital (2012), which was set during the Japanese occupation and centered around the story of a Zorro-esque folk heroâs fight for freedom from Japanese rule. By any measure, it was a drama that championed Korean identity and the Korean peopleâs right to self-determination. So it struck me as unlikely that the same writer would denigrate the democratization movement. If you go back and read the leaked synopsis, I think you can detect that same sentimentality towards the Korean identity in the final lines.
As weâve already established, Snowdrop isnât about the democratization movement. And though itâs set against the backdrop of the 1987 presidential election, itâs not really about that, either. Snowdrop employs the premise of fictional North-South collusion over the 1987 presidential election to tell the story of individuals from both sides of the 38th parallel overcoming that which divides them. What defines heroes and villains isnât their initial allegiances, but rather who is willing to overcome those divisions and who is only interested in gaining or maintaining their own power. Itâs a story of two corrupt governments and the young people whose lives they trample underfoot, and itâs a story, first and foremost, of two young people, who meet and fall in love against all odds, and the lengths to which they are willing to go for the sake of that love.
Iâll leave you with the words of one particularly well-spoken Korean fan I encountered:
Snowdrop is the story of people who were used and sacrificed by the tragedy of their time. A story of people who, even amidst that, struggled and held-out in order to live. And itâs a story of how, even in such tragic moments, people fall in love, form friendships, and come to understand one another, a story of people living as they have through any era, and itâs a story of our lives.
ě¤ę°í | Snowdrop - Soo Hoâs Final Love âLetterâ to Yeong Ro [Extended Ver.]Â
Eun Yeong Ro...I love you...
So it turns out that the background audio of the BTS reel for the final scene contains an extended version of Soo Hoâs final words to Yeong Ro. The two versions donât match up exactly, but Iâve pieced them together in the way I think makes the most logical sense. Here it is translated and in the original Korean for anyone curious:
~~~
Yeong Ro-ya, I'm reminded of the first time I met you at the Rome CafĂŠ.
When I saw you reaching out your hands to block the collapsing matchstick tower..
The truth is...
Youâve been in my heart since then.
If I had been an ordinary young man..
That day.. I would have asked you out on a date.
Then we... wouldâve become a couple, right?
Going to the amusement park together..
Watching movies together..
Going to the beach, and singing you songs while I played the guitar...
I wanted to be with you that way, holding nothing back...
How is it that I... became someone who mustnât be by your side?
If Iâd never met you in the first place...
If I hadnât picked up the paper airplane...
I probably would have completed my mission and departed.
But I...
Donât regret meeting you.
Even that moment when I picked up the paper airplane..
I canât regret it..
My Yeong Ro who made flowers bloom for me, who was so cold,Â
Where did you go? Haven't seen you post in a bit. You are missed.
Aww Iâm still here! I havenât been posting because Iâve been involved in a large-ish project that Iâm hoping to be able to share soon. Thank you for the lovely message though. Itâs nice to know Iâm missed âĄâĄâĄÂ
Iâm also hoping to share some more content here in the not-too-distant future, so thanks for your patience in advance!
꾏미í¸ë | Tale of the Nine Tailed - Cast (ââďźâĄďźâ)ăâ§âĄâĄâĄ
More coffee truck cuteness! This time Jo Bo Ah sent a coffee truck to the set of Lee Dong Wookâs Single in Seoul, complete with an âLee Dong Wook Userâs Guideâ lol
The front of the truck (4th picture) reads:
Oppa-ya, eat this and gather your strength! To the all the Single in Seoul staff, please film safely âĄÂ Fighting, Iâm rooting for you! - from Jo Bo Ah
The best part is the banner on the side though:
[To tell you] about Dong Wook Oppa
Although he sometimes gets irritated, and sometimes heâs cross, and at times he says strange things
he does it all out of affection, and because he wants to become closer. Donât get flustered and just bear with it 10 times.Â
You can become close friends âĄ
January 2021, from Jo Bo Ah
Lee Dong Wook shared the above photos on his Instagram with the caption:
Thanks Bboâ¤ď¸ (feat. Lee Dong Wook Userâs Guide) You really do know me well đđť
Note: âBboâ (ë˝) is Jo Bo Ah âs (쥰보ě) nickname. The double âbâ makes it sound cute. ;)
Quick PSA: So I realized after the fact that because I changed my handle all the hyperlinks to my posts are now broken (thanks tumblr). Iâve gone back through and repaired/replaced most of them, so they should work, but if you happen to encounter a broken one, please do let me know so I can fix it. =)
I'm so grateful you translated kim beom's live! If possible I'd really love to know his response to whether rang would want to be a full fox or full human, and also his memorable lines/scenes? many thanks! <3
Hello! No problem. Iâve added the responses you requested into the original post [x] so if you go back, they should be there. =)
꾏미í¸ë | Tale of the Nine Tailed - âDeadballâ Explained
Rang: Arenât we both too old to play catch?
Yeon: Our relationship is too makjang for that. That was meant to be a deadball, actually.
âMakjangâ is a slang word taken from the phrase âthe final sceneâ (majimak jangmyeon) that has come to refer to an entire genre, as well as particular dramatic elements or conventions of Korean storytelling. Dramabeans explain the term here. When Yeon says his relationship with Rang is âmakjang,â heâs essentially saying itâs overly fraught.
âDeadballâ is a Korean baseball term for a pitch that hits a player (typically causing the game to be paused). So all Yeon is saying is that he meant for the âballâ to hit Rang, rather than for Rang to catch it.
꾏미í¸ë | Tale of the Nine Tailed - Lost in Translation EP03
The saga continues: part three in a series in which my sister and I pick our way through all the (mis)translations, humour, and cultural subtext that dropped from the fan-subbed version of TotNT. Thank you so much to everyone who bought us coffee - this oneâs for you. ;)Â
Before we begin, for anyone just joining us: EP01 / EP02.Â
We pick up back where we left off last episode with Yeon dressing Ji Ahâs wound.Â
Yeonâs line thatâs subbed, âStop being a crybabyâ can be a bit hard to translate. The word he uses is âeomsal,â which literally means, âthe exaggeration of pain; feigning pain; a great fuss about nothing.â So heâs essentially saying sheâs overreacting. I'm not a fan of the use of the word âcrybabyâ here though personally.
