Even the most oppressed man finds a being he can oppress: his wife. The woman is the proletarian of the proletariat.
â Flora TristĂĄn, 1843
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Even the most oppressed man finds a being he can oppress: his wife. The woman is the proletarian of the proletariat.
â Flora TristĂĄn, 1843
This, then, is the great humanistic and historical task of the oppressed: to liberate themselves and their oppressors as well. The oppressors, who oppress, exploit, and rape by virtue of their power, cannot find in this power the strength to liberate either the oppressed or themselves. Only power that springs from the weakness of the oppressed will be sufficiently strong to free both. Any attempt to âsoftenâ the power of the oppressor in deference to the weakness of the oppressed almost always manifests itself in the form of false generosity; indeed, the attempt never goes beyond this. In order to have the continued opportunity to express their âgenerosityâ the oppressors must perpetuate injustice as well. An unjust social order is the permanent fount of this "generosity," which is nourished by death, despair, and poverty. That is why the dispensers of false generosity become desperate at the slightest threat to its source.
â Pedagogy of the Oppressed, Paulo Freire
The writer is one who, embarking upon a task, does not know what to do.
Donald Barthelme, âNot-Knowingâ
True originality consists in trying to behave like everybody else without succeeding
Jean Cocteau, quoted by Adam Phillips
Others who have died have strengthened me in all kinds of strange ways. With their lips that had fallen silent, before the earth covered them for ever, they quickly spelled out to me what probably matters most as long as weâre breathing: that love is attention. That they are two words for the same thing. That it isnât necessary to try to clear up every typo and obscure passage that we come across when we read the other person attentivelyâthat a human being is difficult poetry, which you must be able to listen to without always demanding clarification
Edwin Mortier, Stammered Songbook
... the function of any drawer is to ease, to acclimate the death of objects by causing them to pass through a sort of pious site, a dusty chapel where, in the guise of keeping them alive, we allow them a decent interval of dim agony ...
Roland Barthes, Roland Barthes
Even a novel of contemporary life like LâĂducation suffers from excessive research; witness the passage where Mme. Arnoux insists on showing FrĂ©dĂ©ric over her husbandâs ceramics factory outside Paris. After two pages of technical termsâwhich cost Flaubert much research, as he complains in one of his lettersââFrĂ©deric was beginning to get bored.â The reader, not being in the company of the woman he loves, reaches the same point at least a page ahead of FrĂ©dĂ©ric ...
Vivian Mercier, âThe Limitations of Flaubertâ
When the hero of Gottfried Keller's novel Der grĂŒne Heinrich was asked about the German capital letter P, he exclaimed, âThat's Pumpernickel!â That experience is certainly true of the figures of punctuation. An exclamation point looks like an index finger raised in warning; a question mark looks like a flashing light or the blink of an eye. A colon, says Karl Kraus, opens its mouth wide: woe to the writer who does not fill it with something nourishing. Visually, the semicolon looks like a drooping moustache; I am even more aware of its gamey taste. With self-satisfied peasant cunning, German quotation marks (« ») lick their lips.
Theodor W. Adorno, 'Punctuation Marks'
pity this busy monster, manunkind
pity this busy monster, manunkind,
not. Progress is a comfortable disease: your victim (death and life safely beyond)
plays with the bigness of his littleness --- electrons deify one razorblade into a mountainrange; lenses extend unwish through curving wherewhen till unwish returns on its unself. A world of made is not a world of born --- pity poor flesh
and trees, poor stars and stones, but never this fine specimen of hypermagical
ultraomnipotence. We doctors know
a hopeless case if --- listen: there's a hell of a good universe next door; let's go
E. E. Cummings
There are boxes in the mind with labels on them: To study on a favourable occasion; Never to be thought about; Useless to go into further; Contents unexamined; Pointless business; Urgent; Dangerous; Delicate; Impossible; Abandoned; Reserved for others; My business; etcetera.
Paul Valéry, as quoted for the epigraph of 1982, Janine by Alasdair Gray.
Man Ray, 'Lydia and Mannequins'. Photograph on display as part of 'Silent Partners: Artist & Mannequin From Function to Fetish'. The Fitzwilliam Museum, Cambridge.
As Old Red once said, âCapital can always buy brains. Brains swarm to it like flies to a dungheap.â Yes, intelligences go whoring after money more than bodies do, because we are not taught that it is whoredom to sell a small vital bit of our intelligence to people we donât like and who donât like us. The worst crime in the world is murder, but selling your intelligence comes close behind because murder follows it, gaschambers, Dresden, arms manufacture, napalm, body dumps and every sort of massacre.
1982, Janine, Alasdair Gray.
