HEALER & COUSELING & IFA READING &EBO,ÀSÈ

BABALAWO & IFA TEACHER 🌴📿 HEALER& COUNSELING 🌴 IFA READING & EBO📿 IFA & ORISHA INITIATION 📿 AKOSE IFA MEDICINE 🌴 IFA & SPIRITUAL MATERIALS 🌴📿

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Dont forget about your new month Ifa reading to know what this month hold for you to let this May favors you all more than April

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Never despise the Ikin, they are not same with the ordinary kernels

IKIN IFA IS NOT ÈKÙRỌ́.

The palm-trees that produces Ikin Ifá is not the same with the palm-trees that produces èkùrọ́. Èkùrọ́ resembles Ikin but it is not Ikin Ifá.

Igba ọlọ̀gbẹ̀rì tí n bú Ikin wa lékùrọ́

Ikin mọ ti di òrìsà.

Every Ikin Ifá has a name attributed to it.

1. A three-eyed Palm-nut (oloju meta) is called Ọ̀sá Ikin. It is not regarded as a valid Ikin Ifá. It is not even acceptable for casting Ifá when doing consultation.

2. A four-eyed Palm-nut (oloju merin) is called Awìnrìn-Ikin. It is the most common Ikin Ifá. It is the Ikin Ifá that babalawo mostly use to do divination.

3. There's a five-eyed (oloju marun) Ikin Ifá.

4. A six-eyed Ikin Ifá is called Òdùsọ̀–Ikin. Very valid Ikin.

** 5. There's a eight eyes Ikin Ifá. There's Ikin Ifá with ten eyes and sixteen eyes. These categories are very scarce and very rare to find

Awo ifasegun Agbotifayo♥️🤲

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10 posts!

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RITES OF PASSAGE.

HEALING.

TRIBULATION.

TRANSFORMATION.

DISSEMINATION.

PROTECTION.

PROVISION.

PREPARATION.

MANIFESTATION.

SALUTATION.

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Alaafia..Esu Alaje is the one that we call to bring us prosperity because he is the owner of prosperity, and he will also protect the owners against all evils, may olodumare guides and bless you all... Ase 🙏🏽

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ÁSÉ 🙏📿🦪🌴

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"Èṣù/Ellequa!: The Misunderstood Deity in Yọrùbá Religion"

Èṣù is one of the most misunderstood deities in the Yọrùbá pantheon. Often portrayed as the devil or Satan in Western media and popular culture, Èṣù is actually a complex and multifaceted deity with a rich history and important role in Yọrùbá culture and religion.

In Yọrùbá religion and mythology, Èṣù is the deity of crossroads, communication, and trickery. He is often depicted as a mischievous figure, playing pranks on humans and other deities alike. However, his role is much more nuanced than simply causing chaos and confusion.

Èṣù is seen as a mediator between the spiritual and physical worlds. He is responsible for conveying prayers and offerings to the other deities and is the messenger between the gods and humans. As the deity of communication, he is also associated with language and speech, and is often invoked during important ceremonies and rituals.

Despite his important role in Yọrùbá culture, Èṣù has been demonized and vilified in Western media. This is largely due to the influence of Christian missionaries, who saw Èṣù as a threat to their own religious beliefs and sought to discredit him by associating him with Satan.

However, this portrayal is not only inaccurate, but also harmful. By equating Èṣù with Satan, Western media perpetuates harmful stereotypes and reinforces negative attitudes towards African religions and cultures.

The portrayal of Èṣù as a demonic figure also erases the complex and multifaceted nature of Yọrùbá religion. Yọrùbá belief systems are not dualistic like Christianity, where there is a clear division between good and evil. Instead, Yọrùbá deities like Èṣù embody a range of qualities, both positive and negative, and are often seen as complex figures who can be both helpful and mischievous. By reducing Èṣù to a caricature of evil, Western media misses the nuances of Yọrùbá religion and perpetuates harmful stereotypes that can lead to discrimination and prejudice again

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May ancestors bless your way and your Ori will guild your path to success....

Ásé 🌻🙏🐚📿

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When Osun sought to improve

her life, she went to consult Ifa. The awo advised her to

sacrifice. Osun complied. But still, her life wasn't complete.

Something was missing. So she returned to the babalawo for

clarification. The awo advised Osun not to worry. Her sacrifice

was accepted. All she needed to do was practice sacred

service and everything else would come together. Again, Osun

complied. She began to devote her life to spiritual service,

tending to the needy, treating the sick and uplifting the

powerless. All blessings then manifested in her life. Osun found

complete fulfillment. Ritual and ceremony alone are not enough

to heal your life. Olodumare has blessed you with great power

and purpose. Like Osun, you too must augment your rituals

with sacred service. In the Orisa Lifestyle Academy, you can

practice self discovery, spiritual devotion and sacred

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Alafia!!!

Ifa is a religion meant to show human being being their purpose in life and makes things easier for them throughout their lifetime.

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AJE THE GODDESS OF WEALTH

As it was stated in one sacred odu Ifa,

"A sógbó titi a merin

A deluju titi a mefon

A gbondo gbondo a kan Olu Eja,

Adia fun Yaya(Aje) tii somo Olodumare,

Ebo ni won ni ko waa se,

O hbebo o rubo,

O gberu o teru

Kee pe ke jinna, eni Yaya Baya Ile e nii sorriire".

English : We hunt forest for long periods of time we catch Elephant,

We hunt bush for a long time we hunt buffalo,

We drain river for a long time we hunt The king of the Fish,

We hunt Rainbow with His parrot tails' feather

Cast divination for Yaya (Aje)

Which was the child of Olodumare,.

She was asked to make Ebo

And she did as she was told,

Whosoever Yaya visit his house is the one that make it in life.

Aje (The Orisa of wealth) Is Important in the Orisa Traditions and Whosoever have Her is those that make it in life.

It's good to have Her in our various homes,

May (AJE) money will stay with us forever..Ase

#Aje💰🤲

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The lion will not run on the day of fight. A glorious fight belongs to Lion.

I shall not run on the day of fight.

A glorious fight is mine.

Àṣẹẹẹ..

Epaa Esu

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ITEFA! ITEFA!! ITEFA!!!

Receiving the hand of Orunmila means to receive the sacred palm nuts (Ikin) that represent Orunmila/Ifa and to receive a temporary Odu – sign of Destiny; it will be revealed the personal Irunmole, the prohibitions (taboo), how to walk the path in order to start living a better life.

The one who is in possess of the Ifa shrine must be worshipping it every Ose Ifa (day of Ifa) with chants chosen from the personal Odu, by offering obi or orogbo, water, food, and praying.

Ifa is always guiding us and listening to our prayers and for the one who worship Ifa nothing is impossible to achieve.

IFA LO LESE ENIYAN O LESE

ELEDUMARE LO LESE

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