âLong time no see, Lee Yeon.â > > > 12 Hours Earlier.
We see Thirsty meet his ignominious end in a toilet (we never got character names for these guys so Iâm just going to call them âThirstyâ and âHungryâ).
Elsewhere on the island, Rang fishes a curse doll with the manâs picture on it out of the surf. Thatâs quite the atmospheric shot. Point to the director.
Episode 03 Title Card: The Secret of the Dragon KingÂ
We open the following morning as Ji Ah and the man who found the body (who Ji Ah refers to as âCaptainâ) examine the scene.
Sub: âBeing at sea wasnât enough and he drowned himself to death.â Iâm not sure that sentence even makes sense. I would have translated the manâs line as: âHo~ Let no one say he wasnât a seaman. He managed to kick the bucket by drowning [even on dry land].âÂ
Sub: âTalk about it being all for nothing. This is what he gets after throwing himself at his life.â Um, what now? The line is: âHuman lives are so futile. And after he clung so viciously to life, too.â
Lol Yeon. âI see someone threw a party.â I like this sub. What he literally says though is:Â âOh~ Looks like it was a really special night.â (âspecialâ here is in English).Â
Sub: âHe smells like a stinky fish.â What Yeon literally says is: âUgh, a smell like rotting fish is coming from this kid!â Yeon refers to the man as âyae,â which literally means âthis kid,â but can also be used to refer to inanimate objects. So, either way...pfft
Appropriately, the BGM playing as Pyung Hee casts her curse is âShaman.â
Back over to Yeon and Ji Ah as they investigate the body. The chyron on the screen reads: âThe first survivor of the Milky Way (Deceased)â Irony-(probably)-not-intended.Â
We get another chyron not long after, over a shot of Pyung Heeâs fatherâs head being returned to shore that reads: âSeo Gi Chang (Died aboard the Milky Way)â
Lol None of this has stopped Yeon from nomming on his banana milk. I had thought the milk made him seem like a little kid, but according to Korean fans, itâs also, apparently, commonly enjoyed by old men. heh
Sub: âBesides, theyâre not good looking enough.â This is a mistranslation. Yeonâs line is literally: âAnd besides, I donât like the look of their faces.â What he means, though, is the feeling they give off, rather than their actual âlooks.â Itâs a common expression in Korean. If I was translating instead of explaining, I would probably render this as, âI donât like the look of them.â
As Ji Ah drags him out, however, Yeon can be heard saying, âAh~ I judge people by their looks~!â Iâm 98% sure this is another LDW ad lib. Basically, LDW made a joke of his previous line, as if to say Yeon cared about the look of them because they werenât attractive enough, when really his line meant they seemed shady. Itâs almost as if he predicted the bad sub...
We get a brief scene featuring the second (and only named) survivor of the Milky Way, Jin Shik. Oh, and his headless âvisitor.â Creepy.
The music underscoring Hungry gorging himself on raw meat is making everything worse (or possibly better, if disturbing is your jam)
Iâve said it before, but I would watch an entire series of Yeon and Ji Ah being a supernatural investigative duo.
Pfft Yeon refers to Seo Gi Chang as âthe headâ (mogaji). Iâm not sure if I should call that indelicate or irreverent. Itâs a bit of both, really.Â
Yeonâs line here is subbed as, âWhat happened on the boat?â but it should more properly be: âWhat did you do on the boat?â Heâs not just asking after the sequence of events; the line is a clear accusation.
Sub: âWe met an unexpected storm that day.â Actually: âRough wind and waves hit the side of the fishing boat.â (i.e. causing it to capsize)Â
I appreciate that Yeon sits back here and allows Ji Ah to take the lead.Â
So, as it turns out, the 11th hell is actually a fishing boat (Iâm sure the cast of 1N2D will back me up on this).
Fun fact: This sequence was filmed in a green screen pool and then made to look like the middle of the ocean with CG.
As an aside, I love that Ji Ah deduced the whole story on her own and that she uses that knowledge to corner Hungry psychologically. Also, that her strategy proves more effective than Yeonâs threat of violence. Itâs not so much a âyou catch more flies with honey,â as a âbrain over brawnâ sort of deal.Â
Ji Ah: You were frightened, werenât you? Twenty-eight days straight on a perilous life boat without water or food. Theyâre the perfect conditions for a person to go mad, arenât they? First-degree burns from the hot August sun striking your body mercilessly, the boat pitching about all day; despite not having eaten, you feel as if youâll throw up. Clenching your teeth and waiting to be rescued only works for a day or two. The more you think about it, the angrier you get. âWhy, me? Why?!â Around the fifth day was the crisis point. Since, in that time, not a drop of rain had fallen. Dehydration would have set in first. [...] But itâs odd, isnât it? For having starved for 28 days, you lost too little body mass. [...] What did you eat?
Meanwhile, Yeonâs contribution to all of this is:Â âAnd you couldnât have used a delivery app in the middle of the open ocean where thereâs no wifi signal.â Pfft He has, of course, caught on to her strategy. As usual, though, he decides to take the cheeky route.Â
Side note: I find it interesting that, in this universe full of monsters, the first incident Yeon and Ji Ah end up investigating together turns out to be an entirely human horror.Â
Yo. Hungry deciding Ji Ah is food is just...ugh. Never trust a cannibal.Â
Luckily for Ji Ah, her guard dog fox is on the job.Â
Over to Rang, who asks a weeping Pyung Hee what sheâll give him in return for granting her âwishâ. We donât get to see her answer him, but it was included in the backstory collection.
Itâs unclear to me just how much Rang is involved in âgrantingâ Pyung Heeâs wish. Like, is he the one fueling the curse somehow, or did he just teach her what she needed to know? Iâm inclined to believe itâs more the latter.Â
We cut to Taluipa at the Afterlife Immigration Office, whoâs pissed that someoneâs messing with her Death List. Thereâs a fun mythology-related chestnut in this scene: when Hyeonuiong comes running in, heâs carrying a watering can. Taluipa accuses him of having been watching dramas, but Hyeonuiong insists he was watering the Uiryeongsu.Â
The chyron for it reads: âThe Uiryeongsu. A tree that measures the sins of the dead by the weight of their clothes when theyâre hung on it.â The hanja for âUiryeongsuâ (襣é 樚) literally mean âclothing-amount-tree,â so its name is essentially its function. In traditional mythology, it grows on the near bank of the Samdocheon. This is also the same tree that the Uiryeongâgeom (geom = sword) mentioned in EP13 is made from.