He had started to think about Egyptian phrases that morning, about Thoth, significantly the god of magic and the inventor of language. They argued for a while whether it wasn't a fallacy to be arguing for a while, since the language they were using, as local and lunfardo as it might be, was perhaps part of a mantic structure that was by no means tranquilizing. They decided that all things considered, the double ministry of Thoth was a manifest guarantee of coherence in reality or unreality; it made them happy to have left more or less resolved the continuously disagreeable problem of the objective correlative. Magic or the tangible word, there was an Egyptian god who verbally harmonized subjects and objects. Everything was really going very well.
Hopscotch, Julio CortĂĄzar
In the morning, still persisting in the dozing that the hair-raising shriek of the alarm could not change into sharp wakefulness, they would dutifully tell each other about the dreams they had had that night. Head to head, caressing each other, mingling hands and feet, they tried to put into words the world they had been living in during darkness. Traveler, a friend from Oliveira's youth, was fascinated by Talita's dreams, her mouth, tight or smiling according to the telling, the gestures and exclamations with which she would accentuate it, her ingenuous conjectures about the reason and meaning of her dreams. Then it would be his turn to tell about his, and sometimes in the middle of a telling his hands would begin to caress and they would go from dreams to love, fall asleep again, be late everywhere they were going.
Listening to Talita, her voice a little sticky from sleep, looking at her hair spread out on the pillow, Traveler was startled that everything could be like that. He stuck out a finger, touched Talita on the temple, the forehead. ("And then my sister became my Aunt Irene, but I'm not sure"), he would test the barrier so few inches away from his own head ("And I was a boy naked in a pile of straw and I was looking at the raging river as it rose, a gigantic wave . . ."). They had fallen asleep with their heads touching and there, in that physical immediacy, in that almost total coincidence of attitudes, positions, breathing, the same tick-tock, the same stimuli of street and city, the same magnetic radiations, the same brand of coffee, the same stellar conjunction, the same night for both of them, tightly embraced there, they had dreamed different dreams, they had lived unlike adventures, one had smiled while the other had fled frightened by herself one had taken an exam in algebra again while the other was coming to a city built of white stone.
Talita would put pleasure or doubt into the morning retelling, but Traveler would secretly insist on looking for correspondences. How was it possible that his daytime companion would inevitably turn off into that divorce, that inadmissible solitude of the dreamer? Sometimes his image would become part of Talita's dreams, or the image of Talita would share the horror of one of Traveler's nightmares. But they did not know it, it was necessary for one to tell the other on awakening: "Then you grabbed me by the hand and told me . . ." And Traveler discovered that while in Talita's dream he had grabbed her hand and talked to her, in his own dream he had been in bed with Talita's best friend or had been talking with the manager of Las Estrellas circus, or swimming in the Mar del Plata. The presence of his ghost in an alien dream had reduced him to the status of a tool, with no precedence whatsoever over manikins, unknown cities, railroad stations, stairways, all the paraphernalia of nighttime reproductions. Next to Talita, wrapping up her face and head with his lips and fingers, Traveler could feel the impassable barrier, the dizzy distance that not even love could leap. For a long time he waited for a miracle, that the dream Talita was about to tell him in the morning would also be the one he had dreamed. He waited for it, incited it, provoked it, calling upon all possible analogies, looking for similarities that would bring him to a recognition. Only once, without Talita's assigning it the least importance, did they dream analogous dreams. Talita spoke about a hotel that she and her mother had gone to where everybody had to bring his own chair. Then Traveler remembered his dream: a hotel without bathrooms, which obliged everyone to take a towel and go through a railroad station to take a bath in some imprecise place. He told her: "We almost dreamed the same dream, we were in hotels without chairs and without bathrooms." Talita was amused and laughed, it was already time to get up, they were shamefully lazy.
Traveler kept on hoping and waiting less and less. The dreams came back, each one on its own side. Their heads would fall asleep touching each other and in each one the curtain would rise on a different stage. Traveler thought ironically that they were like those two movie theaters side by side on the Calle Lavalle, and he lost his hopes completely. He lost his faith that what he wanted could happen, and he knew that without faith it would not happen. He knew that without faith nothing that should happen would happen, and with faith almost never either.
âChapter 143 of Hopscotch by Julio CortĂĄzar
For days and weeks on end one racks one's brains to no avail, and, if asked, one could not say whether one goes on writing purely out of habit, or a craving for admiration, or because one knows not how to do anything other, or out of sheer wonderment, despair or outrage, any more than one can say whether writing renders one more perceptive or more insane.
W.G. Sebald, The Rings of Saturn
Is that something people do? Is there something people don't? You know? It's such a range.
Title and Deed, by Will Eno. (Currently on at the Edinburgh Fringe.)
Secluded behind their inaccessible languages, the small European nations (their life, their history, their culture) are very ill known; people think, naturally enough, that this is the principal handicap to international recognition of their art. But it is the reverse: what handicaps their art is that everything and everyone (critics, historians, compatriots as well as foreigners) hooks the art onto the great national family portrait photo and will not let it get away.
Milan Kundera, Testaments Betrayed