#i should read more about places that aren't athens#but yeah a lot of stuff is athens in disguise so thats a little tricky @est-pulcher
Polinskai︠a︡, I. (with Jameson, M. H.). (2013). A local history of Greek polytheism: Gods, people and the land of Aigina, 800-400 BCE. Brill. -> full on methodological reconsideration of greek religion as we know it through the athenian lens, with the Dorian island Aegina as case study
E. Aston, Mixanthropoi: Animal-human hybrid deities in Greek religion. Liège, 2001.
J. Hall, Hellenicity: Between Ethnicity and Culture. Chicago and London, 2002.
Aston, E. (2024). Blessed Thessaly: The Identities of a Place and Its People from the Archaic Period to the Hellenistic. Liverpool University Press.
Mili, M. (2015). Religion and society in ancient Thessaly. University Press.
J. Roy, “On Seeming Backward: How the Arkadians Did It.” in Sociable Man: Essays on Ancient Greek Social Behaviour in Honour of Nick Fisher, ed. S. D. Lambert, Swansea, 2011, p. 67-86.
T. H. Nielsen, and J. Roy (eds.). Defining Ancient Arkadia. Acts of the Copenhagen Polis Centre 6. Copenhagen, 1999.
myth and landscape/regionalism
G. Hawes. Myths on the Map: The Storied Landscapes of Ancient Greece. Oxford, 2017.
R. Buxton, Imaginary Greece: The Contexts of Mythology. Cambridge, 1994.
i haven't researched northwest Greece or the western peloponnese much yet, so i don't have any scholarship on those regions soz. let alone the islands or colonial greek regions