âYou watered a tree for 3 hours?â Pfft Hyeonuiong and watering can, exit stage right.Â
Minor detail: I just realized I can actually see from Taluipaâs List in this scene that one of the two fishermen is named Kim Gil Sang. Still not sure which one though, so Iâm going to stick to calling them Hungry and Thirsty.Â
The Dragon King Scroll
Back over to Ji Ah, who examines a creepy scroll hanging in Jin Shikâs vacant quarters. Once again, the show cuts into its own dramatic tension with a moment of levity as Yeon startles both Ji Ah and me by popping open his bag of snacks with a massive bang. The contrast between Ji Ah, whoâs in serious investigator mode, and Yeon, who just continues his one-gumiho snack parade, blasĂŠ as can be, adds humour to an otherwise grim situation.Â
Yeonâs response of, âOh. Sorry.â is in English, making it sound, if possible, even less sincere.
On the off chance that anyone was wondering, the snack Yeon claims as his favorite here is ěě§ą (somjjang). According to the Korean fans again, this is also a food commonly enjoyed by elderly people.
Subs: âDo you know how many people in Joseon died during the 50 years of war? 3.5 million. Iâve seen more deaths than all the funeral companies in this country.â This is another case of diagonal translation. Yeonâs line is more properly:Â
Yeon: Between the Imjin War and the Manchu War, do you know how much of the population of Joseon-era Korea was lost in just 50 years? 3,500,000. Iâm a guy whoâs seen more funerals than all the funerary companies in Korea put together. Â
[Note: Yeon is talking about The Japanese Invasions a.k.a The Imjin War (1592-1598) and The Qing Invasion of Joseon a.k.a. The Manchu War (1636)]
As a linguistic aside, Yeon refers to himself here as a ânomâ (rhymes with âhomeâ). If you read the breakdown of EP02, youâll recall that ânomâ can mean anything from âguyâ to âbastard.â Itâs not that Yeon means to call himself a bastard, though. Itâs only that the typical alternative here (i.e. âpersonâ) carries the implication of 'human.â Since Yeon is, of course, not human, he opts for ânomâ instead. The word gets a lot of mileage in this show in relation to all the supernaturals for that reason.Â
Lol This exchange about the Dragon King was great. Point to the writer. I would translate it as:Â
Yeon: Youâre right, but it looks nothing like him.Â
Ji Ah: Youâve...seen him?Â
Yeon: Back when I was a mountain god. Well, in todayâs terms youâd say we attended a leadership conference together. They over-glamorized him. Heâs not this good looking.
Ji Ahâs reaction is perfect too. Her, âI donât even know where to begin with that statement so Iâm just going to move onâ look came across loud and clear.Â
Yeonâs line as he leans over Ji Ahâs shoulder is subbed: âThis is just like âWhereâs Wally?ââ In Korea, the game is called âfind the hidden pictureâ (âsumun keurim chatgiâ). So the line is actually: âWhat is this, âfind the hidden pictureâ or something?â Iâd say thereâs a 50/50 chance this line was another ad lib by Lee Dong Wook.
On an entirely different cultural note, âWhereâs Wally?â is know as âWhereâs Waldo?â in North America and exactly nowhere else. Donât ask...Â
This scene features the first mention we get of Imoogi. Imoogi are among the most famous Korean mythical creatures. In most tellings, they are essentially proto-dragons, though occasionally they can be baby dragons. For example, one imoogi tale claims its imoogi was the son of the Dragon King (the same one Yeon attended a âleadership conferenceâ with). Most of the lore agrees that if an imoogi stays submerged in deep water for a thousand years, it earns the chance to become a dragon, though the caveats vary widely, and many imoogi fail. Finally, while the imoogi in TotNT is evil, imoogi arenât categorically so; some are good, some arenât.
Rang and the Mudang
Fun fact: Kim Beom explained in his Instagram LIVEÂ that he chose to wear a red suit partially because the color gave off the feeling of a villain, but also because it contrasted well with the green of the forest. He also named this as his favorite Lee Rang outfit.
For anyone keeping track, Rang speaks to the mudang in banmal. She, in return, addresses him as âLee Rang-nimâ and speaks very respectfully.
Okay, there are a couple of things to unpack in Rangâs following exchange with the mudang:Â
Mudang: The Corrupt God, King of the Wicked. He is Lee Ryong-nim.
Rang: [Laughs] Whatâs with that? Ugh, I seriously just cringed! If you slap a fancy title* from the next world in front of its name, does a snake become a dragon?
First, the mudangâs line here is said in an archaic cant. Second, âLee Ryongâ (properly pronounced, âi-ryong,â since thereâs actually no âLâ in âLeeâ), is another name for imoogi.
Finally, when Rang says âa fancy title from the next world,â heâs referring to a posthumous name/title. Nearly every kingdom to have occupied the Korean peninsula has used posthumous titles (ěí¸), most often for deceased royalty. By giving one to Imoogi, the mudang is venerating him. Rang mocks this, seizing on Imoogiâs failure to become a dragon. (Let no one say he and Yeon arenât brothers).
The subs have Rang referring to Yeon as just âYeon,â but he actually calls him âLee Yeon.â Thatâs a very impersonal way to refer to oneâs older brother, which is, of course, intentional on Rangâs part. It serves as another linguistic cue to the audience as to how Rang regards Yeon at this point.Â
A note on the evening primrose: tvN released a short blurb about it, since, as far as I can tell, the mythology was invented for the show. It reads:Â
Evening primrose that has grown while feeding on the blood and flesh of corpses is the same as poison to gumiho; if they so much as touch its powder, their bodies catch flame.
