The internet as a juxtaposition
(Juxtaposition - Image #728,631 2014, http://knowyourmeme.com/photos/728631-juxtaposition)
The Oxford Dictionary defines the term ‘juxtaposition’ as “The fact of two things being seen or placed close together with contrasting effect” (2016).
With 3.5 billion (yes, BILLION) internet users in the world and 2.3 billion active social media users (We are social 2016), there are going to be some disagreements on whether all things the internet and social media are a good thing.
The increased connectivity that blurs global boundaries means that we are closer than ever in a figurative sense than ever before. danah boyd speaks of being “always on” and where “being networked to people and information wherever and whenever you need it is just assumed” (boyd 2012). For most, this appears to be our lives; not sure where you are going? Map it! No idea what that fancy term on a menu is? Google it! Got a friend overseas on a holiday? Send them a request for a photo when you can’t get back to sleep at some silly hour of the morning!
On the flip side, researchers such as RA Davis identifies that “The need for social contact and reinforcement obtained online results in an increased desire to remain in a virtual social life” (2001 p. 188) and that this may become a pathological problem. All in moderation, you might say!
But let’s continue to look at the internet in all its glory and identify just a couple of the many juxtapositions that our world wide web highlights.
In her 2012 TedTalk ‘Connected, but alone?’, Sherry Turkle comments that we use the internet to “support our fragile sense of self”. I didn't realise we were all that feeble, Sherry! I agree that we need to be able to juggle our "capacity for self-reflection" with that instant gratification. Too often we can be so absorbed in what is going on that we lose sight of what is directly around us. But not to the extent of spending "an evening on social networks instead of going to the pub with friends". Give me a pub any day!
In another TedTalk titled “How the Internet enables intimacy” (2009), Stefana Broadbent speaks of the “democratisation of intimacy” and how parenting through skype and eating dinner with extended families overseas using a computer at the dinner table enables us to increase our connection with our private sphere which is something we would previously have been unable to do!
Furthermore, discussions about what constitutes an online community also identifies contrasts.
Mark Wills refers to online communities as a “new paradigm” in his 2012 TedTalk. He refers to offline environments as “pretty simple” as most interaction takes place face to face. His comment that being online means that you don’t need social skills is a bit of a stretch though!
Eugenia Siapera certainly doesn’t look at things in a simplistic way in her article “Socialities and Social Media” (2012). She looks at the history of what makes a community and identifies the complexities of online networks as an amalgamation of work, play, leisure, society, community and privacy. Definitely not “simple”.
Another discussion offering juxtaposition is the notion of anonymity on the net. Is it possible?!
Emily van der Nagel argues that in a broader context, one can never be fully anonymous as “even posting something from a throwaway account identifies the person as both an English speaker and a reddit user, illustrating Gary Marx’s (2004) argument that absolute anonymity is never truly possible” (Faceless Bodies: Negotiating Technological and Cultural Codes on reddit gonewild, 2013).
Again, in a juxtaposing viewpoint about the internet, googling ‘can you ever be truly anonymous on the internet?’ brings up 12,000,000 results- many describing in detail about the many ways that one can protect themselves from their identity from ever being released. One would think that these measures would only be taken if less than above board practices were being undertaken!
I guess what I am trying to highlight is that you can find an opposing view for EVERYTHING on the internet. It is our role as consumers of information to assess whether what we are reading is relevant, correct and should be paid attention to. I love how the internet offers an opposing viewpoint on everything. I love how life in its complexities and juxtapositions, imitates the internet and vice versa. Now, if only we could get people to recognise that those with opposing viewpoints also deserve the right to be heard…
Boyd, D 2012, Participating in the Always On Lifestyle, in Mandiberg (ed) The Social Media Reader, NYU Press, pp. 71-76.
Davis, RA 2001, ‘A cognitive-behavioral model of pathological Internet use’, Computers in Human Behavior, vol. 17, pp. 187-195, viewed 2 December 2016, <http://ac.els-cdn.com.ezproxy.lib.swin.edu.au/S0747563200000418/1-s2.0-S0747563200000418-main.pdf?_tid=3c02f89c-baac-11e6-af1b-00000aab0f26&acdnat=1480916138_ddbe13094b5ee4307c135a2bed92dad1>.
'Digital in 2016' 2016 [slide show], We are social Australia, viewed 2 December 2016, <http://wearesocial.com/au/special-reports/digital-in-2016>.
Juxtaposition 2016, English Oxford Living Dictionaries, viewed 5 December 2016, <https://en.oxforddictionaries.com/definition/juxtaposition>.
Siapera, E 2012, ‘Socialities and Social Media’, in Introduction to New Media, Sage, London, pp. 191-208.
TED-Ed 2013, Connected, but alone?- Sherry Turkle, 19 April, viewed 17 November 2016, <https://www.youtube.com/watch?v=rv0g8TsnA6c>.
TED 2009, How the internet enables intimacy- Stefana Broadbent, July, viewed 2 December 2016, < https://www.ted.com/talks/stefana_broadbent_how_the_internet_enables_intimacy#t-429575>.
TED 2012, The Online Community-A New Paradigm: Mark Wills at TEDxSanLuisObispo, 21 December, viewed 2 December 2016, < https://www.youtube.com/watch?v=OhOUNsATofU>.
van der Negal 2013, 'Faceless Bodies: Negotiating Technological and Cultural Codes on reddit gonewild', Scan Journal of Media Arts Culture, vol. 10, no. 2, Macquarie University.
‘Juxtaposition - Image #728,631’ [image], in Know Your Meme 2016, viewed 5 December 2016, <http://knowyourmeme.com/photos/728631-juxtaposition>.