While the subs consistently just say âevening primrose,â this should more properly be âburial ground evening primrose,â which is how the various characters refer to it.Â
Fun fact: âEvening primroseâ in Korean is âdalmaji-kkotâ (ëŹë§ě´ę˝), which means âflowers that welcome the moonâ.Â
Sub: âHalf-brothers, to be exact.â The term Rang uses in Korean is quite literally, âbrothers from different stomachs,â so it refers specifically to half brothers who share a father but who have different mothers. I mention it only because Korean viewers will have been given slightly more information about their familial relationship here than was provided in the subs.Â
Back over to our leads, as Yeon urges Ji Ah to leave the island post-haste. His line is subbed: âIâm saying you may die if you stay here.â Thatâs a perfectly fine translation. For anyone curious, though, his line is quite literally: âIâm saying if you stay here, [the conditions are] perfect for dying.âÂ
Sub: âThatâs none of your business.â Yeonâs line is more properly: âThatâs not for you to know.â
Ji Ahâs response to this is very literally: âI have no intention to go home for a reason I donât know. So Lee Yeon should find the person Lee Yeon came here to find. I have to know why my parents came to this island.â This is the first time Ji Ah uses Yeonâs full name as a second person pronoun (so basically to mean âyouâ) when speaking to him. Itâs hard to make generalizations about any form of address that donât have multiple exceptions, but in this case, using his name is a more neutral, and somewhat more familiar, alternative to some of the other pronouns sheâs been using when speaking to him. To my sense, it softens her rejection of his advice a little bit.
Back to Rang. His line is a bit awkward to translate, but essentially what he says is, âCalling my brother a âmountain godâ is an overstatement/ putting it nicely.â I might approximate this as, âSure, my brother was called a mountain god.â This is the only time in the entire drama that Rang refers to Yeon as âuri hyung,â and it kills me a bit that itâs not out of fondness, but rather derision. ă ă
Similarly, when Rang says, âIâm a fox, after all. I have to repay eunhye properly,â he is, of course, using eunhye sarcastically.
The subtitle here once again says âthe underworld,â but Rangâs line is actually: âIâm going to go to hell, without fail. Together with Lee Yeon.â The subs really need to do a better job of distinguishing between hell and the afterlife.Â
We see Ji Ah instruct Jae Hwan over the phone as to what to search for in the library records. Sheâs split off from Yeon since we last saw them.Â
Elsewhere on the island, Yeon also makes a call, only his is to Halmeom (Taluipa) to ask about Imoogi. When this episode first aired, I thought it was odd that Yeon was using âImoogiâ as if it were a name, since this would be like referring to Yeon as âGumiho.â He later taunts Terry-Imoogi about just that though (i.e. not even having a proper name), so obviously it was an intentional decision on the writerâs part.Â
Sub: âIf by chance Ah Eum was born again into this world, I canât let that thing coexist with her.â This sub went a bit sideways. The âby chanceâ has been mis-attributed. The line is properly: âThereâs no way I could possibly (i.e. by any chance/under no circumstances can I) let such a thing exist in a world in which Ah Eum has been reborn.â Yeon is already sure that Ah Eum has been reborn at this point. Heâs saying that because sheâs been reborn, he canât allow Imoogi to coexist with her under any circumstances.
Rang vs Ji Ah
Ji Ah returns to Pyung Heeâs to find âPyung Heeâ reading Moby Dick. This is an ironic enough choice of literature to clue her in to the fact that this isnât really Pyung Hee. Smart cookie.Â
On a character note, I loved that Ji Ahâs knowledge of, and love for, world literature was threaded believably throughout the drama in a way in which it feels natural that she caught on to Rangâs hint here. Point to the writer.Â
Again, for anyone keeping track, Ji Ah and Rang speak to each other in banmal, as has been the case since Rang revealed himself at Ji Ahâs house in EP01. Not because theyâre close, obviously, but because they have zero respect for one another. Itâs a bit of a power play on Ji Ahâs part, too, since sheâs (hundreds of years) younger.Â
Over to Yeon, who barges into the local market ownerâs personal quarters to interrogate him. His line when he catches sight of the scroll on the wall is subbed: âLook at this.â This should more properly be: âCheck these people out. Thereâs one here too.â The word he uses that I translated as âthese peopleâ is âi-geot-dul,â which is very literally âthese things,â so I sort of understand the confusion in the subs. He means the islanders though, not the scrolls. In contrast, âthereâs one here tooâ does actually refer to the scroll.
The knife Yeon throws hits directly over the slit pupil of the scroll dragonâs eye. Nice aim.
Back to Ji Ah and Rang. When Ji Ah accuses Rang of orchestrating the deaths of the Milk Way survivors, âto distract us,â what she says quite literally is âto cover our eyes and ears.â
When Rang applauds Ji Ahâs deductive abilities, his line is subbed, âAwesome.â This should more properly be, âOutstanding,â or, âExceptional.â I honestly believe heâs being sincere in his praise. Being Rang, though, heâs probably just delighted this makes her more challenging to toy with.
Having completed his interrogation, Yeonâs eyes change as he erases the manâs memory of the event. I suspect the reason Yeon is so cavalier about revealing heâs a gumiho is because he can basically âundoâ it whenever he wants using this power.
Ji Ahâs quiet, âI declineâ is so satisfying. Also the way Rang pulls back in surprise haha I guess heâs not used to being turned down.Â
Rangâs exchange with Ji Ah is subbed as: âLoosen up. Why be so stiff when itâs just good old me?â /Â âLet me give you some advice since thatâs how you feel. Donât gamble with anotherâs tragedy just for kicks. Thereâs a word for people like you, you know. A colossal jerk.â This is difficult to translate, and I think the subs have done a pretty good job, but a closer translation would be:
Rang: Aughâ So uptight! Are you going to keep acting this uptight, just between us* (literally, âbetween you and meâ)?Â
Ji Ah: Between you and me, then, Iâll give you just one word of advice: Donât carelessly role the dice atop othersâ misfortune. People call jerks like you âsleazy bastards.âÂ
[*Note: Rangâs phrasing implies that theyâre somehow close/on good terms, but heâs being sarcastic, of course.]
First off, the word Rang uses for âuptightâ (뚥뚥íë¤) means âstiff; uptight; rigid; inflexible; strict.â By this, heâs referring to how she never lets her guard down. I donât know that any of those words properly conveys that, though.Â
Second, while I translated Ji Ahâs line about the dice very literally here (in keeping with the spirit of this post), I actually like how the subs handled it from a translation/subtitling standpoint.Â
Finally, the subs have Ji Ah calling Rang âa colossal jerk,â but the term she actually uses (âyangâachi saekkiâ) is a much stronger expletive. âYangâachiâ is a term for a thug, gangster, or hoodlum. âSaekkiâ literally means âchild of.â In practical use, though, itâs close to âbastard.â (I really didnât think Iâd be explaining the finer points of Korean expletives when I started this series, but here we are). I approximated this as âsleazy bastardâ above.Â
Pfft Rang being genuinely offended at Ji Ahâs language. Jo Bo Ah talked a bit about what she thought of all the explicit language Ji Ah uses towards Rang in her wrap interview.Â
Subs: âWhen he finds what he wants, youâll be begging for mercy.â No idea where they got 'begging for mercy.â What Rang actually says is, âWhen he finds what he wants, youâll see hell.â Unlike in the subtitle, Rangâs warning actually has substance to it, since heâs referring to the fact that, once Yeon identifies Ji Ah as Ah Eumâs reincarnation, their fate with Imoogi will repeat itself.Â
By the time Yeon rushes back to Pyung Heeâs, Rang is long gone. His line subbed as: âWhat did he say?â is, quite literally, âLee Rang, that nom, whatâd he say?â This use of ânomâ manages to come off as fairly mild. (He may be a jerk, but heâs Yeonâs jerk).Â
Ji Ahâs response has undergone cultural translation to become: âEven when I order pizza, I never go for half-and-half. I always choose just one.â Honestly, though, I donât know that it was necessary. What she actually says is:Â âEven when I order chicken, I donât go for half-seasoned, half-fried; Iâm the type to just pick one.â
This scene was originally longer but part of it got deleted. They released the clip, though, so Iâll translate the full exchange here:
Ji Ah: I'm saying I turned him down, your younger brother. Since I bet on this fox. Â
Yeon: Let no one say you arenât a learned (wise) woman. Is that all? Â
Rang (voiceover): Don't trust Lee Yeon too much. Â
Ji Ah: That's all. But...you said the two of you are brothers.
Yeon: Yeah. Weâre brothers.Â
Ji Ah: Why are you so hellbent on destroying each other?Â
Yeon: It seems like you donât know since youâre an only child, but, as a rule, the relationship between siblings is a lot like noir, just without the guns.
Ji Ah: There you go, deflecting the question again. Is that a secret, too?Â
Yeon: If you ever happen to run into that guy again just the two of you, no matter what, run fast. That kid* despises humans. Especially humans that look like you.Â
Ji Ah: Why do you keep taking cracks at people's faces?
Yeon: ...I'm hungry. Â
Ji Ah: Why donât you take the opportunity to pack up and leave while you still can? Your younger brother...it seems heâs preparing some sort of special event.Â
Yeon: Thatâs what Iâm waiting for.
*Note: The word Yeon uses that I translated as âkidâ is âjashik.â This is another word that, depending on how itâs used, can either be fond or rude. âJashikâ literally means â[oneâs] child,â but itâs also commonly used in the sense of âpunk.â Itâs a bit softer than nom. You wouldnât use it to refer to yourself, though.Â
Ji Ahâs âWhy do you keep taking cracks at peopleâs faces?â (meaning heâs insulting/taking issue with how she looks), is referencing their exchange the previous night when he told her not to smile because she was ugly.
We cut briefly to Shin Joo eating at the Snail Bride as he sizes up Yoo Ri from a distance. Come to think of it, we never got this BGM for the Snail Bride, either...
Ramen Heart-to-Heart
Lee Yeonâs one-gumiho meokbang continues. I feel like Yeon has been nomming on something in nearly every scene this episode.Â
The BGM while Yeon and Ji Ah eat is a remix of Yeonâs theme, âThe Foxâs Wedding Day.â
Sub: âJust because these ladies wear baggy pants in floral prints doesnât mean they have kind hearts. Get digging, and youâll find all sorts of dirty secrets.â Yeonâs line is more literally:Â
Yeon: Living is all the same [everywhere]~ Just because grannies in the countryside wear flower-patterned pants doesnât mean that even their insides are flower-patterned. If you start digging, venomous and insidious years come pouring out.Â
Ji Ahâs response then plays off of Yeonâs turn of phrase: âIs that the case for you too? I just wondered, âWith what pattern did you live all those long years?ââ (referring to the âpatternâ of his heart).
On a minor cultural note: the word Yeon uses is âmombbae pantsâ (몸뚟ë°ě§), which are a fashion(?) staple in the countryside. Youâll know what I mean if you run the hangeul through a google image search. Thatâs where the subs got âbaggyâ from even though Yeon doesnât explicitly say it.Â
Sub: âWhy have you been searching for your parents all this time?â Yeonâs line is more properly: âThen what about you? What has made you wait for your parents for such a long time?âÂ
Sub: âIâm the same. Iâm waiting for the one I miss.â I would have translated this as: âIâm waiting for someone I miss,â which is literally what he says.Â
Sub: âWhy did you part ways when you still miss her this much?â This is a bit hard to translate into natural-sounding English. The word Ji Ah uses is âmiâryeon,â which means âlingering attachment.â So her line is quite literally: âYour face is so full of lingering attachment, how did you come to part ways/break up?â
Sub: âThe first being I loved was a human girl who ended up dying. Itâs why Iâm still hung up on her. Happy now?â Hmm... I would translate Yeonâs line as:
Yeon: My damn* first love was a human of all things, but she died, so Iâm foolishly unable to let go of my lingering attachment. Happy now?Â
[*Note: Yeon is cursing is the phenomenon of first love itself, not Ah Eum.]
His statement is witty, because the word he uses for âfoolishâ is also pronounced âmiâryeon.â In this case, though, 'miâryeonâ means, âfoolhardy and dense enough to be stubborn to a preposterous degree.â Which is probably a fair assessment given heâs been waiting 600 years. The sub for this line made it sound like heâs saying, âIâm hung up on her because sheâs a human girl who died,â which would just be weird.Â
Shin Joo Meets Yoo Ri
Okay, minor detail, but what exactly was Yoo Ri trying to accomplish here before Shin Joo stopped her from entering an off-limits area of the Snail Bride?
The BGM here is called âSkip a Beatâ (âKanju Jumpâ). I found the track title slightly surprising since itâs actually taken from an ad lib made by Kim Yong Ji (Yoo Ri) in a later episode.Â
For anyone keeping track, Shin Joo and Yoo Ri are speaking in a mix of banmal and jondaetmal in this scene.
We next see Shin Joo on the phone with Yeon, whining about the whole ordeal and asking an unsympathetic Yeon to come back and retrieve his necklace for him.
Yeonâs line thatâs subbed as, âDeadly?â could mean more than one thing. The line is literally, âWhat? The thief was deadly?â The word for âdeadly,â though, could equally mean that she was a knockout (i.e. gorgeous). Itâs probably a bit of both.
Subs: âThereâs nothing more pathetic than being blinded by a womanâs beauty...â / âBut you also ruined your life by falling for beautiful woman.â For the record, neither of them actually uses the word âbeauty/beautifulâ here. I would translate this exchange as:Â
Yeon: You... The most pathetic thing in the world, is being blinded by a woman, and...Â
Shin Joo: But being blinded by a woman and wrecking your life is something Lee Yeon-nim did too, isnât it?Â
Yeon: What, you punk?!
Lol Yeonâs âWhat, you punk?!â is a familiar refrain whenever Shin Joo unwittingly(?) insults Yeon. The word is âimmaâ (ěë§) or sometimes âinmaâ (ě¸ë§). Yeon consistently uses the former.
âBad Fateâ
Subs: âWhy is that branch broken? It mustâve hurt.â Yeon is actually personifying the tree here, which makes sense seeing as he can communicate with it. So his line is more literally:Â âNow why has this kid gone and made a fuss breaking [his] branch? It mustâve hurt.â Which is cute.
I actually really appreciated this short scene of Yeon healing the tree. Yeon may no longer be the master of Baekdudaegan, but this scene showed that itâs still very much a part of who he is; not just his powers, but the care he has for the forest.Â
Fun (?) fact: It turns out this simple scene was actually a huge pain to film.Â
Subs: âI hope you grow well.â Actually: âEat well and grow well.â I realize that sounds awkward in English, but the line is a directive. Heâs once again speaking to the tree.Â
Sub: âThe wind is blowing from the northwest. Something is coming.â I would have translated this as: âA northwest wind blows... Something is coming.â Thatâs partly a tonal choice, but itâs also a more literal reflection of the original Korean.Â
We finally catch back up to the end of EP02, as Jae Hwan calls Ji Ah from the library to tell her what heâs found. This time, we see her connect the first dead body in 1954 to what the forest spirit told them more explicitly.Â
The dates of the four incidents are: August 13, 1954; August 25, 1961; September 6, 1979; and September 7, 1987. Ji Ah quickly deduces that these all work out to be the same date on the lunar calendar: July 15th. In 2020, that works out to be Wednesday, September 2nd. If youâll recall, the wedding at the start of EP01 was held on August 29, so itâs only been 3 days since Yeon and Ji Ah crossed paths at the wedding hall.Â
âLong time no see, Lee Yeon.â What is it with Imoogi and choking Yeon?
Subs: âYou shouldâve let me go.â More precisely: âI know, right? You should have let me go.â
Yeonâs final âWhat are you?â should probably have been subbed as: âIâm asking what you are!â since both his tone and phrasing have grown more insistent.Â
Subs: Our ill-fated relationship wouldâve ended if you hadnât stopped the boat from crossing the Samdo River. More literally:
Jimoogi: Our akâyeon should have ended. That is, if only you hadnât stopped the boat from crossing the Samdocheon.Â
The word the subs translated as âour ill-fated relationshipâ is âakâyeonâ (ćŞç¸), which literally means âbad fate.â In contrast to the broader, âdestinyâ sort of fate (âunâmyeongâ) however, âyeonâ (ç¸) is inherently relational. It refers specifically to the fate between two people (or even between a person and a place). âAkâ (ćŞ) means âevil.â So 'ill-fatedâ is a bit misleading as a translation since the word actually refers to the relationship between Yeon and Imoogi (i.e. mortal enemies), rather than the fact that Yeon and Ah Eumâs story ended tragically (as in, âan ill-fated loveâ).Â
WAIT. Subs: âNo. That woman is born with a face that only I can recognize. And I donât see it in you.â What?? That doesnât even make sense. Yeonâs line is:Â
Yeon: No. That woman is born carrying a sign that only I can recognize. You donât have it.Â
Obviously, Yeon is referring to the fox bead, and Iâm fairly sure that was apparent since the line was intercut with the scene in which he imparts the bead to Ah Eum, but that seems like a pretty critical line to fudge up.Â
Jimoogi: âYou really donât know anything, do you, Lee Yeon?â Itâs weird to me that they have Imoogi addressing Yeon as just âYeonâ in the subs. That makes it seem like theyâre friends or something...
Subs: âThe scar is gone.â Actually: âThe wound disappeared.âÂ
Deadball
Subs: âWe hate each other too much to play catch. I actually meant to kill you.â Wait, WHAT?! Yeonâs line is:Â
Yeon: Our relationship is too makjang for that. That was meant to be a deadball, actually.Â
Makjang, for the uninitiated, is a slang word taken from the phrase âthe final sceneâ (âmajimak jangmyeonâ) that has come to refer to an entire genre, as well as particular dramatic elements or conventions of Korean storytelling. Dramabeans explain the term here. When Yeon says his relationship with Rang is âmakjang,â heâs essentially saying itâs overly fraught, not that he hates his brother.Â
He also doesnât say he meant to kill Rang. âDeadballâ is a Korean baseball term for a pitch that hits a player (typically causing the game to be paused). So Yeonâs just saying he meant for the âballâ to hit Rang, rather than for Rang to catch it.Â
On a personal note, it really bothers me when the subs spread all over the internet and theyâre wrong like this. I donât mind slight changes in phrasing or wording, but when they grossly misrepresent the characters like this it can be a bit upsetting. Itâs no wonder I sometimes feel like I watched a completely different drama. ă ă
Yeonâs cheeky smile⢠XD
The BGM in this scene is actually âThe Forest of the Agwi.â
Subs: âRun away.â Yeonâs line is quite literally: âGet away from here,â or even, âput distance between here and you.â I mention it because I really appreciated that, despite all the danger she confronts, Yeon never once tells Ji Ah to ârun awayâ (âdomang gaâ). His second ârun awayâ in the subs is also just him telling her to hurry up (literally âgo quicklyâ).
The following banter between the brothers is something I mentioned in an ask a while back because all the humour had been lost in translation. To recap, though, one recurring joke the show uses plays off the word for âbastard/son of a bitch,â which translates literally as âchild of a dogâ (kae-saekki). As you might imagine, this gets a lot of mileage in relation to Rang, our resident âbaby foxâ (agi yeou) a.k.a. âchild of a foxâ (yeou-saekki):
Rang: This is domestic violence, you know?
Yeon: (Nodding) They say youâre supposed to raise wild children* with a firm hand (literally: hit them as you raise them), but I couldnât do that, so I ended up raising a fox child into a dog child (son of a bitch), didnât I?
Rang:Â And who was the jerk who kicked that child (saekki) to the curb? You treat me like a stray dog any chance you get.Â
Yeon:Â My little brother, Iâll have to gift you a muzzle this Christmas.Â
Rangâs line was subbed:Â âYou keep blaming it on me, when you were the one who turned me into an orphan.â which I find fairly problematic since that makes it sound like Yeon killed Rangâs parents. Itâs also just plain wrong; to the extent that Iâm not even sure what went wrong in the translation process.Â
The word Yeon uses here for âwild childrenâ is âhoro jashikâ (í¸ëĄěě), which many Koreans understand to mean something like a barbarian child, but the true origin, as it turns out, is a parentless child. Itâs also a term used predominantly by elderly people heh
Finally, because the dog jokes dropped out âmuzzleâ became âmouth guardâ in the subs, which is both less funny and less sensical. The two are also conceptually opposed, since âmuzzleâ implies that Yeon means to protect the world from Rang whereas âmouth guardâ is more about protecting Rang.
As Ji Ah continues to put distance between herself and the brothers, she happens upon the mudangâs house, which she immediately clocks as such from the obangi.Â
I like that Ji Ah doesnât immediately call the mudang out for lying, but instead continues to question her knowing sheâs lying. Sometimes the lies people tell can be as telling as the truth.Â
When Ji Ah questions her, the mudang tells her the fishing ritual is held during the âGhost Festivalâ. This is a Buddhist festival similar to All Souls Day. In Korean itâs called âBaek Joong Nalâ (literally âhundred-gather-dayâ) meaning âthe day when all the spirits gather.â It falls on the full moon of the seventh lunar month (so July 15th of the lunar calendar), which is, of course, the date Ji Ah identified as the day when the murders were taking place. Thatâs why we get the zoom in and the flash to the newspaper dates: Ji Ah has put everything together.Â
Chyron: âObangi (äşćšć) A five-colored flag symbolizing âlife, death, illness, sacrifice, and ancestorsââ. This is the quick quotes version. Obangi have their roots in the Chinese philosophy of Wuxing, but for more on that, Iâll refer you to Wikipedia. In Korea, the colors of the obangi (red, blue, white, black, and yellow) are known as the five orientation colors, and are closely tied to both shamanism and fortune telling. Youâll notice these same colors flying outside the fortune tellerâs in EP06.
I also appreciated that Ji Ah didnât just foolishly drink the tea here. She was properly on her guard. Itâs only that she mis-identified the source of danger.
Back over to our fox brothers. Rangâs line is subbed: âThat was plenty of time.â This is more properly: âI think Iâve bought more than enough time by now.â So heâs actually quite overt in telling Yeon exactly what he'd been up to. Â
Subs: âDonât you know why she ended up on this island?â More closely: âDo you still not get it? Why that woman ended up coming to this island of all places?âÂ
We see the mudang encircle the creepy well with burial ground evening primrose to ward against Yeon, who is currently searching the island for Ji Ah to no avail.Â
Subs: âYou tricked your mom while you were in her womb.â This is a bit difficult to translate. The word the mudang uses that was translated as âtrickedâ is âggweda,â which means to âlureâ or âentice.â So what she means is that the part of Imoogi that was reincarnated with Ji Ah âluredâ her mother to the island by sending her recurring dreams.Â
Gumiho
Lol Yeon: âI am the original mountain spirit, the master of the mountains and streams. Lift this darkness and lead me to her!â This is more literally:
Yeon: I am the original mountain god, the master of your mountains and streams.* Part this darkness and lead me to that woman!
[*Note: âMountains and streamsâ here can also be taken to mean ânatureâ at large.]
Lol The line is met with silence and the soft hoot of a lone owl. Thatâs basically the directorâs version of *crickets* isnât it?
This line is another rare case in which Yeon speaks archaically, and it serves to make the command sound more formal and potentially magical. Itâs also worth noting that heâs addressing the forest directly as a whole here (thus the âyourâ).Â
Fun fact: When Lee Dong Wook did his TotNT VLIVE, his promotional team made him perform this line again live just to mess with him haha
The BGM here as Yeon heads off through the forest led by his (supernatural?) fireflies is âOpening Title: The Legend of the Fox.â It sounds vaguely Harry Potter-ish to me (not complaining).Â
For the record, Ji Ah is now speaking to the mudang in banmal out of disdain.Â
Sub: âBe a sacrifice. You are a very special child.â Pfft âBe a sacrificeâ sounds oddly funny to me. Her line is: âBecome a sacrifice. Iâm told youâre a very special child.â So the implication is that this information came from someone/something else.Â
Does anyone know what BGM this is as Yeon sprints though the forest? I think it might be another unreleased track, but Iâm not positive...
Yeonâs âHalt!â is once again in olden speech. It indicates linguistically that he's in Gumiho mode. Â
Out of curiosity, is it not odd for people watching with subs when Ji Ahâs only utterance is âLee Yeonâ but the subs just say âYeonâ?Â
Subs: âThis has nothing to do with the old master of the mountain. Why donât you keep walking?â I would have translated this as: âIt is a matter unrelated to the former master of the mountain. Beg, go along your way.â Sheâs once again using olden-speech in her second sentence.
Lol Sub: âSays the living corpse.â I like this sub. Yeonâs line is quite literally: âWith the âjujeâ of a living corpse...â âJujeâ is essentially your station or lot in life, and itâs used almost exclusively derogatorily.Â
Sub: âWho was it that provided you with longevity you donât deserve?â More closely: âWho was it? The one who gave you a lifespan so much longer than you deserve?â
Yeon: âI asked you whom you serve!â (literally âwhatâ you serve). Yeon once again drops into an archaic cant for this line. It serves to underline his full age and gives his demand an extra air of authority.Â
Yeonâs TAILS. I canât believe this was the last we saw of them. ă ă Personally, I interpreted the firey tails as being a sort of âshadowâ/ projection of his actual tails, which I assumed were actually more physically there (since he talks about shampooing them in the teaser interview). My sister thinks differently, though. Guess weâll never know...
The BGM for this sequence is naturally âGumiho.â If you read our EP01 breakdown, youâll know I was fully expecting this to be Yeonâs theme. But no, itâs the whimsical 'The Foxâs Wedding Dayâ instead haha
Okay, Yeon just casually smiting the mudang is pretty badass. Seeing as he can command lightning, Iâm pretty sure he was joking when he told Ji Ah, âeven gumiho are afraid of electricity.âÂ
If by chance you wondered what was going though Yeonâs mind when he smote the mudang, itâs featured in the EP03 subtitle poster.
I appreciated that Yeon just accepts Ji Ah at her word here when she tells him all she needs from him is one arm for support. I feel like in most dramas the male lead would have just forcefully swept the heroine off her feet amidst her protests, which I always find more problematic than romantic.
For that matter, when it became clear that Ji Ah really did need help, I appreciated that she didnât act shy or coy and just accepted being carried without making a big deal of it.Â
Pfft The way Ji Ahâs eyes flash when Yeon tells her the mudang was just a human being says it all.Â
Yeon: âSo you say... Excuse me, but you nearly died just now, you know?â This line is once again cheekily in jondaetmal.
*Ominous close up of the well*
Thank You
We catch up with Shin Joo at the supermarket as he talks to Yeon over the phone.Â
Shin Jooâs âPD-nimâ has once again become, âthe director ladyâ in the subs. *Sigh*
Subs: âYour love story is more than just famous among us.â Actually: âJust how famous is Lee Yeon-nimâs love story in our world? Itâs obvious your younger brother* must have been playing tricks!âÂ
Shin Joo refers to Rang here as âdonsaeng-bunâ (younger sibling + polite word for person) for the same reason he calls Rang, âLee Rang-nim.â Itâs an extension of his regard for Yeon, rather than for Rang himself.
Lol Shin Joo hanging up on Yeon. His love for supermarkets and fried chicken are actually in his character profile. Apparently, theyâre what convinced him living as a human was worth the existential crisis that came with it.Â
Sub: âIâm too much of a human to easily fall asleep after such an event. Join me.â More literally: âIâm human, so on a day like today I canât sleep sober. You* have a glass, too.â
The word Ji Ah uses for âyouâ here is âjaâneâ (ěë¤), which is a polite term... except itâs only used to refer to people younger than you. Soâs sheâs talking down to him politely haha This is what prompts Yeonâs line that follows it:
Sub: âI never said anything since it could make seem old-fashioned, but youâre too informal with me when you donât even know my age.â
 Yeon: I kept holding it in thinking youâd call me an old fart, but youâre [using] banmal really blatantly. Just how old do you think I am?â
Yeonâs âJust how old do you think I am?â is rhetorical. Itâs not that Ji Ah is necessarily unaware of his true age, but rather that she acts as if she is.Â
Sub: âThose over 60 are universally considered as grandpas.â Actually: âYou know everyone over 60 can be called a grandpa, right?â
Pfft Sub: âBe as informal as you like.â What Yeon literally says is, âPlease lower your speech,â but he uses very respectful language to say it. Iâm not sure if heâs being sarcastic, or if he just hates the thought of being considered a grandpa that much haha Itâs probably a bit of both.
Aww Ji Ah promising to protect Yeon. I luff her.Â
Ji Ah: "Do I perhaps have something youâre looking for?â I love that she doesnât miss a thing.
Lol Yeon: âWho am I, Jesus? Just drink what you have.âÂ
The Vanishing
Subs: âDonât ever resort to cursing people again. Karma can sting.â Quite literally: âYou were lucky you kept your life, but donât do such a thing* as cursing others ever again. They return, you know. Back on the one who casts them.âÂ
*Yeon uses the disparagement marker âddauiâ (ë°ě) to refer to the act of cursing someone here. You may recall it from our EP01 breakdown.Â
Ji Ah chooses this moment to come running in to announce that the island has turned into a ghost town over night, which is enough to make even Yeon pause, perplexed. Â
I love the way Yeon and Ji Ah exchange looks here on the dock. They donâ t know whatâs up yet, but they intend to find out.Â
âBlue Moonâ~~~ This worked great scored over the drone-camera pan out. I may be slightly biased, though. Â
And that concludes Episode 3. Once again, thank you to everyone who commented or left feedback on the last episode! Never hesitate to send me your thoughts, even if theyâre just to say what you found funny or surprising. It helps me to know whatâs of interest for one thing, but I also just enjoy chatting about the show. ;)
A brief note on pronunciation/notation: for words like âsaâingeomâ and âmiâryeon,â the apostrophe is there just as a pronunciation guide. So in the case of the former, to indicate that itâs pronounced âsah-inâ and not âsineâ or âsane.â Similarly, for the latter, the apostrophe is just to indicate that this should be pronounced âmi-ryeonâ and not âmir-yeon.â I could have just as easily done this with âHyeonâuiâongâ except thatâs a lot of apostrophes and I set an earlier precedent of not. Itâs not an aspiration or anything fancy. Hopefully that makes sense.Â
Once again, Iâd like to credit my sister for being the main researcher and fact-checker for these, in addition to weighing in on all the translations. I donât always take her advice, but I do always appreciate it haha.Â
Thank you also to everyone who bought us coffee! Your support is truly felt and appreciated ⥠As usual, this took an ungodly amount of time, so every coffee helps haha. For anyone just joining us (or not), if youâd like to see more of these, please consider buying us a coffee. If you follow the link, you can buy a $2 cup of virtual coffee. This helps me to gauge how much interest there is, and also how much value people place on these. If you cared enough to read all the way to the end, please at least consider it. Once Iâve established thereâs enough interest, Iâll proceed with Episode 4. ;)